Here’s an astounding thought from my Australian friend Margot Crossing. Dangerous things happen when YHVH’s people begin to take Him seriously and believe He will do what He says.
EXAMPLES FOR US; UPON WHOM THE END OF THE AGE HAS COME
Originally posted on LostTribesFoundBlog
May 1, 2017
Remember when you looked up into the sky on a dark night when you are away from any city lights? It may have been a trip through the desert or a camping trip around the time of the ‘dark’ new moon phase of the month.
The spectacular view makes us awe inspired at the number of stars that are in the heavens. Even more mind blowing is the knowing that we only see a fraction of the stars that are out there in the cosmos!
When I have had the occasion to do this I am reminded of the conversation that God had with Abraham.
God continued this conversation after he had offered Isaac up…..
Genesis 22:16….. and said, “By Myself I have sworn, declares the LORD, because you have done this thing and have not withheld your son, your only son, 17 indeed I will greatly bless you, and I will greatly multiply your seed as the stars of the heavens and as the sand which is on the seashore; and your seed shall possess the gate of their enemies. 18“In your seed all the nations of the earth shall be blessed, because you have obeyed My voice.”…
I am also a long time student of Derek Prince. I remember his testimony of how he and his wife, Ruth, came into the deliverance ministry. It was as he was preaching, in a church, about ‘when things got darker, then the stars shine the brightest.’ As he was preaching this message the pastor’s daughter, who was also the organist, collapsed on the floor in a demonic episode. They performed a deliverance upon the young woman and she was set free but he realized that his message had upset the demonic realm and the spectacle was meant to distract his audience from the meaning.
ABRAHAM’S DESCENDANTS WILL BE AS NUMEROUS AS THE STARS IN THE SKY AND WHEN THINGS GET DARK THE STARS WILL SHINE THE BRIGHTEST.
Daniel 12:3 And they that be wise shall shine as the brightness of the firmament; and they that turn many to righteousness as the stars for ever and ever.
So now to the revelation this past week of an example from the Torah which is a type and shadow of things to come at the end of the age. My academic friend, Pastor Douglas, was having a conversation with me about God’s grace. He used the example of the children of Israel, Jacob’s family, being kept in Egypt for 400 years. He said it was because the Amorites were in the promised land during this time and Jacob’s family were too weak to fight them as they, the Amorites, were giants. It was not until the children of Israel had multiplied to the numbers they were in Egypt and had seen the miracles of God through Moses that they would be able to defeat these giants. So this was God’s grace keeping them in Egypt until they were fit to defeat their enemies [and God’s enemies].
Immediately I used the quote from 1 Corinthians 10: 11 Now these things happened to them as examples and were written down as warnings for us, on whom the fulfillment of the ages has come. The word warnings also means counsel so that means we can take counsel from the examples that happened to the Israelites.
‘So that means’, I replied to Pastor Douglas, ‘that God has the Israelites, now as the Ten Tribes, hidden in the world awaiting for their numbers to be large enough to defeat their enemies at the end of the age.’
‘Yes, I guess you are correct’ he replied immediately seeing the parallel to the present.
Let that sink in…………. Ephraim in the nations, multiplying and multiplying and multiplying until the time for them to take on the ‘giants’ of this world system. As Hosea 6:2 says After two days will he revive us: in the third day he will raise us up, and we shall live in his sight.
2 Peter 3:9 The Lord is not slack concerning His promise, as some men count slackness, but is longsuffering toward us, not willing that any should perish, but that all should come to repentance.
What a picture of God’s grace towards all the descendants of Abraham, Isaac and Jacob, even those who don’t know who they are, even those at the ends of the earth. No wonder the scriptures say that no longer will the children of Israel say, ‘as the LORD brought us up out of Egypt but as he brought us up from the land of the north and from all the countries where He had banished us.’ Jeremiah 16 :13-15
PS Now we know why there is a population reduction policy by the dark powers. The Georgia Guide Stones, GMO food, Chem trails, economic collapse after globalization has us all in a ‘just in time’ inventory system, wars that bring famine etc… Because they are scared of us becoming children of the light in the large numbers that we have become.
PPS Just as well we are all about to shine like the stars in the sky on a dark night and lead many to righteousness. What an adventure! God is sooo….. good.
Thinking is hard. If it were not hard, then more people would do it.
In truth, all of us prefer to remain in our comfort zones, where familiar things surround us – including familiar answers to questions and familiar solutions to familiar problems. Most likely this preference for the familiar, the things we know and can deal with well enough, is a big reason few people take an active role in making the way for Messiah to come.
