Tag Archive | Feasts of the Lord

Read Through the Bible with the Barking Fox – Reading Plan for 5779 (2018-2019)

Jean-Baptists Greuze, A Father Reading the Bible to His Family (Ferens Art Gallery; http://www.artuk.org/artworks/a-father-reading-the-bible-to-his-family-78569)

When Messiah establishes His kingdom on the throne of His father David, everyone will be surprised.  One reason is the thoughts and ways of infinite God are incomprehensible to mortal humans (Isaiah 55:8-9).  That is not necessarily a bad thing since our Heavenly Father delights in surprising His children.  Those who study the Word of God will always have an incomplete understanding of it, but their hearts will develop a readiness for the instruction of His Holy Spirit.  It is this teachable heart that will help these people adjust quickly to life in the Kingdom – just as the Scripture says:

Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth.  (II Timothy 2:15 KJV)

All Scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness, that the man of God may be complete, thoroughly equipped for every good work.  (II Timothy 3:16-17 NKJV)

But He answered and said, “It is written, ‘Man shall not live by bread alone, but by every word that proceeds from the mouth of God.’”  (Matthew 4:4 NKJV, quoting Deuteronomy 8:3)

In the interest of helping people study to show themselves approved unto God, The Barking Fox humbly presents the Bible Reading Plan for the Hebrew year 5779 (2018-2019).  This is the fifth year for our reading plan. Special credit goes to Hein Zentgraf for his outstanding work in proofreading and editing this edition. Thanks to his help, this is the most complete and error-free reading plan we have yet produced!

This is a Bible reading plan that goes through the entire Bible in one year through a combination of the Jewish and Christian approaches toward the Scriptures.

The Jewish approach is to read through the Torah (the five books of Moses) in weekly portions, combined with selections from the Haftarah, which are selected readings from the Prophets and other books of the Tanakh (Old Testament).  The Torah cycle begins after the Fall Feasts (Rosh Hashanah/Trumpets, Yom Kippur/Day of Atonement, and Sukkot/Tabernacles), and goes through the entire year to the next occurrence of the Fall Feasts.  This year the cycle begins the week of September 30-October 6.  The Torah cycle is presented in daily portions as one would find in a Jewish or Messianic reading plan.  The Haftarah readings occur each Shabbat (Sabbath), with additional Haftarah selections for the Feasts appearing at those times during the year.

This plan also follows a popular Christian method of reading through all 66 books of the Tanakh and Apostolic Writings (New Testament) every year.  All of the Tanakh, from Joshua to Malachi, as well as the Apostolic Writings from Matthew to Revelation, appear as daily portions along with the Torah and Haftarah readings.  There is no intentional connection of these readings with the Torah portions, just a straightforward presentation of each book in the order they appear in the Christian canon.

If you are in search of an organized approach to the Word of God, maybe this can help.  Whatever you do, please do get into the Word so that it can get into you!

If you are in search of an organized approach to the Word of God, maybe this can help.  Whatever you do, please do get into the Word so that it can get into you!

Please click here to download the Bible reading plan: TBF Bible Readings 5779 (PDF)


© Albert J. McCarn and The Barking Fox Blog, 2014-2019.  Permission to use and/or duplicate original material on The Barking Fox Blog is granted, provided that full and clear credit is given to Albert J. McCarn and The Barking Fox Blog with appropriate and specific direction to the original content.
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Read Through the Bible with the Barking Fox – Reading Plan for 5778 (2017-2018)

bfb160919-read-meWhen Messiah establishes His kingdom on the throne of His father David, everyone will be surprised.  One reason is the thoughts and ways of infinite God are incomprehensible to mortal humans (Isaiah 55:8-9).  That is not necessarily a bad thing since our Heavenly Parent, YHVH delights in surprising His children.  Those who study the Word of God will always have an incomplete understanding of it, but their hearts will develop a readiness for the instruction of His Holy Spirit.  It is this teachable heart that will help these people adjust quickly to life in the Kingdom – just as the Scripture says:

Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth.  (II Timothy 2:15 KJV)

All Scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness, that the man of God may be complete, thoroughly equipped for every good work.  (II Timothy 3:16-17 NKJV)

But He answered and said, “It is written, ‘Man shall not live by bread alone, but by every word that proceeds from the mouth of God.’”  (Matthew 4:4 NKJV, quoting Deuteronomy 8:3)

In the interest of helping the people of YHVH study to show themselves approved unto God, The Barking Fox humbly presents the Bible Reading Plan for the Hebrew year 5778 (2017-2018).  This is the fourth year for our reading plan. Thanks to everyone who pointed out typos, omissions, and other errors in previous editions. Every year brings improvement because of you!

This is a Bible reading plan that goes through the entire Bible in one year through a combination of the Jewish and Christian approaches toward the Scriptures.

The Jewish approach is to read through the Torah (the five books of Moses) in weekly portions, combined with selections from the Haftarah, which are selected readings from the Prophets and other books of the Tanakh (Old Testament).  The Torah cycle begins after the Fall Feasts (Rosh Hashanah/Trumpets, Yom Kippur/Day of Atonement, and Sukkot/Tabernacles), and goes through the entire year to the next occurrence of the Fall Feasts.  This year the cycle begins the week of October 8-14.  The Torah cycle is presented in daily portions as one would find in a Jewish or Messianic reading plan.  The Haftarah readings occur each Shabbat (Sabbath), with additional Haftarah selections for the Feasts appearing at those times during the year.

This plan also follows a popular Christian method of reading through all 66 books of the Tanakh and Apostolic Writings (New Testament) every year.  All of the Tanakh, from Joshua to Malachi, as well as the Apostolic Writings from Matthew to Revelation, appear as daily portions along with the Torah and Haftarah readings.  There is no intentional connection of these readings with the Torah portions, just a straightforward presentation of each book in the order they appear in the Christian canon.

If you are in search of an organized approach to the Word of God, maybe this can help.  Whatever you do, please do get into the Word so that it can get into you!

If you are in search of an organized approach to the Word of God, maybe this can help.  Whatever you do, please do get into the Word so that it can get into you!

Please click here to download the Bible reading plan:  TBF Bible Readings 5778 (PDF)


© Albert J. McCarn and The Barking Fox Blog, 2014-2018.  Permission to use and/or duplicate original material on The Barking Fox Blog is granted, provided that full and clear credit is given to Albert J. McCarn and The Barking Fox Blog with appropriate and specific direction to the original content.

Astronomical Fact Check: A Review of The Bethlehem Star, The Star That Astonished the World, by Earnest L. Martin

BFB151218 Martin - Star that Astonished the World

Everyone knows when Jesus was not born.  Even the most devoted Christians understand that December 25 is not the date their Savior came into the world.  But when exactly was He born? 

The average person would say that no one knows.  That answer is incorrect.  It is possible to know when Jesus (Yeshua) of Nazareth was born – at least within a few days of the event, if not the actual day.  That is the message of Earnest L. Martin’s work, The Star of Bethlehem:  The Star That Astonished the World

If the book considered only the evidence of the Bethlehem Star, it would not be sufficient to establish the case with any degree of certainty.  The title, however, does not embrace the comprehensive nature of the work.  Martin delves into astronomy and the astrological practices of the ancient world, but that is only the beginning.  His quest for truth leads him to investigate multiple avenues of evidence, including Roman, Judean, and Parthian records and historical data, Jewish cultural and religious practices of the era, and clues hidden within the text of the biblical accounts.  In the process, he not only establishes with a reasonable degree of certainty when Yeshua was born, but also sheds light on a period that is considered one of the least known in Roman history.

This weight of evidence permits Martin to make this astonishing claim:

[The] historical evidence supports the nativity of Jesus in 3 B.C.E., at the beginning of a Roman census, and (if we use the astronomical indications of the Book of Revelation) his birth would have occurred just after sundown on September 11th, on Rosh ha-Shanah, the Day of Trumpets — the Jewish New Year Day for governmental affairs.  There could hardly have been a better day in the ecclesiastical calendar of the Jews to introduce the Messiah to the world from a Jewish point of view; and no doubt this is what the apostle John clearly intended to show by the sign he recorded in Revelation 12.

