Christians Repent For Anti-Semitism By Supporting Holocaust Survivors – Breaking Israel News | Latest News. Biblical Perspective.

[Editor’s Note: This article from Breaking Israel News illustrates why the Nations’ 9th of Av exists. The act of kindness recounted here is something we pray will be multiplied the world over as Christians come to understand our history toward the Jewish people and begin to take action to make things right. Please visit www.9-av.com to learn how you can be part of this work that touches the heart of our Heavenly Father.]


CHRISTIANS REPENT FOR ANTI-SEMITISM BY SUPPORTING HOLOCAUST SURVIVORS

Dr. Rivkah Lambert Adler

Breaking Israel News, July 28, 2020

Rabbi Tuly Weisz of Israel365 visiting with Holocaust Survivor Chanoch Hoffman.

For Jews, the 9th of Av, also known as Tisha B’Av, is a 25-hour fast spent mourning over the destruction of the two Holy Temples in Jerusalem. 

A remarkable group of Christians, sensitive to the bloody history of Christian anti-Semitism, have chosen this exact day, the 9th day of Hebrew month of Av, for what Breaking Israel News reporter Adam Eliyahu Berkowitz called “a powerful act of contrition by Christians.

Beginning in 2018, and continuing in a dramatically expanded way in 2019, there is a movement in the Christian world to use Tisha B’Av to repent for the atrocities committed against the Jewish people in the name of Christianity over the past two millennia.

Because COVID-19 has shut Israel’s borders to tourists, the Nations’ 9th of Av planning committee prepared a completely virtual experience for 2020, including lectures, prayer events and virtual tours of Israel for Christians worldwide. 

Something New For 2020

This year’s event, which runs online July 28-August 6, includes yet another new dimension, something Board member Barbara Wilkins called “putting ‘feet’ to our prayers.”

Touched by a personal visit wita Holocaust survivor couple living in Israel, Breaking Israel News Publisher Rabbi Tuly Weisz suggested to the Nations’ 9th of Av Board that making a donation to assist this elderly couple would enhance their mission of repentance. The Nations 9th of Av Board unanimously agreed.

Weisz described the couple’s story. During the Holocaust, Mr. Hoffman was six years old when his father was taken away from the family home. Before he left, the father put his hat on the six-year-old’s head and charged him with being the man of the family. He was told, “It’s your job to take care of your mother and your younger brother,” Weisz related, “and it gave me the chills. It was very emotional to hear that.”

Hoffman fulfilled his father’s wishes and cared for his younger brother and mother who also survived the war living in a ghetto in Budapest.

Sadly, according to Weisz, “Mr. Hoffman’s health is declining and his needs are increasing. He has not only Parkinson’s disease, but he also has dementia. He doesn’t even recognize his wife. It’s a lot on the wife, who is elderly herself, to take care of him.”  They need a number of renovations to their home, including a ramp outside of their house, renovations for him to enter the bathroom in his wheelchair and specific equipment to get him in and out of bed.

Weisz said, “I told the Hoffmans two things. Number one is that you told your father you’re going to look after your family when you were a child and now, in your old age, I’m telling you, we’re going to help take care of you. And I said that this help will come through the generosity of Christians who love Israel and love the Jewish people.

“Mrs. Hoffman was so blown away by that. She thanked me profusely, from the bottom of her heart. It really meant a lot to her that Christians would be so moved by repenting for Christian anti-Semitism by compassionately caring for Holocaust survivors. She asked me to thank them on her behalf.”

Board Members Comment

For 9th of Av Board members, caring for Holocaust survivors is a natural extension of the repentance work in which they are already engaged.

Board member Al McCarn told Breaking Israel News, “This gift, going directly to help a Holocaust survivor in the days leading up to Tisha b’Av, testifies of our desire to see healing and reconciliation between Christians and Jews. We can’t make up for the untold suffering Christians have inflicted on Jews over the past 20 centuries, but this humble act is a gesture of hope that we can build a better future together.”

Fellow Board member Laura Densmore explained that, “Each one of the nine hours of prayer is focused on a theme for that hour. One of those hours (from 4-5pm EST on July 30) is focused on prayers of repentance regarding the Holocaust.

“The principle of teshuva (repentance) involves a change of mind, a change of heart and a change in behavior/actions, which can include making amends or restitution for the past wrongdoings.

“It is a joy and an honor for the Nations’ 9th of Av team to make a financial contribution to the Holocaust Survivor Fund to bless Holocaust survivors. Our repentance must go from our head, to our heart, and finally, to our feet,” she shared.

Last year was Barbara Wilkins’ first experience with the Nations’ 9th of Av and today, she’s an active member of the planning committee. “As we planned for this year’s event in Israel, it became apparent we would not be able to travel there, and our hearts were grieved for our Jewish partners in the Land over the disconnects to tourism and income that people from other Nations coming in provides.”

