© Albert J. McCarn and The Barking Fox Blog, 2017. Permission to use and/or duplicate original material on The Barking Fox Blog is granted, provided that full and clear credit is given to Albert J. McCarn and The Barking Fox Blog with appropriate and specific direction to the original content.
A continuous source of amazement for me is the fact that many of the men and women who have contributed substantially to my spiritual growth most likely would not be comfortable sitting in the same room with one another.
Perhaps it should not be a surprise. Inspiration for my life has come from Baptist Christians, Presbyterian Christians, Anglican Christians, Catholic Christians, Pentecostal/Charismatic Christians, Messianic Jews, Orthodox Jews, Reformed Jews, and Hebrew Roots Torah teachers of many different streams. It is amazing what these people have in common. It is more amazing what divides them, and how senseless that division is in the long run.
What fellowship, for example, does D.L. Moody have with R.C. Sproul? That is a question most readers could not answer, not having a clue who either of those esteemed gentlemen are. Had they been contemporaries, however, the simple tenets of Moody’s evangelism (“Ruined by the Fall, Redeemed by the Blood, and Regenerated by the Spirit”) would clash with Sproul’s elaborate Reformed reasoning.
We might say similar things of many, many others – even of the two authors who have had the greatest influence on my life. It just so happens that they were contemporaries, serving as professors in related fields at prestigious English universities. It is no secret that J.R.R. Tolkien was instrumental in bringing C.S. Lewis out of atheism and into a relationship with Jesus Christ (Yeshua the Messiah). Yet Tolkien was disappointed that he could get Lewis no closer to what he considered true Christianity (Roman Catholicism) than the Anglican Church. And yet the two remained friends and colleagues, greatly influencing each others’ literary and other works.
This begs the question: If Tolkien and Lewis could get along, why is it that Hebrew Roots believers have trouble getting along with one another? Or why is it that traditional Christians and Messianic believers of all stripes find it easier to condemn one another rather than support and pray for one another? Or why do Christians and Jews have such difficulty accepting one another as part of the same covenant people of the God of Abraham, Isaac, and Jacob? It seems that our divisions are doing more work for the enemy of our souls than the good we hope we are doing for the Kingdom of our God.
In the interest of helping to correct this tendency, I am pleased to share an article recently published by Messianic Jewish leader Daniel C. Juster. Much of my understanding of the Hebrew Roots (or Jewish Roots, as he would say) comes from Dan Juster. I have been blessed to sit under his teaching and to be discipled by this writings.
There is an old joke about Moses standing on Mount Sinai waiting the hear from YHVH. The hand of the Almighty appears with the Ten Commandments written on stone, and a great Voice says, “Take these two tablets and call me in the morning”.
It is funny because it is not a joke. We know what happened: Moses took the tablets with the Ten Commandments back to the people of Israel, but when he found them celebrating in idolatrous revelry (oddly enough, in worship of YHVH by pagan means), he threw down those tablets written by the Finger of God and shattered them.
Parents should have special insight about YHVH’s reaction to all of this. First, He punished everyone – both the instigators who provoked the people to disobedience, as well as the willfully ignorant who allowed themselves to be led astray. Even those who stood by and let it happen did not escape His notice. Do we not act similarly when our children embark on a path of foolishness that wrecks the house?
That was the negative reaction. What came next was His solution to the problem: He directed Moses to clean up the mess. Consider these words:
And the Lord said to Moses, “Cut two tablets of stone like the first ones, and I will write on these tablets the words that were on the first tablets which you broke. So be ready in the morning, and come up in the morning to Mount Sinai, and present yourself to Me there on the top of the mountain. (Exodus 34:1-2 NKJV)
In other words, “Bring two tablets and call me in the morning.”
For three consecutive days in this Holy Land called Israel I have become acquainted with the immense progress of YHVH’s Kingdom plans. Over that same period I have become acquainted with how utterly inadequate I am in this process.
Inadequate? Yes. Indispensable? No.
Moses, by his own confession, was inadequate, and the Almighty did not deny his protests. Yet no one would argue that Moses was indispensable in the process of bringing our ancient people out of Egypt in the First Exodus. So am I no less indispensable to this process of bringing home the rest of YHVH’s covenant people.
The truth is that everyone is indispensable. Each man, woman, and child who steps up to the high calling of bringing tangible reality to the Creator’s Kingdom is indispensable. Each one who shirks that call diminishes the Kingdom in ways that at the moment only the angels know – and weep over.
As I am learning, this is not simply a Christian kingdom, nor a Jewish kingdom, nor a Messianic or Hebrew Roots kingdom, but the Commonwealth of Israel instituted by Holy God. His revelation comes in multiple pieces and levels and ways. It comes to Jews, Christians, Hebraic believers in Yeshua, and many others we may not now recognize as fellow Israelites. It is bigger than we think, but its glory wanes when we think we have it figured out and insist that others endorse our singular view of it.
It is a miraculous Kingdom. Perhaps not the miraculous that we may expect, such as oceans dividing to make a dry path, or mountains crumbling, or masses of sick people instantly healed. Those miracles have, do now, and will occur. Yet the miracles all around us are hardly recognized as such today. I lived through one a few nights ago, when ten of us Hebrew believers of Christian backgrounds shared a fine supper in the Orthodox Jewish sukka of my new friend Adam Eliyahu Berkowitz.
What does it mean to repent? How much repentance is necessary? Perhaps it means far more than we think, and perhaps there is much more need to repent than we may understand. This is not a casual thing – especially in this increasingly chaotic time.
It is no coincidence that the first major initiative of B’ney Yosef North America is a call to YHVH’s people to examine themselves thoroughly in a humble, repentant attitude at this season moving into the High Holy Days (Rosh Hashana/Feast of Trumpets, Yom Kippur/Day of Atonement, Sukkot/Feast of Tabernacles). In this, as in many other areas, we are grateful for the understanding we have gained of repentance from both Christian and Jewish sources. The details of repentance, or teshuva, is something our Jewish brethren understand very well; our Christian brethren understand that repentance is made complete by the atoning work of Messiah Yeshua (Jesus Christ).
These two perspectives are two halves of a picture that is only now beginning to come into focus. These short daily meditations are one means of acquiring that focus. As of this posting, we are already one week into the 40 Days, but it is a simple matter to jump in at any point. Whatever you do, take time in this season to ask the Almighty for revelation on how to make things better in your relationships with Him and with others.
B’ney Yosef North America
As we proceed through these forty days of repentance, through the month of Elul and into Tishri through Yom Kippur on 10 Tishri, we are going to look at what happens to our hearts when we are unrepentant. In other words, what we are introducing into our lives and our relationships when we do NOT repent. [please click on the link below to continue reading]
© Albert J. McCarn and The Barking Fox Blog, 2013-2016. Permission to use and/or duplicate original material on The Barking Fox Blog is granted, provided that full and clear credit is given to Albert J. McCarn and The Barking Fox Blog with appropriate and specific direction to the original content.
Readers of The Barking Fox may have noticed that the blog posts have become sparse recently. Why is that? To paraphrase Tevye of Fiddler on the Roof, “That I can tell you in one word: Transition!”
Big changes are happening this summer in almost every area. In the space of about six months, we will have seen one child graduate from college, another one get married, and both of them relocate to new residences. We also are relocating after four years in Texas; early in September we will set up housekeeping in Charlotte, North Carolina. About a month after that, we set off for Israel to celebrate the Feast of Tabernacles (Sukkot), followed immediately by the Second B’ney Yosef National Congress.
Why the big changes? Our connection with B’ney Yosef North America (BYNA) is the main reason for many of these transitions. Although our leadership is spread out across the US and Canada, most of the Executive Council live in the Southeastern US. Since we have the opportunity to relocate this year, it makes sense to set up housekeeping nearer to the people with whom we work, and Charlotte is a great central location. We will miss Texas, but we look forward to being able to meet face-to-face with many of our Executives and Elders on a more regular basis.
And what exactly is happening with BYNA? Much that you will learn about very soon! We are in the process of updating our website. If you go there (http://bneyyosefna.com) you will see some interesting new features:
- A new “FAQ” page with answers to frequently asked questions about who BYNA is and what we do. (http://bneyyosefna.com/faq/).
- A “Videos” page under our “News and Updates” tab. The first video we have posted is an interview with Batya Wootten conducted at the 2016 BYNA Summit. Look for more videos soon! (http://bneyyosefna.com/category/videos/)
- Bios of the Elders and Executives. Want to know who these people are? Click on “The Leadership of B’ney Yosef North America” under the “About Us” tab and you’ll find links to our leaders’ bios, as well as the position descriptions for the Council of Elders and the Executive Council so you can know what they do. (http://bneyyosefna.com/about-bney-yosef-children-of-joseph/about-the-leadership/)
These are the first of a number of exciting developments that will be unveiled in the next several months. As they become available, The Barking Fox will pass on the news – while at the same time continuing to post commentary on current events, Scriptural topics, and other items of interest.