That last statement is bound to generate opposition. Those who view it from the Christian side (including Messianic and Hebrew Roots believers) will say that Yeshua of Nazareth (Jesus Christ) is the Messiah (Christ means Messiah, by the way), that he has come once, and that he will be coming back. Those who approach from the Jewish side say that Messiah is yet to come. The point of this article is not to address either perspective, but to consider something both have in common: the faithful expectation that Messiah Son of David is coming as King of Israel to rule the nations from Zion.
If we all have this common expectation, then it would be wise to consider what that future Messianic realm will look like. Maybe we should even consider what we have to do to make it happen.
This is where we run into the hard part. We have to think about it, and that is scary and uncomfortable. Those of us who have come from the Christian side have lived our lives expecting Messiah to return and fix everything. According to our expectations, there is no effort required on our part to bring him here; he just shows up one day according to some predetermined timetable God established from the beginning. To think, like our Jewish brethren, that we have responsibility for creating the conditions for Messiah’s coming (or return) requires a major paradigm shift. It means we must step out in faith and do things that we usually leave up to God alone.
But then, that is the consistent testimony of Scripture –
- Noah had to do things to secure the salvation of his family (such as think about how to follow the instructions God gave him to build that very large boat, and then actually do the work).
- Abraham had to do things to receive the promises God gave him (such as pack up and leave comfortable, civilized Mesopotamia, and go to a hostile foreign land – first in Syria, and then in Canaan).
- Moses had to do things to receive God’s instructions for the nation of Israel (such as walk to Egypt, then convince the elders of the people that God had spoken to him, and then seek an audience with Pharaoh – and that was only the beginning of the work he had to do!)
There are many more examples summarized in Hebrews 11. The people in that “Hall of Faith” chapter deserve praise not because they sat around waiting for God to move, but because they got up and did the moving themselves in response to God’s promises. As they moved, He provided direction, resources, help from others, and miraculous intervention when necessary. Yet would YHVH have done so if they had not invested their own blood, sweat, treasure, and intellectual effort?
Probably not. In fact, when God’s people sat around waiting for Him to move, He had to take extreme action just to get them off their backsides and into motion! We see that in the record of the apostles. Even though Yeshua had told them to be his witnesses in Jerusalem, Judea, Samaria, and to the ends of the earth, they were content to remain in Jerusalem until God raised up a man named Saul of Tarsus who forced them out (see Acts 8).
Which brings us to the dilemma of the present day. Are we really at the “end of the age”, when Messiah is about to show up? If so, what does that mean? More importantly, what are we to do about it? How do we prepare for Messiah’s reign in what will be a very real Kingdom centered in a very real place called Jerusalem? What will this Kingdom look like? How will it resemble what we know today in the modern nation-state system? How will it be different?
The Bible contains so many comforting words of assurance that everything will be all right in the end. It contains a number of frightening words as well, but our preference is to avoid those, thinking that they must apply to someone else. Consider, for example, this familiar passage by the Apostle Paul:
But concerning the times and the seasons, brethren, you have no need that I should write to you. For you yourselves know perfectly that the day of the Lord so comes as a thief in the night. For when they say, “Peace and safety!” then sudden destruction comes upon them, as labor pains upon a pregnant woman. And they shall not escape. But you, brethren, are not in darkness, so that this Day should overtake you as a thief. You are all sons of light and sons of the day. We are not of the night nor of darkness. Therefore let us not sleep, as others do, but let us watch and be sober. (I Thessalonians 5:1-6 NKJV)
We like to think of ourselves as those who will not be caught off guard. After all, what would it mean if we are among those caught unaware when sudden destruction comes?
But what if the apostle’s words are intended to warn those among God’s people who are not paying attention? Paul seems satisfied that his correspondents in Thessalonica are sufficiently alert, but can he say the same about their brethren elsewhere – or perhaps us today, two thousand years removed from his personal instruction? His friends in Thessalonica probably understood that his words about those who say, “Peace and safety!” referred to prophecies Jeremiah and Ezekiel had spoken about the people of God who paid no attention to the signs of the times and refused to repent when YHVH sent them warning (see Jeremiah 6:9-15, 8:8-12, and Ezekiel 13:15-16).
Surely the apostle was also aware of Messiah Yeshua’s parable about the Ten Virgins – all of whom went to sleep while waiting on their Bridegroom (Matthew 25:1-13). The difference between the wise and the foolish was not their degree of vigilance, but their degree of preparation. That, too, is something we should heed.
Consider what happened on December 23, 2016 (23 Kislev 5777 in the Hebrew calendar). That was the day United Nations Security Council Resolution 2334 declared illegal anything Israeli that exists beyond the 1967 borders of Israel. That means not just the communities that have grown up on unoccupied and unowned land in Judea and Samaria (commonly called the West Bank), but neighborhoods in the neighborhoods of East Jerusalem where friends of mine live. It means as well the Temple Mount and the Kotel (Western Wall), the holiest sites in Judaism and the places God Himself has established as His own.
There is no doubt that God works in big, dramatic ways. The problem for most of us is that we are so inclined to expect Him to do so that we miss the miracles happening right in front of us. For example, consider this prophecy we read about in Jeremiah:
“Therefore behold, the days are coming,” says the Lord, “that it shall no more be said, ‘The Lord lives who brought up the children of Israel from the land of Egypt,’ but, ‘The Lord lives who brought up the children of Israel from the land of the north and from all the lands where He had driven them.’ For I will bring them back into their land which I gave to their fathers.” (Jeremiah 16:14-15 NKJV)
This is the Second Exodus. It is so important that YHVH had Jeremiah record it twice (see Jeremiah 23:7-8). In fact, this restoration of the entire nation of Israel is the largest single prophetic topic in all of Scripture. Yeshua’s disciples asked Him about it just before He left them (Acts 1:6). The reason they asked was that He had accomplished so many other Messianic prophecies, but since He had not restored the Kingdom to Israel, and so they wanted to know when He would do so.
By the way, that is also a question our Jewish brethren have – if Yeshua of Nazareth really is Messiah, why is Israel not completely regathered from the nations with a son of David ruling over them from Zion? It’s a valid question. Those of us from the Christian side of the house are satisfied with the answer that Messiah comes twice: first as the Suffering Servant (Messiah son of Joseph), and then as the Conquering King (Messiah son of David). Our Jewish brethren are not satisfied with that answer, which is why the greatest test before us all in this day is whether we can still get along on terms of mutual acceptance and respect in the expectation that God Himself will reveal the full answer to all of us in His timing.
As for the Second Exodus, we are prone to expect that it will unfold in ways similar to the First Exodus. You know: the prophet and his brother confront the mighty dictator, supernatural judgments rain down from heaven, the seas split, and the people are delivered. That sort of thing.
But what if the Second Exodus happens differently? What if it’s not so dramatic? Would we still recognize it as a miracle? Would we praise God because He had done something even greater than the Exodus from Egypt?
For three consecutive days in this Holy Land called Israel I have become acquainted with the immense progress of YHVH’s Kingdom plans. Over that same period I have become acquainted with how utterly inadequate I am in this process.
Inadequate? Yes. Indispensable? No.
Moses, by his own confession, was inadequate, and the Almighty did not deny his protests. Yet no one would argue that Moses was indispensable in the process of bringing our ancient people out of Egypt in the First Exodus. So am I no less indispensable to this process of bringing home the rest of YHVH’s covenant people.
The truth is that everyone is indispensable. Each man, woman, and child who steps up to the high calling of bringing tangible reality to the Creator’s Kingdom is indispensable. Each one who shirks that call diminishes the Kingdom in ways that at the moment only the angels know – and weep over.
As I am learning, this is not simply a Christian kingdom, nor a Jewish kingdom, nor a Messianic or Hebrew Roots kingdom, but the Commonwealth of Israel instituted by Holy God. His revelation comes in multiple pieces and levels and ways. It comes to Jews, Christians, Hebraic believers in Yeshua, and many others we may not now recognize as fellow Israelites. It is bigger than we think, but its glory wanes when we think we have it figured out and insist that others endorse our singular view of it.
It is a miraculous Kingdom. Perhaps not the miraculous that we may expect, such as oceans dividing to make a dry path, or mountains crumbling, or masses of sick people instantly healed. Those miracles have, do now, and will occur. Yet the miracles all around us are hardly recognized as such today. I lived through one a few nights ago, when ten of us Hebrew believers of Christian backgrounds shared a fine supper in the Orthodox Jewish sukka of my new friend Adam Eliyahu Berkowitz.
Something very strange happens when people face an imminent threat to life and livelihood. The strange thing is unity such as would never have been possible otherwise. History provides countless examples, such as the defense of New Orleans in January 1815. When a veteran British force attacked the city, an odd assortment of people turned out to defend their home. They included Regular soldiers of the American army under Major General Andrew Jackson, as well as Creole gentlemen and their American merchant rivals, common laborers, farmers, militia men from far away states, black slaves and free men, and even pirates and smugglers affiliated with the infamous Jean Lafitte. Once the threat was past, these disparate segments of society returned to their separate lives and the circumstances that divided them, but for one glorious moment they experienced the joy of being a people united in a common cause.
We might consider as well the example of our Jewish brethren in World War II. Immediately before the war, an Arab revolt in British Palestine compelled His Majesty’s government to issue a White Paper in 1939 which closed the door on Jewish immigration to the Holy Land. This was a political and military necessity for the British; another Arab revolt would threaten their hold on Egypt, their link to India and the Pacific, and the lifeline of the Empire. When faced with war against Hitler’s Germany, Great Britain could not afford to lose that lifeline, and thus European Jews in peril of their lives in the Shoa (Holocaust) lost their last and best chance at escape from the death camps.
One might suppose the Jewish response to the White Paper – particularly among those living in the Land – would be violent rejection and revolt. Some did respond that way, but the most memorable response was by David Ben Gurion, at that time among the most prominent leaders of the World Zionist Organization and the Jewish settlers in the Land. He expressed his position this way:
Ben Gurion’s pragmatism was instrumental in establishment of the Jewish Brigade, the only regular military unit of any Allied army in World War II comprised entirely of Jews. The Jewish Brigade served with distinction in the British forces in Egypt, Italy, and Northwest Europe, and it also served as a training ground for Jewish warriors who carried the fight for Israel’s independence after the British Mandate over Palestine ended in 1948.
In recent days my friend Pete Rambo and I have enjoyed a lively email exchange with a Jewish brother. By this time we have identified many of the key differences in our beliefs and the ways we perceive the world. I think it is safe to say we are confident enough in our relationship that we can ask some pointed questions without fear of alienating one another. The good thing is that we are all curious about what we believe, and we genuinely want to know how we each perceive the world. This has been eye-opening on all sides. I have learned that some of the things I thought I knew about Jews and Judaism were not quite right, just as our friend has learned that some of the things he thought he knew about Christians and Messianic believers were not quite right. This is the kind of dialogue that is essential if we are to come to an understanding of one another and begin to cooperate in bringing Messiah and building his kingdom.
What I share here is a response provided to our friend in answer to two questions. The first concerned our celebration of Passover (Pesach) – as in, why do non-Jews celebrate the Feast, and how do we do it? The second question involved our description of ourselves as something other than Christian. In other words, how is it that we believe in Yeshua, or Jesus, as Messiah, but do not consider ourselves Christians (or at least traditional Christians). In the interest of building mutual understanding, here are my answers to those questions.
This year we participated in a Passover seder with friends in Austin, TX, just as we have done for the last three years. All of our friends have come out of the traditional church, but all embrace Yeshua as Messiah and have a heart to learn and live the Torah as he taught it. This year we had ten people around the table, including our youngest daughter. Although she is 22 and about to graduate from the University of Texas, she was still the youngest person there, and it fell to her to ask the traditional questions.
We used a Messianic haggadah from Lion and Lamb Ministries. In years past we have produced a haggadah of our own, but it’s easier to take one from a source we appreciate and modify as we go along. That’s precisely what we did. Since none of us grew up Jewish, we do not know the traditional songs and sayings and prayers. However, we know enough to see where the traditions of Judaism mesh with what we have learned about Yeshua as our Messiah. That is why we are comfortable taking a traditional Jewish seder and inserting Messianic and Christian elements. For example, although we sang a chorus of “Dayeinu”, most of our songs were Christian hymns celebrating the death and resurrection of Yeshua as our Passover Lamb. We had the four cups of wine and we said the traditional prayers in Hebrew (since my wife and I have studied the most, we got to lead the prayers), but we did leave out a few things (such as horseradish – much to my chagrin since I like horseradish).