Please click here to continue reading

Come, Let Us Go Up

Here’s what is coming up on The Remnant Road on Hebrew Nation Radio for Monday, November 28:

161128-lewis-come-let-us-go-up
If there is opportunity to fulfill prophecy, should we take it? Or should we sit at home and pray for God to do it all? Those questions frame the discussion we will have with Tom Lewis, a follower of Yeshua who takes seriously the commandment to go up to Jerusalem for the three annual Feasts of the Lord. For the last six years, Tom has traveled to Israel from his home in the United States to participate in the feasts of Passover, Pentecost (Shavuot), and Tabernacles (Sukkot). He joins us on the Remnant Road to share his story – a story related to the fulfillment of Isaiah 2:3
Many people shall come and say,
“Come, and let us go up to the mountain of the Lord,
To the house of the God of Jacob;
He will teach us His ways,
And we shall walk in His paths.”
For out of Zion shall go forth the law,
And the word of the Lord from Jerusalem.
Remnant Road 01The Remnant Road, with co-hosts Al McCarn and Daniel Holdings, is the Monday edition of the Hebrew Nation Morning Show.  You can listen live at 11:00–1:00 EST, 8:00-10:00 PST at http://hebrewnationonline.com/, and on podcast at any time.

© Albert J. McCarn and The Barking Fox Blog, 2016.  Permission to use and/or duplicate original material on The Barking Fox Blog is granted, provided that full and clear credit is given to Albert J. McCarn and The Barking Fox Blog with appropriate and specific direction to the original content.

Read Through the Bible with the Barking Fox – Reading Plan for 5777 (2016-2017)

bfb160919-read-meWhen Messiah establishes His kingdom on the throne of His father David, everyone will be surprised.  One reason is the thoughts and ways of infinite God are incomprehensible to mortal humans (Isaiah 55:8-9).  That is not necessarily a bad thing since our Heavenly Parent, YHVH delights in surprising His children.  Those who study the Word of God will always have an incomplete understanding of it, but their hearts will develop a readiness for the instruction of His Holy Spirit.  It is this teachable heart that will help these people adjust quickly to life in the Kingdom – just as the Scripture says:

Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth.  (II Timothy 2:15 KJV)

All Scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness, that the man of God may be complete, thoroughly equipped for every good work.  (II Timothy 3:16-17 NKJV)

But He answered and said, “It is written, ‘Man shall not live by bread alone, but by every word that proceeds from the mouth of God.’”  (Matthew 4:4 NKJV, quoting Deuteronomy 8:3)

In the interest of helping the people of YHVH study to show themselves approved unto God, The Barking Fox humbly presents the Bible Reading Plan for the Hebrew year 5777 (2016-2017).  This is the third year for our reading plan, and hopefully the experience of the first two years has resulted in some improvement – or at least a correction of the format errors of previous years.  There may yet be a few typos in the text, but thanks to a more thorough quality control process there should be no repetitions or omissions of any passages.

This is a Bible reading plan that goes through the entire Bible in one year through a combination of the Jewish and Christian approaches toward the Scriptures.

The Jewish approach is to read through the Torah (the five books of Moses) in weekly portions, combined with selections from the Haftarah, which are selected readings from the Prophets and other books of the Tanakh (Old Testament).  The Torah cycle begins after the Fall Feasts (Rosh Hashanah/Trumpets, Yom Kippur/Day of Atonement, and Sukkot/Tabernacles), and goes through the entire year to the next occurrence of the Fall Feasts.  This year the cycle begins the week of October 23-29.  The Torah cycle is presented in daily portions as one would find in a Jewish or Messianic reading plan.  The Haftorah readings occur each Shabbat (Sabbath), with additional Haftarah selections for the Feasts appearing at those times during the year.

This plan also follows a popular Christian method of reading through all 66 books of the Tanakh and Apostolic Writings (New Testament) every year.  All of the Tanakh, from Joshua to Malachi, as well as the Apostolic Writings from Matthew to Revelation, appear as daily portions along with the Torah and Haftarah readings.  There is no intentional connection of these readings with the Torah portions, just a straightforward presentation of each book in the order they appear in the Christian canon.

If you are in search of an organized approach to the Word of God, maybe this can help.  Whatever you do, please do get into the Word so that it can get into you!

If you are in search of an organized approach to the Word of God, maybe this can help.  Whatever you do, please do get into the Word so that it can get into you!

Please click here to download the Bible reading plan:  TBF Bible Readings 5777 (PDF)


© Albert J. McCarn and The Barking Fox Blog, 2014-2017.  Permission to use and/or duplicate original material on The Barking Fox Blog is granted, provided that full and clear credit is given to Albert J. McCarn and The Barking Fox Blog with appropriate and specific direction to the original content.

Kingdom Power in Context: A Review of The Restoration and the Gifts of the Spirit by Dr. David E. Jones

BFB160717 Jones - Restoration and Gifts of the SpiritA pendulum swing is taking place in the Hebrew Roots movement in America.  Many followers of Yeshua haMashiach (Jesus Christ) who have sought to embrace the Torah walk He modelled have moved beyond traditional Christianity.  In practical terms, that means they have left the organized church in its various denominations and moved into something that looks sort of Jewish (as in keeping Sabbath and observing the biblical Feasts), but retains faith in Yeshua as Messiah.  Now that this process has been going on for almost a generation, many are beginning to wonder if we might have left some very important things behind in the church.  Things like fellowship, unity, brotherly love, and the Holy Spirit.  This does not necessarily mean that Messianic and Hebrew Roots believers are ready to return to the church, but rather that we are beginning to realize the same thing about Christians as we have come to understand about Jews:  the things we hold in common are far more numerous and more important than the things which divide us.  Consequently, Hebraic believers are now reexamining once again what they believe, taking steps to mend broken bridges and restore precious things which we may have jettisoned too quickly in our zeal to put distance between ourselves and the traditions of man.

Hebraic believers with backgrounds in the Pentecostal or Charismatic branches of contemporary Christianity understand this question in regard to the Holy Spirit (Ruach HaQodesh).  At first glance, the Torah observant lifestyle does not seem compatible with what is generally believed to be the gifts and manifestations of the Spirit.  Yet a deeper study of the Person and purpose of the Spirit reveals something astounding:  living by Torah is impossible without Him.

This is the thrust of The Restoration and the Gifts of the Spirit, a new book by Dr. David E. Jones, Senior Pastor of Ruach Ministries International in Brandon, Florida.  The book grew out of conversations he held with Brad Scott of Wildbranch Ministry.  As Scott writes in his Foreword:

We believe that these gifts were ignored, tossed away, changed or otherwise corrupted just as the feasts and the sabbaths were. . . All of the gifts of the Spirit are from the beginning and all of them are a testimony and revelation of the end.

What follows is a thorough examination of the Holy Spirit from a Hebraic viewpoint.  Starting with Genesis 1 and moving forward through the Scriptures, Jones establishes two very important points.  The first is that the Holy Spirit is YHVH God, nothing less.  This may seem contrary to the common Jewish understanding of echad, or one, which for centuries has held that God is an indivisible entity – One and only One.  That is not necessarily the sense of the Shema, the watchword of Judaism and Hebraic faith, which states, “Hear, O Israel:  The Lord our God, the Lord is one!”  (Deuteronomy 6:4 NKJV)  Jones explains that echad in that verse and elsewhere in the Bible means, “’one’ as something that is unified as one, not necessarily only.”  In other words, “the One True God is in perfect unity as one.”  Therefore, He can express Himself in multiple ways and still be the same YHVH.
The second point is that the Holy Spirit has been active in the world and in human beings from the very beginning.  This is contrary to a common Christian understanding that the “outpouring” of the Holy Spirit did not happen until the events recorded in Acts 2 at the Feast of Pentecost following Yeshua’s ascension.  Jones cites several examples of people in the Tanakh (Old Testament) filled with the Holy Spirit and empowered to do the works of YHVH.  This brings us to the ministry of the Holy Spirit:

We see a common theme throughout all of Scripture in testifying concerning a “spirit-filled” man of YHVH.  This testimony is three fold, it consists of:  wisdom, knowledge and understanding.  Looking at many of the great people of faith, we can see these three things being shown in their lives.

In his examination of Scripture, Jones illustrates these three elements of wisdom, knowledge, and understanding evident in every move of the Spirit in both the Old and New Testaments.  He makes his most powerful argument in presenting the parallels between the giving of the Torah at Mount Sinai, and the outpouring of the Spirit at Pentecost.  What he reveals is the continuity of the Holy Spirit’s work in the people of YHVH, both before and after the coming of Messiah Yeshua.

This is perhaps the most powerful and greatest contribution of Jones’ work.  It is an understanding that neither traditional Christianity nor traditional Judaism could uncover in that both of them start with the perception that they are separate entities rather than two expressions of the same covenant-keeping YHVH.  It takes a Hebraic believer, with an appreciation of both the Christian and Jewish perspectives and an understanding of the Old and New Testaments, to grasp this essential truth.  Yet he does not stop there.  In the latter chapters, he investigates those controversial questions always present in discussions of the gifts of the Spirit.  How are we to account for and deal with such things as the gifts of prophecy and tongues?  What role do they and other gifts play in the life of a Hebraic follower of Yeshua?  What have we missed by avoiding them?  What do we gain by embracing them in the context YHVH intended all along?  Jones does well in addressing these questions.  The answers he provides may not be complete, but they are an essential component to this ongoing discussion of how the power of the Holy Spirit is to be evident in the lives of YHVH’s people.

The Restoration and the Gifts of the Spirit is a much-needed work on a component still lacking in Messianic/Hebrew Roots understanding of the Scripture.  It is also a powerful addition and enhancement of the Christian and Jewish treatments of the subject.  David Jones has done a great service to the believers of all traditions by his balanced and scholarly investigation of the Spirit of the Living God.

The Restoration and the Gifts of the Spirit is available through Ruach International Ministries, and on Amazon.com.


© Albert J. McCarn and The Barking Fox Blog, 2014-2016.  Permission to use and/or duplicate original material on The Barking Fox Blog is granted, provided that full and clear credit is given to Albert J. McCarn and The Barking Fox Blog with appropriate and specific direction to the original content.

End Times Reality Check: A Review of The Rapture Verdict, by Michael Snyder

BFB160418 The Rapture VerdictWhat do Santa Claus, the Easter Bunny, and the pre-Tribulation rapture have in common? There is probably a joke in there somewhere, but the punch line escapes me. The answer, though, is that all of them are part of mainstream Christian practice (at least in the West), but none of them have much basis in Scripture. When held up to the light of Scripture, the Jolly Elf, the Whimsical Rabbit, and the Get-Out-of-Persecution-Free Card actually belong more in the realm of legend, myth, and wishful thinking.

There is no need to explain to Christians that Santa Claus and the Easter Bunny do not exist. Everyone knows that – and it would be better if our children understood it from the start rather than having to face their first crisis of faith when their kindergarten friends expose the truth. What everyone does not know, or does not want to admit, is that the doctrine of Jesus coming back to snatch His people away from the earth before the trials of the Last Days is not consistent with Scripture. The problem up to now is that there has been no comprehensive reference book written to examine this question from a critical point of view.

Until now, that is. Author Michael Snyder has at last filled the void with his latest book, The Rapture Verdict. It is 268 pages of systematic investigation of the subject from a man who simply wants to sort out the truth. His stark conclusion is stated in the first chapter:

Unfortunately, there isn’t going to be a pre-Tribulation rapture. In fact, millions of Christians are going to die waiting for a pre-Tribulation rapture that is never going to happen.

Depending on the reader’s disposition, such a statement will make him or her angry, fearful, or vindicated. Those with the latter reaction would be the ones who grew up learning about the rapture in church, but who could never shake the nagging doubt that the few dozen verses pulled out of context to justify the doctrine leave far too many unanswered questions.

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About That Second Stick: Positive Harbingers

IsraelAre we really about to see the restoration of all Israel?  And what exactly does that mean?  If the Bible says that it means all twelve tribes descended from the sons of Jacob constituting a national entity in the Land YHVH promised to Abraham, Isaac, and Jacob, then perhaps we should be looking for that very thing.  That is what the apostles meant when they asked Yeshua when He would restore the kingdom to Israel.

The restoration means both Houses of Israel – the House of Judah, whom we know today as the Jewish people, and the House of Ephraim, also known as the House of Israel or House of Joseph.  Ephraim consists of the Ten Tribes of Israel’s northern kingdom which never returned from exile.  Most of the Bible is incomprehensible if not viewed in the context of the Two Houses.  Who they were in ancient times, how they separated, and the promise of their restoration form the framework of the Gospel of the Kingdom which is supposed to be preached to the whole world before Messiah comes.

Would it be a surprise to realize that the end of the world as we know it means the beginning of the reign of Messiah over His reestablished Kingdom of Israel?  Christians have anticipated the Great Tribulation and the end of this age, but have seldom considered what is on the other side of that Tribulation.  Jews have considered what is on the other side, but have seldom considered that much of the nation of Israel would be coming from Christendom.  And yet that is just what we are seeing today:  the beginning of the reconstitution of Ephraim, largely through the awakening of Christians to their identity as Israelites based on the covenantal promises of YHVH and the redemptive work of Messiah Yeshua.  The “Torah Awakening” is a major component of this process as Christians are beginning to realize that the entire Bible, including the Feasts of the Lord and the Sabbath (Shabbat), are still applicable to all of God’s people.

Remnant Road 01If this is so, then how far along is this restoration?  Well, within the past year we have seen the Torah Awakening accelerate around the world, and we have seen people begin to identify themselves as Ephraimites in a very public way.  That was the purpose of the First B’ney Yosef National Congress held in Israel in May 2015.  The process has continued throughout the summer, and it promises to continue and expand in the coming months.  That was the subject of a conversation on The Remnant Road, the Monday edition of the Hebrew Nation Morning Show.  In a broadcast that aired on September 7, David Altman from the Alliance of Redeemed Israel (ARI) talked about the awakening of Believers to their identity as returning Israelites according to the promises of Scripture.  The conversation started with developments since the Congress, and then covered ideas on how to strengthen the ties among individuals, congregations, and communities now identifying as Ephraimites.  David also discussed the upcoming North American Ephraimite Summit, planned for March 4-6, 2016, in Orlando, FL.  To listen to the broadcast and learn how you can get involved please click here.

Another perspective on this process comes from Ephraim Frank, a key organizer of the B’ney Yosef Congress.  In a recent post on his blog, Etz B’ney Yosef, Ephraim provided some interesting and encouraging observations about what we are seeing even now.


BFB150909 Etz Bney Yosef

Positive Harbingers

Ephraim Frank

Posted on Etz B’ney Yosef September 6, 2015

Shalom Fellow Israelite,

On 12th of May 1948 a decision on the name the newly formed State of Israel had to be voted on by ten council members.  The choices were Yehuda, Tsyion, Tsabar, and Erets Yisrael.  Most assumed that it would be Yehuda, but a divine harbinger manifested in a last minute suggestion by David Ben Gurion, and that was the name “Yisrael”.  Seven of the council members voted for that name, which was a prophetic sign of the future return of all the tribes of Israel. The order of the restoration and return in Ezekiel 37 places Yehuda/Israel first, and thusly Yehuda’s dry stick became at that time a nation once again.

Perhaps you are not aware that also in 1948 a contest was held by the temporary government for a national emblem.  One hundred and sixty-four individuals submitted 450 ideas.  The one chosen, which the State of Israel adopted, on February 10th 1949, was designed by two brothers, Gabriel and Maxim Shamir.  Their suggestion included the seven candle branch Menorah with two olive branches on each side.  The final draft, however, did not totally resemble the brothers’ original design, as the committee decided to incorporate a few other features into it and changed the shape of the Menorah to the one depicted in the Arch of Titus (in Rome).  The two olive branches which flank the Menorah, were meant as peace symbols, and only later were associated with Zechariah 4:11.  I believe that this design was another harbinger of the restoration of the two sticks of Ezekiel 37:16.

BFB150909 Emblem of Israel

In his book The Harbinger, Jonathan Cahn makes mention of the significance of trees in the Bible.  He specifically notes the two cited in Isaiah 9:10 – the sycamore and the cedar, both in relationship to the 9/11 terror attack in New York, as being symbolic of judgments upon the United States.  In an interview about his latest book, The Mystery of the Shemitah Unlocked, he noted how Shemitah years are associated with judgments and changes, both positive and negative.  The rise and fall of nations in connection to Shemitah is one example he brings up in this book.  Hence, if the USA is indeed spiraling down, and if that began in a Shemitah year (2001), what about the rise of the nation of Yehuda in 1917 (another Shemitah), or the reconstitution of the second stick/nation of Yosef/Ephraim in the current Shemitah?  Is the latter also a harbinger of this eventuality, with the first Yehuda-Yosef “United 2 Restore” group marching in the Jerusalem Succot parade last year and then with the convening of the first B’ney Yosef National Congress on Shavuot?  Is this the Shemitah year in which the second stick/nation of Joseph/Ephraim is beginning to bud?  By the same token, should many of the harbingers of judgment be also interpreted positively, in that YHVH is going to bring back and restore the whole House of Israel?  The branch of Yehuda in the national emblem is fully leafed, but what about the second branch in that national emblem, what should it look like at this time?  Here is my rendition:

Yehuda’s stick has become a nation.  Yosef’s is just beginning to bud.

Yehuda’s stick has become a nation. Yosef’s is just beginning to bud.


© Albert J. McCarn and The Barking Fox Blog, 2014-2015.  Permission to use and/or duplicate original material on The Barking Fox Blog is granted, provided that full and clear credit is given to Albert J. McCarn and The Barking Fox Blog with appropriate and specific direction to the original content.

What to Do When the World Blows Up: A Review of “Know the Time, Change Your World”, by Barry L. Miller

BFB150826 Know the TimeIt seems that everyone is expecting the world to change for the worse in September 2015.  That, at least, is a prevailing topic of conversation here in the United States.  I have been part of such discussions many times over the last few months, and regardless how the discussion begins, it invariably comes down to the question, “What do we do now?”

The people of YHVH should be paying attention to the signs of the times.  We are indeed on the brink of major changes to the world system, and these changes likely will involve a combination of economic, military, political, and civil unrest, with a few major natural disasters thrown in for good measure.  It is, after all, the end of the Shemitah, the seventh, or sabbatical, year in the seven-year cycle the Lord explained to Moses (Exodus 23:10-12; Leviticus 25:1-7; Deuteronomy 15:1-6, 31:9-13).  It is also the time of the fourth Blood Moon of the tetrad we have seen at Passover and Tabernacles over these last two years.  What, if anything, are we to do about all of this?

Happily, there is someone who has undertaken the task of answering that question in a rational, systematic fashion using principles derived straight from the Bible.  We can thank people like Rabbi Jonathan Cahn and Pastor Mark Biltz for bringing the Shemitah cycle to the attention of the world.  Now we can thank Barry L. Miller for helping us understand how to live within that cycle.  That is the message of his book Know the Time, Change Your World:  The Reappearance of the Seven- and Fifty-Year Biblical Cycles.

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Fox Byte 5775 #32-33: Behar (On the Mount); Bechukotai (In My Statutes)

אַחֲרֵי מוֹת / קְדֹשִׁים

The search of the “Interstellar Other” in film.  Clockwise from top left:  A mysterious monolith enlightens pre-human primates in 2001:  A Space Odyssey (“Arthur C. Clarke's 3001 to become SyFy miniseries “, Wired.Co.UK, November 4, 2014); arrival of the alien spaceship in Close Encounters of the Third Kind (“Close Encounters of the Third Kind (1977)”, Steven Spielberg Movies, December 18, 2009); crop circles indicate alien activity in Signs (“Signs Movie Review”, MediaCircus.net, 2002); the end of the world according to Knowing (“Movie Review – Knowing”, Firefox.net, March 19, 2009).

The “Interstellar Other” in film.  Clockwise from top left: A mysterious monolith enlightens primates in 2001: A Space Odyssey (“Arthur C. Clarke’s 3001 to become SyFy miniseries“, Wired.Co.UK, November 4, 2014); arrival of the alien spaceship in Close Encounters of the Third Kind (“Close Encounters of the Third Kind (1977)”, Steven Spielberg Movies, December 18, 2009); crop circles indicate alien activity in Signs (Signs Movie Review”, Media Circus, 2002); the end of the world according to Knowing (“Movie Review – Knowing, Firefox News, March 19, 2009).

What is this fascination with the possibility of life beyond this planet?  Are we so insecure in our human existence that we cannot bear the thought of dwelling on the only inhabited territory in the entire universe?  Or is it, perhaps, a deep-seated sense of being incomplete in ourselves?  Whatever the reason, since the dawn of human existence we have sought for something, or Someone, beyond ourselves who shares our experience of sentience and can explain it to us.

For over a century the search for the Interstellar Other has found expression in science fiction.  Novelists like H.G. Wells, Isaac Asimov, Robert Heinlein, and Arthur C. Clarke have made their marks on several generations of impressionable youth, yet the massive explosion of science fiction onto popular consciousness came not with books, but with movies.  Clarke’s collaboration with Stanley Kubrick in the 1968 film 2001:  A Space Odyssey took science fiction movies to a new level.  It combined world-class writing with world-class filmmaking to proclaim to audiences that we are not alone, but in so doing left more questions than answers.  Ten years later, Steven Spielberg sought to answer some of those questions in Close Encounters of the Third Kind, proposing that the Interstellar Others have been visiting earth for a long, long time, and asserting that humanity had reached a point where these advanced beings could take us into their confidence and educate us further.  Movies produced over the next generation investigated different aspects of this question.  Some, like M. Night Shyamalan’s 2002 thriller, Signs, explored the dark possibility that alien visitors are not friendly.  Signs clings to the hope that humanity can defend itself from alien intruders, and that the hostile encounter restores a sense of purpose we did not know we had lost.  And then there is Knowing, a 2009 drama in which Dr John Koestler, played by Nicholas Cage, embarks on a search for the meaning behind clues predicting one global disaster after another.  He learns at last that he can do nothing about the disasters; they themselves are clues all-knowing alien watchers have tracked through time to warn humanity about the imminent destruction of our planet in a massive solar flare.  The aliens have no intention of letting the human race pass into extinction.  Their clues guide people like Koestler in gathering children so the aliens can take them to a place of safety where humanity can begin again.

A recurring motif in these science fiction films is the search for meaning behind the evidence of alien presence.  In 2001 the evidence is a mysterious monolith, and in Close Encounters it is the connection of unexplainable phenomena across the globe.  In Signs it is the appearance of crop circles, and in Knowing it is the incomprehensible code of numbers and letters scratched by a child and left in a time capsule.  The story tellers would have us believe that the answers to human existence are all there if we can only decipher the patterns.

The science fiction story tellers are correct in that an Interstellar Other has left patterns for us to decipher.  What they have missed is that the Interstellar Other is the Holy One of Israel.  His clues are in Torah, and His answers are in the rest of Scripture.

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