Thanks to you, readers, for your patience and your encouragement! Even in the midst of this great transition, it is a joy to be the voice behind the Fox!
© Albert J. McCarn and The Barking Fox Blog, 2016. Permission to use and/or duplicate original material on The Barking Fox Blog is granted, provided that full and clear credit is given to Albert J. McCarn and The Barking Fox Blog with appropriate and specific direction to the original content.
The National Shabbat movement arrived in the Lone Star State through a gathering of about 100 people on March 19 at Fischer Park in the city of New Braunfels. As with National Shabbats in Georgia and South Carolina, some participants traveled many hours to get there, coming from as far away as Sabine Pass on the Louisiana border, Wichita Falls near the Oklahoma border, Arlington in the Dallas-Fort Worth metropolitan area, and Corpus Christi on the Gulf Coast. Most of those assembled in New Braunfels came from around Austin (Georgetown, Cedar Park, Round Rock, Kyle) and San Antonio (Boerne, Converse, Poteet, Adkins, Floresville), with a significant number from the Houston area (Katy, Sugarland, Pasadena). Please click here to continue reading
Among the many things for which I frequently thank YHVH is that I got to grow up in a Southern Baptist church and a Presbyterian school. From an early age I came to appreciate the doctrinal positions of both and their roots in Arminianism and Calvinism. Concerning the key elements of free will and predestination, I concluded long ago that they are not mutually exclusive. I do not understand exactly how they work, but I do know that both are part of God’s operation in human affairs. God’s sovereignty and human responsibility intertwine in very complicated and intricate ways to produce outcomes that YHVH declares from the beginning, but which finite mankind must play out in faith and obedience – or in ignorance and despair, depending on one’s perspective.
But what if predestination means something different from what we suppose? What if it refers to the fate of a nation rather than individuals? Consider this: YHVH has promised from ancient times to establish permanently the seed of Abraham on the Promised Land in the form of a nation called Israel. Moreover, He has promised to open the way for people of all nations to come into that holy nation and be part of His eternal covenant of peace. What if predestination refers to YHVH’s intent to do this thing just as He said? If “nation” is the real object of predestination, then we have no need to speculate about whether God has chosen certain individuals for salvation and others for damnation. The way of salvation is open to all individuals through the nation He has predestined as His vehicle of salvation.
This line of thinking requires far more development than is possible in a short blog post. However, it is unquestionable that God, through Messiah Yeshua, has opened the way for every person on earth to exchange his or her identity of birth for an identity as Abraham’s children, and therefore as Israelites. This is a point Ephraim Frank explores in the following commentary.
October 16, 2015
Shalom Fellow Israelite,
Trust you all had a wonderful Succot celebration. I’m sure you have heard about the various happenings here in the land, with the spirit of violence manifesting again through Israeli Arab citizens, Arab residents of Jerusalem, and others, in the Palestinian territories and Gaza (while this spirit is not totally sidestepping Israelis either). Thank you for your prayers during these troublesome times.
As we continue into the unpredictable future (a phrase that some may take exception to), our faith and confidence in a faithful covenant keeping Elohim should reach new heights of revelation-understanding. Yeshua’s purpose in returning to the heavens was to send the Spirit of the Kingdom into the hearts of those elected and predestined for the promise of this Spirit, as is evidenced by the following: “In Him also we have obtained an inheritance, being predestined according to the purpose of Him who works all things according to the counsel of His will…” (Ephesians 1:11). “For whom He [the Father] foreknew, He also predestined to be conformed to the image of His Son, that He might be the firstborn among many brethren. Moreover whom He predestined, these He also called; whom He called, these He also justified; and whom He justified, these He also glorified” (Romans 8:29-30). He also “predestined us to the adoption as sons by Yeshua the Messiah to Himself [the Father], according to the good pleasure of His will, to the praise of the glory of His grace, by which He has made us accepted in the Beloved” (Ephesians 1:5-6).
The question that arises from the above scriptures is, who are the predestined ones that have been called, foreknown and chosen beforehand, justified, glorified and adopted for His purposes? The apostle states very clearly in Romans 9:4-5a, when he makes reference to those “…who are Israelites, to whom belong the adoption, the glory, the covenants, the giving of the Torah, the service of Elohim, and the promises; of whom are the fathers…“
Most of the Israelites (those who are not Jewish) have lost their identity, but as prophesied have become multitudes in many nations. Those from among them who are still lacking the knowledge or realization of their true identity will not fully understand the New Covenant, their destiny and the reconstitution of nationhood, nor the above-cited predetermined characteristics, even though what is written in Ephesians 2:11-13, concerning those who were “once far off”, but who are now part of the “commonwealth of Israel” should cause them to at least question their present (“gentile”) identity.
However, through Yeshua the Kinsman Redeemer, and the working of the Holy Spirit many are now embracing Torah, and as a result their hearts are turning back to the forefathers and to the identity (or, conversely, for others, the discovery of the identity is what restores them to the forefathers and the Torah). The light of this revelation points to the importance of reconciliation within the House of Jacob (which is the whole House of Israel). Hence efforts are being made toward the re-gathering of our nation. One such meeting took place last May in Ariel, Israel, in the form of the “B’ney Yosef National Congress”, and now follow-up summits are due to occur in Texas, Germany, and Florida. The next B’ney Yosef National Congress will be held, Yah willing, once more in Ariel Israel October 26-31, 2016.
© Albert J. McCarn and The Barking Fox Blog, 2015-2016. Permission to use and/or duplicate original material on The Barking Fox Blog is granted, provided that full and clear credit is given to Albert J. McCarn and The Barking Fox Blog with appropriate and specific direction to the original content.
Isaac Asimov could have written I, Robot without Karel Čapek’s help, but he would have needed a different word for the artificial life forms featured in his writing. Asimov’s robot stories shifted the paradigms of science fiction by exploring the unintended consequences of creating something smarter and stronger than a human, but without a human’s ethical configuration. For over half a century he probed dark and difficult territory, asking questions and spinning scenarios that remain disturbingly applicable to our present reality. Yet Asimov neither invented the word “robot”, nor initiated the inquiry into the potential nemesis of unbridled technological innovation.
Bad things happen when man plays the role of God, as Mary Shelley demonstrated in 1818 with her first novel, Frankenstein; or, the Modern Prometheus. Shelley brought the question into the modern era, but it was Karel Čapek who mechanized it. Čapek’s play R.U.R. (Rossumovi univerzální roboti; Rossum’s Universal Robots) was a success from its first performance in 1920. The play introduced international audiences to the Czech word robota, meaning hard work, a word rendered into English as robot. The play is not a comedy; in Čapek’s imaginary world the robots are manufactured life forms designed to assist humans, but eventually they rebel and extinguish all human life.
Čapek revived this scenario in War with the Newts, a novel published in 1936 as satire on the hypocritically self-serving international system which enabled Nazi Germany’s dismemberment of Czechoslovakia two years later. It is a humorously dark tale about a race of sentient amphibian creatures discovered in the waters of Indonesia. The newts prove to be swift learners and adept at a multitude of tasks, making them ideal candidates for exploitation not only as workers, but also as undersea warriors. In time the newts, like the robots, rebel, destroying the dry land and turning it into shallow waters suitable for their environmental needs. The nations of the earth find themselves in a war for survival against a global amphibian army. It is a war humanity will not win, but Čapek reveals that the victorious newts will turn on themselves and become the instruments of their own destruction, leaving a remnant of mankind to rebuild the planet.
