WasSam Houston a Cherokee? It is a fair question. The man who won independence for the Republic of Texas at the Battle of San Jacinto had spent many years with the Cherokee nation. His first contact with the tribe occurred in his youth, when his family moved from their home in Virginia to Tennessee. He learned their ways and their language, was adopted by a chief of the tribe, and in time represented the Cherokee people to the United States government. Houston even took a Cherokee wife: Tiana Rodgers, daughter of a Scottish trader who had married into a prominent Cherokee family. Houston’s marriage with Tiana was never recognized in white society, but they were legally married under Cherokee law. Even after he had returned to white society, Houston never remarried until after Tiana’s death.
But the fact is that Sam Houston did return to white society. In 1832 he moved to the Mexican territory of Texas, and within four years had secured independence for Texas, forever linking his name with that great state. Today, over 150 years since his death, Houston is remembered as a military hero and statesman, serving the Republic of Texas as its general and elected president, and the State of Texas as its senator and governor. Houston is also the only man ever to have served as governor of both Tennessee and Texas. These are the things that might come to mind when one thinks of Sam Houston, but what does not come to mind is his identity as a Cherokee.
Houston’s identity in history is the result of his own choice. Had he remained with his adopted people, he would have been remembered as one of many non-Indian white and black people who became members of various Native American tribes. Yet he chose otherwise, and therefore his Cherokee identity is merely a footnote of history.
It was the other way with our ancient Israelite ancestors. Once they chose to become united with the tribes of Jacob’s sons, their previous identities became footnotes, lost forever in the sands of time.
The “Jewish” High Holy Days begin at sundown on September 24, 2014, with Yom Teruah, the Feast of Trumpets. It is also called Rosh HaShanah, the Head of the Year. Many people call it the “Jewish New Year”. But what exactly is this festive day? And should Christians even care about this “Jewish” holiday?
According to Hebrew understanding, Yom Teruah is the day God completed His work of creation by making human beings, the crowning achievement of His work. In the agricultural cycle of the Ancient Near East, where the Bible was written, this day points toward completion of the growing season when the long-expected “latter rains” come. It is the completion of the civil year, a tradition even the United States government has adopted. These are all good reasons for God to command His people to set this day apart by blowing trumpets and observing a special Sabbath day of rest.
Yet there are some confusing things about Yom Teruah. This “Head of the Year” happens on the first day of the seventh month in the Hebrew calendar. One would expect that the New Year would be in the first month, but God Himself directed that the first month would be in the spring (Exodus 12:1-2). That month, called Nisan or Abib in Hebrew, is the month of three great feasts of the Lord: Passover, Unleavened Bread, and Firstfruits. In that time long ago God delivered His people Israel from bondage in Egypt. Yet the First Month is not the same as the Head of the Year in the Seventh Month, Tishrei. Both months have prophetic significance according to God’s plan for the redemption and restoration of His creation. Through the Feasts celebrated in these months the Lord tells a prophetic story. In the First Month He redeems and delivers His people, and in the Seventh He restores them. One might say He is pressing the reset button to get things back to the way they were before sin caused all this trouble. But why is this “Jewish” feast of Yom Teruah, or any of these “Jewish” feasts, important to Christians?
The answer to that is quite simple: These are not Jewish feasts.