There is this problem among the people of God: the expectation that He will come along and fix everything that is wrong in the world in an instant. I suppose that perspective comes from the hope that one day we get to live happily ever after in some kind of undefinable paradise where the biggest problem we have for all eternity is deciding what we would like to eat. For time immemorial, Jews and Christians of all varieties have engaged in this hope, expecting that Messiah will make everything all better without us having to do much of anything. Messiah will indeed make everything all better, but the belief that it requires little if any effort on our part, or that it will be a pleasant experience, is nothing more than wishful thinking. Such is the warning to ancient Israel, both the Jewish and non-Jewish parts of the nation:
Woe to those who drag iniquity with the cords of falsehood, and sin as if with cart ropes; who say, “Let Him make speed, let Him hasten His work, that we may see it; and let the purpose of the Holy One of Israel draw near and come to pass, that we may know it!” (Isaiah 5:18-19 NASB)
Alas, you who are longing for the day of the Lord, for what purpose will the day of the Lord be to you? It will be darkness and not light; as when a man flees from a lion and a bear meets him, or goes home, leans his hand against the wall and a snake bites him. Will not the day of the Lord be darkness instead of light, even gloom with no brightness in it? (Amos 5:18-20 NASB)
The Apostle Paul issued the same warning to followers of Messiah Yeshua in his day, noting the direct linkage of those believers – both Jewish and non-Jewish – to the people of ancient Israel:
For I do not want you to be unaware, brethren, that our fathers were all under the cloud and all passed through the sea; and all were baptized into Moses in the cloud and in the sea; and all ate the same spiritual food; and all drank the same spiritual drink, for they were drinking from a spiritual rock which followed them; and the rock was Christ. Nevertheless, with most of them God was not well-pleased; for they were laid low in the wilderness. Now these things happened as examples for us, so that we would not crave evil things as they also craved. (I Corinthians 10:1-6 NASB)
This is the same apostle who admonished his readers to work out their salvation with fear and trembling (Philippians 2:12-13). The application of his words is not limited to the ancient Mediterranean world, but to followers of Messiah Yeshua (Jesus Christ) down through the ages to this very day. It is important to understand that Paul is not advocating a gospel of works for salvation, but is instead issuing an exhortation for us to take responsibility for what YHVH has given us freely by virtue of faith in Him and His Messiah. From the very beginning our Creator has intended this to be so. Consider His first recorded words to our first ancestors:
God created man in His own image, in the image of God He created him; male and female He created them. God blessed them; and God said to them, “Be fruitful and multiply, and fill the earth, and subdue it; and rule over the fish of the sea and over the birds of the sky and over every living thing that moves on the earth.” (Genesis 1:27-28 NASB)
To put it another way, we are intended to rule with God over the part of creation He has placed under our jurisdiction (Exodus 19:5-6; Revelation 5:9-10, 20:4-6; I Peter 2:9-10; II Timothy 2:11-12). More importantly, we are to rule with God as His bride (Isaiah 62:4-5; Revelation 19:7-8).
What does one call the bride of a king? Is it not a queen? The question, then, is this: does the King of the Universe desire a queen who is fully capable of ruling in His Name and whom He trusts to do so, or is He content with a fat, lazy queen who screams at her servants if her food is not cooked to her definition of perfection?
If we think of our eternal destiny in these terms, we begin to see the necessity of trials and tribulations to make us ready for our Creator’s ultimate purposes. As we mature in our relationship with Him we should grow ever more eager for the test rather than building ever more elaborate schemes to avoid it. The eager ones who seek to please their Master will prevail, but those who seek to avoid pain most likely will succeed neither in avoiding pain, nor in prevailing over anything.
This is the subject Ken Rank addresses in his article, “Dying in the Wilderness”, recently published on United2Restore. Be careful! Ken makes some paradigm-shifting observations here. Reading this may cause you to question everything you have been taught about the End Times.
January 6, 2016
Originally published on United 2 Restore
We are part of Israel; we are children of the Most High God. He loves us, He will care for us, He will sustain us . . . and He will leave us in the wilderness with our spiritual baggage intact unless we learn how to get beyond the minutia that we allow to divide us.
Are we living in the time of the end that humanity has anticipated for millennia? It seems so, at least according to the wars and rumors of war and all the other signs students of prophecy have expected. Yet it is also the time of the beginning. In Messiah Yeshua’s discourse recorded in Matthew 24 and Mark 13 He spoke of these things as birth pangs. What is being born? Isaiah helps us understand:
Who has heard such a thing? Who has seen such things? Can a land be born in one day? Can a nation be brought forth all at once? As soon as Zion travailed, she also brought forth her sons. “Shall I bring to the point of birth and not give delivery?” says the Lord. “Or shall I who gives delivery shut the womb?” says your God. (Isaiah 66:8-9 NASB)
Isaiah and Yeshua speak of the birth, or rebirth, of the nation of Israel, YHVH’s chosen people through whom He will work redemption for all nations. Part of that nation has already come into being: the Jewish part known as the State of Israel, which is the restored House of Judah. What the world is awaiting now is the restoration of the rest of the nation: the non-Jewish tribes of the House of Joseph, also called the House of Ephraim, who have had no national existence since the Assyrian Empire annihilated the Northern Kingdom of Israel over 2,700 years ago. And yet Scripture addresses the rebirth of Ephraim and their reunification with Judah more than any other prophetic topic. The Almighty Himself even stakes His own Name and reputation on fulfilling this mighty act (Deuteronomy 7:7-8; 9:5-6; Jeremiah 16:14-21, 32:41-42; Ezekiel 36:22-32). The “time of the end” therefore must really be a “time of the beginning” as these children of Joseph (in Hebrew, b’ney Yosef) awaken to their identity and begin to come together as a nation once again.