Fox Byte #29: An Eye For. . . .

BFB141008 Three MonkeysFrom what we have seen so far in the Sermon on the Mount, Yeshua is indeed correcting our understanding of what His Father really meant when He gave His Law (Torah) to Moses.  The attitude of our heart is the most important thing.  Specific commandments like, ”You shall not murder”, and “Bring your gift to the altar”, help us measure how far our heart has come toward operating the way God designed.  After all, that’s really what the Law is:  God’s operating instructions.  If we operate within the parameters of the Law (choose life), we get all kinds of good things (blessings); but if we operate outside His design parameters (choose death), we suffer all manner of consequences (curses). (Deuteronomy 30:11-20James 1:22-2:13).  If our heart is right with our Creator, then we will do His commandments naturally, as an act of love for Him.  And that is the exactly what the Apostle John, the Apostle Paul, and Yeshua Himself told us.

Yeshua continues his teaching by addressing another sticky point of human nature:

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Commonwealth and Cooperation

This paper was presented on September 8, 2012 at a conference hosted jointly by Healing Tree International and Israel Arise at Hershey, PA, and again on May 25, 2013, at a fellowship hosted by Proclaiming Justice to the Nations in Franklin, TN.

140103 Pink Elephant BalloonPink Elephants

Most people have experience the peculiar phenomenon of the pink elephant in the living room, that awkward situation in which a group of people are confronted with an obvious, but uncomfortable, issue.  Because it is obvious everyone knows or suspects what the others are thinking, yet because it is uncomfortable no one is willing to address it.  Therefore the issue goes unresolved and the relationships within the group, however cordial, remain tense, fragile, and shallow.

My purpose is to address the pink elephants that keep Jews and Christians from cooperating in a spirit of mutual trust and support, touching on areas of disagreement and misunderstanding that have bedeviled us for centuries.  The intent is not to pour salt old wounds, but to move through the uncomfortable territory and arrive at common ground where we may stand together as one people united in the service of the God of Abraham, Isaac, and Jacob.  This journey is beset with many openings for offense.  Given the likelihood that I shall stray into one of those openings, I ask in advance for pardon, for no offense is intended.  I am confident that if we persevere together, we will overcome the awkwardness and find the common ground which we desperately need in this critical hour.

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