Those who have leprosy might as well be dead. Never mind that the disease we call leprosy today may or may not be one of the skin diseases meant by the Hebrew word tzara’at (צָרַעַת). The fact is, whoever had it was cut off from the community:
Now the leper on whom the sore is, his clothes shall be torn and his head bare; and he shall cover his mustache, and cry, “Unclean! Unclean!” He shall be unclean. All the days he has the sore he shall be unclean. He is unclean, and he shall dwell alone; his dwelling shall be outside the camp. (Leviticus 13:45-46 NKJV)
Think about that for a moment. Lepers could not go home. They could not have any kind of normal relationship with their family members, friends, business associates, or anyone else with whom they interacted before the cursed condition fell upon them. It did not matter what station of life the leper occupied; whether peasant or king, the disease cut them off from the life of the nation. Even mighty King Uzziah of Judah learned that. Although he reigned for 52 years in Jerusalem, the leprosy he contracted in the midst of his reign meant that he was king in name only:
King Uzziah was a leper until the day of his death. He dwelt in an isolated house, because he was a leper; for he was cut off from the house of the Lord. Then Jotham his son was over the king’s house, judging the people of the land. (II Chronicles 26:21 NKJV)
How can a person shepherd the people of God when he is cut off from the House of God? Is there any hope for him, or for the people he is anointed to lead?
Yes, there is hope. That is why the Torah portion Metzora (The Leper; Leviticus 14:1-15:33) provides elaborate detail on the procedures for cleansing lepers. Once healed, the priests help them through this process to restore them to their place in society. In a certain sense, this is a resurrection from a type of death, and thus it is a symbol of what Messiah will do.
The Torah Awakening among Christians is creating something the world has not seen for two thousand years: a growing body of non-Jewish people who are doing the best they can to live by God’s eternal standards (His Torah – Law, Teaching, Commandments), but who do not intend to convert to Judaism.
What is the world to do with such people? Perhaps the more immediate question is, what are the Jewish people and the State of Israel to do with such people?
According to Strong’s Concordance, a ger is a “sojourner; a temporary inhabitant, a newcomer lacking inherited rights; of foreigners in Israel, though conceded rights”. The implication is that such people are not Israelites, not Hebrews, and not members of the nation or commonwealth of Israel.
This is where we run into several issues. The easy path is to argue these points, but that is not necessarily the wisest path. What we all need is the path of wisdom and reconciliation, and that is what I hope to investigate.
After less than two weeks of life, B’ney Yosef North America has begun to receive international attention. Breaking Israel News published the article reposted here on March 17, 2016. The writer, Laura Densmore of Hebrew Nation News, was present at the BYNA Summit in St. Petersburg. Her comprehensive account explains the proceedings and provides links to many other sources of information on what our friend Hanoch Young calls “an earthquake in Florida”.
Can These Dry Bones Live? A Report from the Bney Yosef Congress of North America
The Bney Yosef North America Summit took place on March 4-6, 2016 in Tampa, Florida. What is this assembly of people? It is a network of North Americans who have heard the call to join together for the common purpose of the restoration and reconstitution of the people of Northern Israel, also known as the House of Yosef/Ephraim.
The purpose of this Summit was twofold:
*to discuss and affirm a statement of identity and purpose AND * to get a biblical leadership structure in place, consisting of a Council of Elders to guide and lead BYNA and an Executive Council, to be the administrative arm.
Why this Summit now? There is an ever increasing awakening of Ephraimites in North America who are looking for their long-expected reunion with Judah.
Once again Peter Vest ofOrthodox Messianic Judaism has provided thoughtful material worthy of consideration. In a blog post published earlier this week he invited discussion on the question of whether Israel includes Gentiles brought into covenant with the Living God by the Blood of Messiah Yeshua. What I appreciate most is how he uses the account of Ruth the Moabite, the most significant example of a foreigner who became part of Israel long before Yeshua’s work of redemption on the cross. This is timely since Ruth is the Scripture traditionally studied at Shavuot (Pentecost), which falls on May 23-24 this year. It is with the understanding that people from the nations are indeed brought into God’s nation of Israel that theFirst Ephraimite/Northern Israel National Congress will convene on the day after Shavuot to discuss how to walk out our identity as YHVH is restores theWhole House of Israel just as He promised.