Something very strange happens when people face an imminent threat to life and livelihood. The strange thing is unity such as would never have been possible otherwise. History provides countless examples, such as the defense of New Orleans in January 1815. When a veteran British force attacked the city, an odd assortment of people turned out to defend their home. They included Regular soldiers of the American army under Major General Andrew Jackson, as well as Creole gentlemen and their American merchant rivals, common laborers, farmers, militia men from far away states, black slaves and free men, and even pirates and smugglers affiliated with the infamous Jean Lafitte. Once the threat was past, these disparate segments of society returned to their separate lives and the circumstances that divided them, but for one glorious moment they experienced the joy of being a people united in a common cause.
We might consider as well the example of our Jewish brethren in World War II. Immediately before the war, an Arab revolt in British Palestine compelled His Majesty’s government to issue a White Paper in 1939 which closed the door on Jewish immigration to the Holy Land. This was a political and military necessity for the British; another Arab revolt would threaten their hold on Egypt, their link to India and the Pacific, and the lifeline of the Empire. When faced with war against Hitler’s Germany, Great Britain could not afford to lose that lifeline, and thus European Jews in peril of their lives in the Shoa (Holocaust) lost their last and best chance at escape from the death camps.
One might suppose the Jewish response to the White Paper – particularly among those living in the Land – would be violent rejection and revolt. Some did respond that way, but the most memorable response was by David Ben Gurion, at that time among the most prominent leaders of the World Zionist Organization and the Jewish settlers in the Land. He expressed his position this way:
Ben Gurion’s pragmatism was instrumental in establishment of the Jewish Brigade, the only regular military unit of any Allied army in World War II comprised entirely of Jews. The Jewish Brigade served with distinction in the British forces in Egypt, Italy, and Northwest Europe, and it also served as a training ground for Jewish warriors who carried the fight for Israel’s independence after the British Mandate over Palestine ended in 1948.
Are we really about to see the restoration of all Israel? And what exactly does that mean? If the Bible says that it means all twelve tribes descended from the sons of Jacob constituting a national entity in the Land YHVH promised to Abraham, Isaac, and Jacob, then perhaps we should be looking for that very thing. That is what the apostles meant when they asked Yeshua when He would restore the kingdom to Israel.
The restoration means both Houses of Israel – the House of Judah, whom we know today as the Jewish people, and the House of Ephraim, also known as the House of Israel or House of Joseph. Ephraim consists of the Ten Tribes of Israel’s northern kingdom which never returned from exile. Most of the Bible is incomprehensible if not viewed in the context of the Two Houses. Who they were in ancient times, how they separated, and the promise of their restoration form the framework of the Gospel of the Kingdom which is supposed to be preached to the whole world before Messiah comes.
Would it be a surprise to realize that the end of the world as we know it means the beginning of the reign of Messiah over His reestablished Kingdom of Israel? Christians have anticipated the Great Tribulation and the end of this age, but have seldom considered what is on the other side of that Tribulation. Jews have considered what is on the other side, but have seldom considered that much of the nation of Israel would be coming from Christendom. And yet that is just what we are seeing today: the beginning of the reconstitution of Ephraim, largely through the awakening of Christians to their identity as Israelites based on the covenantal promises of YHVH and the redemptive work of Messiah Yeshua. The “Torah Awakening” is a major component of this process as Christians are beginning to realize that the entire Bible, including the Feasts of the Lord and the Sabbath (Shabbat), are still applicable to all of God’s people.
If this is so, then how far along is this restoration? Well, within the past year we have seen the Torah Awakening accelerate around the world, and we have seen people begin to identify themselves as Ephraimites in a very public way. That was the purpose of the First B’ney Yosef National Congress held in Israel in May 2015. The process has continued throughout the summer, and it promises to continue and expand in the coming months. That was the subject of a conversation on The Remnant Road, the Monday edition of the Hebrew Nation Morning Show. In a broadcast that aired on September 7, David Altman from the Alliance of Redeemed Israel (ARI) talked about the awakening of Believers to their identity as returning Israelites according to the promises of Scripture. The conversation started with developments since the Congress, and then covered ideas on how to strengthen the ties among individuals, congregations, and communities now identifying as Ephraimites. David also discussed the upcoming North American Ephraimite Summit, planned for March 4-6, 2016, in Orlando, FL. To listen to the broadcast and learn how you can get involved please click here.
Another perspective on this process comes from Ephraim Frank, a key organizer of the B’ney Yosef Congress. In a recent post on his blog, Etz B’ney Yosef, Ephraim provided some interesting and encouraging observations about what we are seeing even now.
Posted on Etz B’ney Yosef September 6, 2015
Shalom Fellow Israelite,
On 12th of May 1948 a decision on the name the newly formed State of Israel had to be voted on by ten council members. The choices were Yehuda, Tsyion, Tsabar, and Erets Yisrael. Most assumed that it would be Yehuda, but a divine harbinger manifested in a last minute suggestion by David Ben Gurion, and that was the name “Yisrael”. Seven of the council members voted for that name, which was a prophetic sign of the future return of all the tribes of Israel. The order of the restoration and return in Ezekiel 37 places Yehuda/Israel first, and thusly Yehuda’s dry stick became at that time a nation once again.
Perhaps you are not aware that also in 1948 a contest was held by the temporary government for a national emblem. One hundred and sixty-four individuals submitted 450 ideas. The one chosen, which the State of Israel adopted, on February 10th 1949, was designed by two brothers, Gabriel and Maxim Shamir. Their suggestion included the seven candle branch Menorah with two olive branches on each side. The final draft, however, did not totally resemble the brothers’ original design, as the committee decided to incorporate a few other features into it and changed the shape of the Menorah to the one depicted in the Arch of Titus (in Rome). The two olive branches which flank the Menorah, were meant as peace symbols, and only later were associated with Zechariah 4:11. I believe that this design was another harbinger of the restoration of the two sticks of Ezekiel 37:16.
In his book The Harbinger, Jonathan Cahn makes mention of the significance of trees in the Bible. He specifically notes the two cited in Isaiah 9:10 – the sycamore and the cedar, both in relationship to the 9/11 terror attack in New York, as being symbolic of judgments upon the United States. In an interview about his latest book, The Mystery of the Shemitah Unlocked, he noted how Shemitah years are associated with judgments and changes, both positive and negative. The rise and fall of nations in connection to Shemitah is one example he brings up in this book. Hence, if the USA is indeed spiraling down, and if that began in a Shemitah year (2001), what about the rise of the nation of Yehuda in 1917 (another Shemitah), or the reconstitution of the second stick/nation of Yosef/Ephraim in the current Shemitah? Is the latter also a harbinger of this eventuality, with the first Yehuda-Yosef “United 2 Restore” group marching in the Jerusalem Succot parade last year and then with the convening of the first B’ney Yosef National Congress on Shavuot? Is this the Shemitah year in which the second stick/nation of Joseph/Ephraim is beginning to bud? By the same token, should many of the harbingers of judgment be also interpreted positively, in that YHVH is going to bring back and restore the whole House of Israel? The branch of Yehuda in the national emblem is fully leafed, but what about the second branch in that national emblem, what should it look like at this time? Here is my rendition: