Not Satisfied with Half the Picture: My Quest for Truth Beyond Tradition

In April 2017, Dr. Rivkah Lambert Adler sent out invitations to participate in a book project with the working title, Ten From The Nations: Exploring the Torah Awakening Among Non-Jews. Her motivation is to increase awareness of the fact that we are witnessing the gradual fulfillment of Zechariah 8:23. She did so by compiling testimonies from non-Jews who have experienced a Torah awakening of some sort, and from Jews who are actively building relationships with those who are stepping forward from the nations. Her book includes the voices of Christian Zionists, Bnei Noach, Ephraimites, Gerim and more.
It is an honor to be one of those invited to submit a testimony. What follows is the story of my journey into an appreciation of Torah and the Hebraic roots of my Christian faith.
For more information on Ten From The Nations, visit http://www.tenfromthenations.com/.

For the first few years of my life, people fell into one of two categories:  white, or black.  Then the rules changed and the world got complicated.

Scenes of my formative years. Left: going to church in Pensacola, Florida, with my father and older sister in 1962. Right: Dawson Memorial Baptist Church (with Pastor Edgar M. Arendall) and Briarwood Christian School in Birmingham, Alabama.

The world into which I was born was white, Southern, and Baptist.  That was in 1961, when the requirements of my father’s career in insurance caused my parents to depart from their native Alabama and take up temporary residence in Pensacola, Florida.  As we moved back to Alabama in 1963, the Civil Rights Movement entered its most active stage.  Dr. Martin Luther King, Jr. wrote his Letter from Birmingham Jail, sit-ins and marches defied segregationist strongholds, and the Federal Government took steps to correct a longstanding injustice.  Little of this turmoil impacted me until 1968, when a Federal judge ordered the desegregation of Birmingham’s public schools.  One day I went to school with my all-white third grade class of about 20 students; the next day the class had swelled to over forty, half of whom were black.

I cannot say whether the addition of so many new playmates of color caused any trauma to myself, but I know that it shook my parents to their core.  At the end of that academic year, they removed my brother and me from the public school, opting to make the financial sacrifice of placing us in the sanctuary of a Christian academy where we could receive a better education.  It also had the advantage in their eyes of being an all-white school.

Well, almost.  What may have escaped their notice was that Briarwood Christian School had a non-discrimination admissions policy.  That explains the presence of one black child in the kindergarten – the only black child enrolled there during my years at Briarwood.  My education was hardly interracial, and yet this turn of events triggered inexorable alterations to my worldview.  By the age of 8, I learned that the antiseptic white society into which I had been born was less utopian than I had been taught.  There was a world of color awaiting my exploration, and a host of questions that the scripted answers could not begin to satisfy.

What I had been taught was not all wrong.  Much of it was right, but it was incomplete.  So was the worldview of my black counterparts –much of it quite right, but incomplete.  Our combined worldviews formed a far more complete picture, with the white perspective filling gaps in the black perspective, and vice versa.  Thus my education proceeded along two parallel tracks:  a formal track provided by the teachers and preachers at school and church; and an informal track hidden in the recesses of my heart and soul and mind.  The hidden track evaluated everything presented to it, often reaching conclusions at odds with the accepted norms.  Hence the reason it remained hidden.

Please click here to continue reading

Israel 2016: Picking Up Where We Left Off – A Report on the Second B’ney Yosef National Congress

A remarkable thing happened seventeen months ago, when the First B’ney Yosef National Congress convened in Ariel, Israel.  At that time a people who had not existed as a people for over 2,700 years came back from the ash heap of history.  The people of the House of Joseph (Yosef) – Ephraim, those “Lost Tribes” of Israel’s northern kingdom – assembled in Samaria, the territory of their ancient ancestors, and acknowledged their belief in the God of Abraham, Isaac, and Jacob to accomplish His Word to bring their people back as a nation and join them with the Jewish part of Israel (the House of Judah) in fulfillment of His covenant.

Delegates gather at the Second B'ney Yosef National Congress, October 26, 2016.
Delegates gather at the Second B’ney Yosef National Congress, October 26, 2016.

It was a modest beginning; only a little over 130 people attended, representing 12 countries.  We made no bold declarations, but humbly whispered to one another and to the world that we were ready to answer the Father’s call and walk out the return of the Prodigal.  Humble indeed, but astounding nevertheless.  Certainly no less astounding than the reestablishment of the State of Israel in 1948 after 1,900 years of dissolution.

The momentum of that First Congress has carried into the Second B’ney Yosef Congress, which is now in its third day.  The Congress convened on the evening of October 26, 2016, and will continue until Monday, October 31.  The venue once again is the Eshel Hashomron Hotel in Ariel.  The numbers of delegates are about the same, but this time there are some significant differences. 

For one thing, the number of nations has grown to 15.  Not surprisingly, the United States has the largest number of delegates, comprising about half of the total.  What is surprising is that the second largest contingent is from one of the world’s smallest countries:  the Netherlands.  Over 20 Dutch Ephraimites are here, imparting a beautiful Dutch accent to all the proceedings.  Also represented are Australia, Belgium, Canada, England, Fiji, Germany, Indonesia, Israel, Jordan, Peru, South Africa, Sweden, and Switzerland.  A central feature of the Congress has been reports from each of these countries, as well as video and proxy reports from Finland, Pakistan, Uganda, and India. 

These reports build a mosaic of the Hebrew Awakening happening across the globe.  In Pakistan, for example, Pastor Qaiser Ilyas shared by video his work in building Hebrew language and Torah teaching programs in Urdu for children and adults.  Valerie Bulkunu, representing the Aboriginal people of Australia, shared the revival that is beginning among the youth of her people, and the awakening among Aboriginals to their Hebrew roots and Israelite identity.  A similar phenomenon is happening among the Mizo people of northeast India, as Margot Crossing related in her report about the descendants of exiled Israelites who migrated across the Silk Road into South Asia.  These developments are happening simultaneously with the better-known Torah awakenings in Europe and North America, and in time will have an even more significant impact as tens of millions of Ephraimites come into the understanding of their covenant identity.

Please click here to continue reading

Israel 2016: The Kind Face in the Hijab

For three consecutive days in this Holy Land called Israel I have become acquainted with the immense progress of YHVH’s Kingdom plans.  Over that same period I have become acquainted with how utterly inadequate I am in this process.

Inadequate?  Yes.  Indispensable?  No. 

Jerusalem's Light Rail, venue for more miracles than can one might expect.
Jerusalem’s Light Rail, venue for more miracles than one might expect.

Moses, by his own confession, was inadequate, and the Almighty did not deny his protests.  Yet no one would argue that Moses was indispensable in the process of bringing our ancient people out of Egypt in the First Exodus.  So am I no less indispensable to this process of bringing home the rest of YHVH’s covenant people.

The truth is that everyone is indispensable.  Each man, woman, and child who steps up to the high calling of bringing tangible reality to the Creator’s Kingdom is indispensable.  Each one who shirks that call diminishes the Kingdom in ways that at the moment only the angels know – and weep over.

As I am learning, this is not simply a Christian kingdom, nor a Jewish kingdom, nor a Messianic or Hebrew Roots kingdom, but the Commonwealth of Israel instituted by Holy God.  His revelation comes in multiple pieces and levels and ways.  It comes to Jews, Christians, Hebraic believers in Yeshua, and many others we may not now recognize as fellow Israelites.  It is bigger than we think, but its glory wanes when we think we have it figured out and insist that others endorse our singular view of it.

It is a miraculous Kingdom.  Perhaps not the miraculous that we may expect, such as oceans dividing to make a dry path, or mountains crumbling, or masses of sick people instantly healed.  Those miracles have, do now, and will occur.  Yet the miracles all around us are hardly recognized as such today.  I lived through one a few nights ago, when ten of us Hebrew believers of Christian backgrounds shared a fine supper in the Orthodox Jewish sukka of my new friend Adam Eliyahu Berkowitz.  

Please click here to continue reading

News About the Second B’ney Yosef National Congress

The First B’ney Yosef National Congress convened nearly a year and a half ago, at the end of May 2015.  That means it is about time that we should hear news of the Second Congress.  Since the beginning of this year we have known that the Second Congress would take place October 26-31 at the Eshel Hashomron Hotel in Ariel, Israel.  Now, at last, planning has begun!  The following post is from Etz B’ney Yosef, the official site of the Congress.  Here are details on the direction this historic gathering will take as Ephraimites from around the world assemble to consider the next steps in the global awakening of Israel’s northern tribes.


BFB160816 BYC Banner

Second B’ney Yosef National Congress

Wednesday evening, October 26, through Sunday evening, October 30, 2016

Originally published on Etz B’ney Yosef

BFB160816 Families LogoThe purpose of last year’s (our first) B’ney Yosef National Congress was to explore ideas on how to reconstitute ourselves as the nation (stick) of Yosef (Ephraim) prior to attempting to unite with Judah. (See Ezekiel 37:15-38)  If you attended last year’s Congress, then you can attest to the fact that YHVH was certainly present at the gathering and that we were all greatly blessed by the experience.  Although there were many outcomes from the meeting, two of the most important were:

  • For the restoration of the House of Yosef to proceed, we must first have a change of heart.  Ephraim must repent of the desire to rule the house of Jacob; he must humbly return as a servant and not aspire to a kingly position.  His role is a New Covenant “priestly” one, to bring righteousness to the House of YHVH/Jacob through the New Covenant established by his High Priest and Redeemer, Yeshua the Messiah.
  • We must approach one another as well as our brother Judah in true humility, recognizing our position as the Prodigal Son who is being graciously received by his Father (Luke 15:11-32).  We need to see our position through the eyes of our brother, who has a long list of grievances against us which need to be forgiven.

The ripple effect of last year’s Congress cannot be ignored.  As mentioned above, there were very positive responses and outcomes, but also negative ones which came to the fore, accentuating real problems that exist within the Ephraimite community.  Hence, we believe that during this coming gathering we should examine our hearts through the lenses of relevant scriptures, and hear what the Spirit is saying to the “kehila of Israel’s Northern house” regarding those matters that historically and currently are still at work, as well as discover together where Abba is at in the process of the re-gathering.  We definitely do not want to lag behind, but also not to run ahead of Him.

The theme of this year’s Congress is:

Family Reunion

Last year we met many of our brothers from the House of Yosef for the first time and found out we were related!  God has miraculously called us to be part of His family.  This year, we need to get to know our family members better and strengthen our personal relationships so that we can begin to come together as a nation.

Here is a list of some of the topics we will explore at the Second B’ney Yosef National Congress:

  • Ephraim’s history that led to their expulsion from the land and their divorce from YHVH
  • Trace the path that led to the Northern Kingdom’s sin and examine the root cause
  • Discuss how to repent of these acts and if necessary do it
  • Examine defining moments in the life of Israel as a nation and as a people
  • Examine Ephraim’s role as a priesthood
  • Learn about our relatives spread throughout the world
  • Hear reports of B’ney Yosef activities from the various countries represented
  • Compare notes, learning what works and what doesn’t

There will be presenters for each main topic and then breakout round table discussion and/or prayer sessions.

If you sense that Elohim is calling you to be an active participant in the restoration of the northern kingdom of Israel, the House of Yosef, this Second B’ney Yosef National Congress may be beneficial and meaningful for you.

If you are interested please contact:  amephraimchai@gmail.com

Committed to the Restoration of the Whole House of Israel

Source: Etz B’ney Yosef – Congress


© Albert J. McCarn and The Barking Fox Blog, 2016.  Permission to use and/or duplicate original material on The Barking Fox Blog is granted, provided that full and clear credit is given to Albert J. McCarn and The Barking Fox Blog with appropriate and specific direction to the original content.

Finding Israelite Identity in the New Covenant

©Harper Collins Christian Publishing. Used by permission.
ReverendFun.com.  © Harper Collins Christian Publishing.  Used by permission.

Language is a perilous thing.  It can unite us, but quite often it does the opposite.  That, by the way, was God’s intent.  We know that from the story of how He created the different languages of the earth as presented in Genesis 11:

Now the whole earth used the same language and the same words.  It came about as they journeyed east, that they found a plain in the land of Shinar and settled there.  They said to one another, “Come, let us make bricks and burn them thoroughly.”  And they used brick for stone, and they used tar for mortar.  They said, “Come, let us build for ourselves a city, and a tower whose top will reach into heaven, and let us make for ourselves a name, otherwise we will be scattered abroad over the face of the whole earth.”  The Lord came down to see the city and the tower which the sons of men had built.  The Lord said, “Behold, they are one people, and they all have the same language.  And this is what they began to do, and now nothing which they purpose to do will be impossible for them.  Come, let Us go down and there confuse their language, so that they will not understand one another’s speech.”  So the Lord scattered them abroad from there over the face of the whole earth; and they stopped building the city.  Therefore its name was called Babel, because there the Lord confused the language of the whole earth; and from there the Lord scattered them abroad over the face of the whole earth.  (Genesis 11:1-9 NASB, emphasis added)

Ever since then that curse of language has been with us.  And, by the way, so has the curse of nations.

Curse of nations?  Yes, it does seem to be a curse.  It would seem that the Lord did not intend for humanity to be scattered and separated across the face of the planet in competing factions.  Nevertheless, nations were His idea.  The story of the Tower of Babel explains why.  You’ll notice that mankind also had an idea of uniting themselves as one people, but their idea was not the same as the Almighty’s.  They wanted to be a single, unified power that could challenge YHVH for sovereignty over this planet.  Since these people lived in the generations immediately after the Great Flood, we can suppose that some of them harbored a little resentment at God’s destruction of the pre-Flood civilization.  Maybe they thought they could do things better than their ancestors, perhaps by building a strong defense that could ward off any further Divine intervention in human affairs.  Now since our God does not change (Numbers 23:19; I Samuel 15:29; Malachi 3:6; James 1:17; Hebrews 13:8), and since the eternal governing principles of the universe which He established do not change (Psalm 119:44; II Kings 17:37; Matthew 5:18, 24:34-35; Mark 13:31; Luke 21:33), He had to do something about this blatant rebellion.  There can only be one God, after all. 

The problem with sin is that it seeks to create many gods – in fact, as many as there are human beings on the earth.  That is at the heart of Satan’s insidious deception spoken to our mother Eve:  “For God knows that in the day you eat from it your eyes will be opened, and you will be like God, knowing good and evil.”  (Genesis 3:5 NASB)  Tragically, the way our Creator dealt with the deception before the Flood was to destroy humanity.  I would surmise He had little choice in the matter since all of humanity apparently was united as a single people, most likely under satanic leadership (not unlike the world we are anticipating at the end of this age when Messiah returns).  To make sure He did not have to make a complete end of the human race this time around, the Lord God created nations and then scattered them across the earth.  If they were divided in language, they would soon be divided in every other imaginable way, and the resultant wars and rumors of wars would ensure that a united human empire would not arise to defy the Living God until the end of days.  In the meantime the Living God could go about the process of cultivating His redemptive work in human hearts while they remained in the nations.

Please click here to continue reading