Tag Archive | CJCUC

Jewish Resources

Aleph Beta Academy 01AlephBeta Academy. Aleph Beta Academy is committed to the relevance of Jewish learning. We want to help our students struggle with some of life’s biggest questions, and to achieve answers that are meaningful and satisfying.

CJCUC 01Center for Jewish-Christian Understanding and Cooperation.  The CJCUC seeks to clarify the theological and faith areas in which we agree and in which we disagree in order to cement our common goals of Religion for Peace and security for the embattled State of Israel.  Since 2008, the CJCUC has demonstrated our commitment to dialogue and theological exchange by opening our doors to the Christian world at large to come and study the Hebrew Bible.

Chabad 01Chabad.org.  A division of the Chabad-Lubavitch Media Center, Chabad.org has the mission to utilize internet technology to unite Jews worldwide, empower them with knowledge of their 3,300 year-old tradition, and foster within them a deeper connection to Judaism’s rituals and faith. 

EMET 01EMET – Endowment for Middle East Truth. Insightful    Connected.  These are the core strengths of EMET, a Washington, D.C. based think tank with an unabashedly pro-America and pro-Israel stance.  EMET (which means truth in Hebrew) prided itself on challenging the falsehoods and misrepresentations that about in U.S. Middle East policy.

HEBCAL 01Hebcal Jewish Calendar. Free Jewish holiday calendars, Hebrew date converters and Shabbat times.

JNF 01Jewish National Fund.  Over the past 113 years, JNF has evolved into a global environmental leader by planting more than 250 million trees, building over 240 reservoirs and dams, developing over 250,000 acres of land, creating more than 2,000 parks, providing the infrastructure for over 1,000 communities, and connecting thousands of children and young adults to Israel and their heritage.

Temple Institute 01The Temple Institute.  The Temple Institute (in Hebrew, Machon HaMikdash), founded in 1987, is a non-profit educational and religious organization dedicated to every aspect of the Biblical commandment to build the Holy Temple of G-d on Mount Moriah in Jerusalem.

Please click here to return to the Links and Resources menu


© Albert J. McCarn and The Barking Fox Blog, 2014-2016.  Permission to use and/or duplicate original material on The Barking Fox Blog is granted, provided that full and clear credit is given to Albert J. McCarn and The Barking Fox Blog with appropriate and specific direction to the original content.
Advertisements

The Holy Spirit In The Old Testament

Another of the common Christian misperceptions of Scripture is that the Holy Spirit (Ruach HaKodesh) does not appear in the Old Testament (Tanach) in the same way he appears in the New Testament (Apostolic Writings).  One manifestation of this is the misunderstanding that believers in ancient Israel did not experience the Presence and outpouring of the Holy Spirit at all.  Another is the belief that the whole purpose of Yeshua’s death on the cross was to make it possible for the Holy Spirit to come to believers, and that everything about the way God deals with humanity changed at the cross.

There is some truth in these Christian positions, but they do not take into account the full counsel of God available to us in the entire body of Scripture.  It surprises some Christians to learn that the Holy Spirit was very much present in the events of the Tanach, and did indeed indwell righteous men and women.  There was indeed a change at the cross in that the Spirit was poured out on the entire body of Yeshua’s followers at Shavuot (Pentecost), but His operation within believers now is not so different from His operation within the righteous saints of old.

Something else that will surprise Christians is that Jewish sages have understood the work of the Holy Spirit for centuries.  In fact, the Jewish understanding of the Spirit’s work is very close to the Christian understanding.  That is one of the points David Nekrutman covers in his recent presentation, Ruach HaKodesh in Tanach – Divine Concealment.  Nekrutman is Executive Director of the Center for Jewish Christian Understanding and Cooperation, based in Efrat, Israel.  In January 2015 he and others took part in a Symposium on Jewish and Christian Reflections on Worship in Broward County, Florida, sponsored by the Broward Pastors Network and the Jewish Federation of Broward County.[1]  His 30-minute teaching on Jewish understanding of the Spirit’s work and God’s dealings with humanity is eye-opening and even astounding for those who are not expecting to find that Christianity and Judaism have so much in common.  To listen to David Nekrutman’s presentation please click on the link below.

David Nekrutman:  Ruach HaKodesh in Tanach – Divine Concealment


 

[1] The presentations from the Symposium are available on the CJCUC main page, and also at the video archive (click here).


© Albert J. McCarn and The Barking Fox Blog, 2015.  Permission to use and/or duplicate original material on The Barking Fox Blog is granted, provided that full and clear credit is given to Albert J. McCarn and The Barking Fox Blog with appropriate and specific direction to the original content.

The Shemitah and The Yovel:  Examining The Relevance of God’s Appointed Times, Part VIII

Walking Through The Open Gate

The Vision of the Dry Bones is the most graphic illustration of God's promised restoration of the Kingdom of Israel.  The establishment of the State of Israel opened the way for Judah (the Jewish portion of Israel) to return to the land, but to the way for Ephraim (Northern Israel) is only now beginning to open.  (Ezekiel's Vision, The Coloured Picture Bible for Children, available on Mannkind Perspectives.)

The Vision of the Dry Bones is the most graphic illustration of God’s promised restoration of the Kingdom of Israel. The establishment of the State of Israel opened the way for Judah (the Jewish portion of Israel) to return to the land, but to the way for Ephraim (Northern Israel) has remained closed until now. (Ezekiel’s Vision, The Coloured Picture Bible for Children, available on Mannkind Perspectives.)

An Enduring Standard

We see from Scripture that the Creator’s processes are lengthy, thorough, and often completely different from what humans desire or expect.  This should not be a surprise.  YHVH says quite plainly that His ways are not our ways and His thoughts are not our thoughts.  Nevertheless, He does tell us what we need to know, and He reveals things at the appointed times to those who bother to seek Him.  What we often learn is that the answer has been there all along, but we have never understood it correctly until the right time and until we approach with the right heart.  When it comes to the purpose of the Lord’s processes regarding His people Israel, the answer has been staring at us for about 3,000 years.  He spoke it through Moses to prepare the people for their first great meeting with Him at Sinai:

In the third month after the sons of Israel had gone out of the land of Egypt, on that very day they came into the wilderness of Sinai.  When they set out from Rephidim, they came to the wilderness of Sinai and camped in the wilderness; and there Israel camped in front of the mountain.  Moses went up to God, and the Lord called to him from the mountain, saying, “Thus you shall say to the house of Jacob and tell the sons of Israel:  You yourselves have seen what I did to the Egyptians, and how I bore you on eagles’ wings, and brought you to Myself.  Now then, if you will indeed obey My voice and keep My covenant, then you shall be My own possession among all the peoples, for all the earth is Mine; and you shall be to Me a kingdom of priests and a holy nation.’ These are the words that you shall speak to the sons of Israel.”  (Exodus 19:1-6 NASB, emphasis added)

Please click here to continue reading

“Poking God’s Eye”: A Jewish Perspective on Christian-Jewish Relations

The Good Samaritan, by James Tissot.  This parable remains one of Yeshua's most powerful lessons in cross-cultural compassion and cooperation.

Yeshua provided a powerful lesson in cross-cultural compassion and cooperation in His Parable of the Good Samaritan.  (James Tissot, Le bon samaritain, Brooklyn Museum online collection)

What keeps Jews and Christians from getting along?  That is a primary question addressed on The Barking Fox.  The view here is that we are two parts of the same people, the Kingdom of Israel.  Jews are the basis of that Kingdom, the remnant of ancient Israel to whom God committed His oracles, and through whom He brought forth salvation through His Messiah, Yeshua (Jesus) of Nazareth.  Christians are people of the nations (Gentiles) who, by the grace of God and their belief in Yeshua as Messiah, cease being Gentiles and join with Jews in the Commonwealth of Israel.

The Apostle Paul wrote much about this, particularly in Romans 9-11 and Ephesians 2.  So did the ancient prophets of Israel.  Ezekiel saw a vision of Two Sticks, the House of Judah (Jews) and the House of Ephraim (non-Jewish Israelites) coming together in the Messianic Age to be one people again.  Hosea spoke of this in his words of judgment and restoration.  John the Revelator even mentioned it when He saw the 144,000 saints of God from Israel’s Twelve Tribes sealed with the sign of God during the Tribulation.

Please click here to continue reading

%d bloggers like this: