Tag Archive | Chanukkah

Miriam, Did You Know?

The Annunciation James Tissot

The Annunciation
James Tissot

Recently The Barking Fox looked at the reasons Hebrew Roots believers have opted out of Christmas. Here is an excellent presentation about why we have opted into Hanukkah. As Jane Diffenderfer explains in “Miriam, Did You Know?”, there are many good reasons for all believers in Yeshua to observe this Feast of Dedication, the season when Mary (Miriam) received the news that God had chosen her to bring Messiah into the world.


© Albert J. McCarn and The Barking Fox Blog, 2014.  Permission to use and/or duplicate original material on The Barking Fox Blog is granted, provided that full and clear credit is given to Albert J. McCarn and The Barking Fox Blog with appropriate and specific direction to the original content.

janediffenderfer.com

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The Hanukkah season is upon us, and it is a good time to reflect about the significance of the season in the life of our Messiah Jesus [Yeshua]. We can calculate that the season of Messiah’s birth was during the fall feast of Sukkot (pronounced Sue-coat), also known as the Feast of Tabernacles. The determination of this date is the subject of another article, but the evidence is based on the priestly course of Abijah, the birth of John the Baptist, and the fact that Yeshua began His earthly ministry in His thirtieth year (Luke 3:23). Since theologians have long known that Messiah’s ministry on earth was for three and a half years, concluding during the spring Feasts, with His death and resurrection during the week of Passover, it is easy to conclude that He was born in the fall, most likely the first day of the Feast of Tabernacles…

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Thanksgiving in the Kingdom, Part II

The various offerings for guilt, trespass, or sin were important elements of the Temple service, but they were only a small part of the many types of offerings God specified for His table.  (The Sin Offering, Christian Image Source)

The various offerings for guilt, trespass, or sin were important elements of the Temple service, but they were only a small part of the many types of offerings God specified for His table. (The Sin Offering, Christian Image Source)

More Than Just Sin

At the heart of our misunderstanding of the sacrificial system is the assumption that it is all about sin.  Since the blood of the animals foreshadowed the atonement that would come in Messiah’s sacrifice, and since that atonement came to pass through Messiah’s sinless death on the cross, the assumption is that sacrifices are no longer necessary.  Sadly, such reasoning betrays incomprehension of the reason God instituted sacrifices.  Messiah Yeshua did indeed die as the “Lamb of God Who takes away the sin of the world” (John 1:29-34; see also Isaiah 53 and Revelation 5).  His death most certainly provides the only provision for willful, rebellious sin against our Creator (Genesis 22:6-8; Numbers 15:27-31; Hebrews 10:26-31).  However, the sacrificial system included many more offerings than those which had connection to sin.

If we are to understand the full nature of the Temple sacrifices, we should start with the meaning of the words used for the items offered on the Altar.  “Sacrifice” and “offering” are the usual English translations, and quite often the meanings are not entirely distinct in the minds of English-speaking readers.  The English definition of “sacrifice” refers to something valuable offered, often to a deity, in exchange for something or someone else.  A sacrifice also means something that is “written off”, or lost for good.  In that sense, the olah would be considered a sacrifice because it is a burnt offering intended to be entirely consumed on the Altar.  Yet that is not the intent for everything presented to God, which is why the term “offering” is important.  The Hebrew word in this case is korban (קָרְבָּן; Strongs H7133), a term usually translated as “offering”, but occasionally rendered as “sacrifice”.  Christians should recognize the term from one of Yeshua’s key confrontations with the Pharisees:

He was also saying to them, “You are experts at setting aside the commandment of God in order to keep your tradition.  For Moses said, ‘Honor your father and your mother’; and, ‘He who speaks evil of father or mother, is to be put to death’; but you say, ‘If a man says to his father or his mother, whatever I have that would help you is Corban (that is to say, given to God),’ you no longer permit him to do anything for his father or his mother; thus invalidating the word of God by your tradition which you have handed down; and you do many things such as that.”  (Mark 7:9-13 NASB, emphasis added)

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Thanksgiving in the Kingdom, Part I

Doing Business With God

Messiah Yeshua said something very peculiar when His disciples asked for the sign of His return at the end of the age.  He mentioned one unambiguous event that would signal the beginning of what is generally called the Tribulation:

Therefore when you see the abomination of desolation which was spoken of through Daniel the prophet, standing in the holy place (let the reader understand), then those who are in Judea must flee to the mountains.  (Matthew 24:15-16 NASB)

What makes Yeshua’s statement peculiar is not that this Abomination of Desolation first occurred nearly two centuries before He spoke these words, nor that something like it happened again a generation later.  The peculiarity is that this unambiguous sign of Messiah’s return concerns the Temple in Jerusalem and the sacrificial system of worship codified by God through Moses in the Torah.  A consistent theme in Christian doctrine is that the death and resurrection of Yeshua made the sacrificial system obsolete.  Why, then, does Yeshua ratify Daniel’s description of this interruption of the sacrifices as the “Abomination of Desolation”?  Why is it an abomination if the sacrifices no longer matter to God?  Why is it a desolation?  Who or what is made desolate, and why?  These questions direct us to look closer at the sacrificial system of worship so we can understand more clearly how our God does business with humanity.

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When Empires Die: Thoughts on the Centennial of World War I

When Empires Die was originally published June 28-July 28, 2014, as a six-part series.  The original six part format is accessible here.

I.  THE ROAD TO SARAJEVO

Archduke Franz Ferdinand and Duchess Sophie with their three children in 1910

Archduke Franz Ferdinand and Duchess Sophie with their three children in 1910

The world took a giant step toward death on June 28, 1914.  On that day a young atheist shot and killed a prominent Catholic and his wife in an obscure Southeast European city.  Within five years, four world empires were dismembered and two new ones arose in their place.  Within 40 years, three more global empires breathed their last as the new world system spawned in 1914 grew to maturity.  Today, one hundred years later, that world system wheezes with its own death rattle, soon to expire in the process of giving birth to yet another global system which may be the last – and worst – of its kind.

As a historian, a political scientist, a soldier, and an intelligence professional, I cannot let the centennial of the Archduke Franz Ferdinand’s assassination pass without pausing to remember what his life and death meant to the world.  The circumstances that brought the Archduke and his wife, the Duchess Sophie, to Sarajevo, Bosnia, are not difficult to explain, but to understand the significance of their deaths, both in their day and in ours, requires a detailed explanation.  If that explanation seems too focused on Europe, the simple reason is that Europe in 1914 ruled the entire world.  No nation outside Europe – neither ancient India, nor populous China, nor even the rising powers of America and Japan – was immune to events that shook the state system of the Continent.  If we are to know why the world went to war in 1914, we must look at the major players of that state system.  Only then can we begin to discern what happened to the world in the summer of 1914, and what is happening to the world now in the summer of 2014.

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When Empires Die: Thoughts on the Centennial of World War I, Part VI

TO SURVIVE THE COMING NIGHT

"Four Horsemen of the Apocalypse" Viktor M. Vasnetsov

Four Horsemen of the Apocalypse
Viktor M. Vasnetsov

Is the Apocalypse Nigh?

If this truly is the beginning of the end of this age, then we should expect wars and rumors of war to increase until the entire globe is consumed, just as it was in the Great War of 1914-1918, and again in the Second World War of 1939-1945.  Depending on one’s perspective, the Tribulation either begins with or is immediately preceded by this period of escalating war.  This is the time of the Four Horsemen of the Apocalypse, the rider of a White Horse going out to conquer, the rider on the Red Horse who takes peace from the earth, the rider on the Black Horse bringing famine, and the Pale Horse bearing Death and Hades.  In short order these Horsemen bring an end to the lives of one fourth of the population of the planet.  The Horsemen are followed by the revelation of multitudes of martyrs slain for their adherence to the Word of God who ask how long before the Lord will judge the world and avenge their blood.  They are told to wait until the number of martyrs yet to die is complete.  Then comes a great earthquake and many signs in the heavens, followed by the selection of the special servants of God (12,000 from each tribe of Israel, 144,000 total) and the deliverance of multitudes from the Great Tribulation.  After that comes silence in heaven for a short time, and then the judgment of God begins in earnest.

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When Empires Die: Thoughts on the Centennial of World War I, Part V

THE LAST SUMMER OF THE WORLD

"Interview Between Jesus and Nicodemus" James Tissot Brooklyn Museum

Interview Between Jesus and Nicodemus
James Tissot
Brooklyn Museum

A Matter of Life and Death

In truth God has placed the choice of life or death in front of every person from the beginning of time.  Consider what He said to our ancestors.  In the Garden of Eden there was the stark choice between the Tree of Life and the Tree of the Knowledge of Good and Evil, which brought death (Genesis 2:8-16).  When the Lord spoke through Moses to explain His standards of righteousness to our fathers and mothers on the edge of the Promised Land, He said,

I call heaven and earth as witnesses today against you, that I have set before you life and death, blessing and cursing; therefore choose life, that both you and your descendants may live; that you may love the Lord your God, that you may obey His voice, and that you may cling to Him, for He is your life and the length of your days; and that you may dwell in the land which the Lord swore to your fathers, to Abraham, Isaac, and Jacob, to give them.  (Deuteronomy 30:19-20 NKJV, emphasis added)

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When Empires Die: Thoughts on the Centennial of World War I, Part IV

BABYLON AT THE ABYSS

The reverse of the Great Seal of the United States of America proclaims the "New Order of the Ages" approved by Providence.

The reverse of the Great Seal of the United States of America proclaims the “New Order of the Ages” approved by Providence.

The Not-So-New World Order

What are we to make of the upheaval happening around us in this centennial summer since World War I began?  There are only a few possibilities.  Either it is a restructuring of the current world order to some new equilibrium, or it is the destruction of the current world order and the establishment of something new, or it is the end of the world as we know it.  If asked which of these is correct, my answer is, “Yes”.

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When Empires Die: Thoughts on the Centennial of World War I, Part III

WHAT HAS BEEN DONE WILL BE DONE AGAIN

Nothing Lasts Forever But the Earth and Sky

My link to World War I is my grandfather, Garland Victor McCarn, a veteran of the American 31st Infantry Division.  He arrived in France five weeks before the Armistice of November 11, 1918 brought an end to the fighting on the Western Front.  Two days before the Armistice the abdication of Kaiser Wilhelm II brought an end to the German monarchy.  Kaiser Wilhelm had ruled Germany for 30 years, having taken the throne in the year of my grandfather’s birth, 1888.  My grandfather passed from this earth in 1967, the year Israel regained control of Jerusalem in the Six Day War.

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When Empires Die: Thoughts on the Centennial of World War I, Part II

TOD UND VERKLÄRUNG 

(Death and Transfiguration)

This is the second in a series on World War I and its parallels with our current times.  After a review of the events leading up to the Great War and of its aftermath, this series will investigate current events in light of biblical prophecy.

Bosnia-Herzegovina was and is something of an anomaly.  All the other peoples of the Balkans dwell in relatively homogenous regions.  With the exception of the Albanians and Greeks, all those other peoples are Slavs, akin by language and culture to the Russians.  By religion these Southern Slavs (or Yugoslavs) are either Roman Catholic (Croats and Slovenes) or Orthodox (Serbs, Montenegrins, Macedonians, and Bulgarians).  Islam claims the majority of Albanians and a large portion of Macedonians, although there are many Roman Catholics (including the revered Mother Theresa) and Orthodox Christians among the Albanian population.  Greeks, the other non-Slavic people, are also Orthodox Christians.  By 1914 most of these Balkan peoples had emerged from centuries of Ottoman domination with states for themselves.  Greece, Bulgaria, and Albania remain to this day largely within the borders they held a century ago.  Serbia incorporated Macedonia and was a close ally of Montenegro.  Croatia and Slovenia fell under the dominion of Austria-Hungary.

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