It is frightful to contemplate the end of one’s world, particularly when the end is justly deserved. Asimov, Shelley, and Čapek relate scenarios of judgment resulting from mankind’s own selfish shortsightedness – playing God, if you will. The element of terror they invoke lurks in the revelation that the instruments of judgment are the works of our own hands. As usual, art imitates life. YHVH renders judgment on those who disregard His standard of righteousness and set up standards of their own – playing God, if you will. Judgment brings a sentence of destruction and death, which is terrifying enough. What makes it more chilling is to learn the name of the one who will bring about the anticipated death and destruction. About 35 centuries ago, the doomed Canaanite civilization experienced that very thing shortly after Moses spoke these words:
It is the Lord your God who will cross ahead of you; He will destroy these nations before you, and you shall dispossess them. Joshua is the one who will cross ahead of you, just as the Lord has spoken. (Deuteronomy 31:3 NASB)
What is the purpose of a covenant if the parties in it do not keep their ends of the agreement? The parties enter into a covenant expecting certain results, but those results cannot come about if the covenanters fail to do what they said they would do, or do what they agreed not to do. With that in mind, look at what the New Covenant says:
“Behold, days are coming,” declares the Lord, “when I will make a new covenant with the house of Israel and with the house of Judah, not like the covenant which I made with their fathers in the day I took them by the hand to bring them out of the land of Egypt, My covenant which they broke, although I was a husband to them,” declares the Lord. “But this is the covenant which I will make with the house of Israel after those days,” declares the Lord, “I will put My law within them and on their heart I will write it; and I will be their God, and they shall be My people. They will not teach again, each man his neighbor and each man his brother, saying, ‘Know the Lord,’ for they will all know Me, from the least of them to the greatest of them,” declares the Lord, “for I will forgive their iniquity, and their sin I will remember no more.” (Jeremiah 31:31-34 NASB, emphasis added; see also Hebrews 8:8-11)
This is YHVH’s part of the New (or Renewed) Covenant. He enters into this agreement with the entire nation of Israel, promising to put His Law (or Torah) on the hearts of the people so they will live as He created them to live. Then He will be the God of Israel, and they will know Him intimately.
This is the New Covenant that has come into effect by the redemptive work of Messiah Yeshua’s atoning sacrifice, and it applies to all who accept this gift of salvation offered by YHVH. What, then, is our part of the bargain? Do we agree to sit around for eternity, enjoying an endless party at God’s expense, and literally living happily ever after? Not exactly. Eternal life and the joy of the Lord are the rewards of keeping this bargain with God, but our part of the agreement involves things like this:
Your word I have hidden in my heart, that I might not sin against You. (Psalm 119:11 NKJV)
By this we know that we have come to know Him, if we keep His commandments. The one who says, “I have come to know Him,” and does not keep His commandments, is a liar, and the truth is not in him; but whoever keeps His word, in him the love of God has truly been perfected. By this we know that we are in Him: the one who says he abides in Him ought himself to walk in the same manner as He walked. (I John 2:3-6 NASB)
In other words, our part of the covenant is to learn the Word of God and do what it says; His part is to help us in this process. That is the purpose of His Holy Spirit, the Gift of God to make our hearts ready to receive His truth, which He writes on our hearts (John 14:16-26; Ezekiel 11:19-20; Deuteronomy 30:6-8).
Here is a tool to help God’s covenant partners keep their part of the agreement. This is a Bible reading plan that goes through the entire Bible in one year, but in a slightly different way. This plan is a combination of the Jewish and Christian approaches toward the Scriptures.
The Jewish approach is to read through the Torah (the books of Moses: Genesis, Exodus, Leviticus, Numbers, Deuteronomy) in weekly portions, combined with selections from the Haftorah, which are selected readings from the Prophets and other books of the Tanakh (Old Testament). The Torah cycle begins after the Fall Feasts of Yom Teruah (Trumpets, also called Rosh Hashanah), Yom Kippur (Day of Atonement), and Sukkot (Tabernacles) and goes through the entire year to the next occurrence of the Fall Feasts. This year the cycle begins the week of October 4-10. In this reading plan the Torah cycle is broken down into daily portions as one would normally find in any Jewish or Messianic reading plan. The weekly Haftorah readings occur each Shabbat (Sabbath), with additional Haftorah selections for the Feasts appearing at those special times during the year.
One Christian approach to reading the Bible is to go through all 66 books of the Tanakh and Apostolic Writings (New Testament) every year. This plan does that also. All of the Tanakh, starting with Joshua and ending with Malachi, as well as the Apostolic Writings from Matthew to Revelation, appear as daily portions along with the daily Torah and weekly Haftorah readings. There is no intentional connection of these daily readings with the Torah portions, just a straightforward presentation of each book in bite-sized portions in the order they appear in the Christian canon.
If you are in search of an organized approach to the Word of God, maybe this can help. Whatever you do, please do get into the Word so that it can get into you!
© Albert J. McCarn and The Barking Fox Blog, 2014-2016. Permission to use and/or duplicate original material on The Barking Fox Blog is granted, provided that full and clear credit is given to Albert J. McCarn and The Barking Fox Blog with appropriate and specific direction to the original content.