Instead, travel funds are being used, “To try and bless, in loving support, those in need. In Christianity we call it putting ‘feet’ to our prayers. It’s one thing to pray, but another to support. We pray that all our efforts brought forth to the Nations’ 9th of Av Virtual Tour event this year will bless our Jewish friends and partners as well as all who view it and participate in the nine hours of prayer kicking off this event,” Wilkins elaborated.

Noting how the Hebrew Scripture focuses on action, Board member Steve Wearp told Breaking Israel News, “I believe God’s people are called to be people of action. And I see all that throughout the Torah. Abraham took his family, packed it up and left. You see Moses doing the same. You see Jacob doing the same when he’s leaving Laban. Everything that I see in the Torah is people of action making a difference – Joshua going into the Promised Land, the people of Israel, building the Temple as a house for God to dwell on Mount Moriah. Everything is action.

“So for me, giving just a little bit to help a survivor, is the minimum I could do. And I pray my life and the lives of many others, all the nations, will someday come alongside, and bless the Lord, and bless the Jewish people. If you bless, you’ll be blessed. If you call insignificant or don’t pay attention to the Jewish people, God says you’ll actually be cursed or cut off.

“This is huge. This is not insignificant, because Israel bears the name, Israel bears the testimony of God.  We are seeing His faithfulness. So I would just call all Christians, we [the Nations’ 9th of Av Board] shouldn’t be the exception. We should be the norm.”

Christian interest in the 9th of Av began when two Christian men gradually uncovered the truth about the myriad of sins committed against the Jewish people in the name of the church throughout Christian history. They intuitively understood that they had to share these shocking facts with other Christians.

The two men, Bob O’Dell and Ray Montgomery, chose the 9th of Av, the traditional Jewish day of mourning, to raise awareness and encourage Christians worldwide to repent for centuries of bloody acts of antisemitism.

This year’s Nations’ 9th of Av planning and prayer team includes: Sister Georjean, Bob O’Dell, Al McCarn, Donna Matts, Barbara Wilkins, Matthew Wearp, Steve Wearp and Laura Densmore.

via Christians Repent For Anti-Semitism By Supporting Holocaust Survivors – Breaking Israel News | Latest News. Biblical Perspective.

The Dilemma of the Ger, Part 3: Dealing with the Kinslaying

This is the third part of a dialogue with Dr. Rivkah Adler of Breaking Israel News on the question of whether the biblical concept of ger, or foreigner, could be considered as a possible status for Torah-keeping non-Jews.  It began with Rivkah’s article, “Are We Witnessing the Restoration of an Ancient Biblical Status for Non-Jews?”, followed by my commentary, “The Dilemma of the Ger, and her observations in “A Jewish Response to the Dilemma of the Ger.

Dealing with the Kinslaying

Albert J. McCarn
April 16,2017

The Kinslaying at Alqualondë, by Ted Nasmith. Used by permission.

A motif running through J.R.R. Tolkien’s fiction works is the exile of the Elves from Valinor, the Blessed Realm of the Valar, the gods of Tolkien’s world.  Those who read The Lord of the Rings first encounter the exiles as the High Elves who aid Frodo and his companions in their flight from the Shire.  Readers who venture into The Silmarillion learn that the High Elves are the Noldor, one of three Elven clans who answered the Valar’s invitation to leave Middle Earth and live in Valinor.  The Vanyar and Teleri – the other two clans – remained in Valinor, but the Noldor rebelled against the Valar and returned to Middle Earth to fight against Morgoth, Tolkien’s equivalent of Satan.

The Noldor had justification for their actions.  Morgoth had stolen the Silmarils, the matchless jewels fashioned by Fëanor, greatest of the Elven craftsmen, and had killed Finwë, Fëanor’s father and king of the Noldor.  Nevertheless, their rebellion under Fëanor’s leadership incurred a sentence of exile and separation from any help the Valar could offer.  Over the next several centuries the Noldor and their allies among the Elves and Men of Middle Earth proved unable to defeat Morgoth, and they suffered a long defeat.  At the end of their strength, the humbled remnant repented and begged help from the Valar.  When help came, Morgoth was defeated and the Valar granted clemency for the Noldor to return to the Blessed Realm, bringing with them the remaining Elves of Middle Earth who had never seen Valinor.

This is the unseen backdrop for the Elves appearing in Tolkien’s later and more popular works.  Those who pick up the story with The Hobbit or The Lord of the Rings meet wise Elrond, stern yet kindly Thranduil, and gentle Galadriel, but they have no understanding of their history.  Galadriel, for example, was Fëanor’s niece, and along with his sons and her brothers led the Noldor in rebellion.  Upon passing the test of refusing the Ring of Power when Frodo offers it to her, she proves that she, the only surviving rebel leader, is indeed ready to return home as a humble penitent.

In Galadriel’s story we see the stunning panorama flowing through the body of Tolkien’s works.  Yet there is one missing detail:  he never tells us what happens when the exiles return.  It is a significant omission.  We can imagine the scenes of reconciliation as the Noldor made amends with the eternal Valar, but we do not know what happens when they encountered the brethren they had wronged.  At the beginning of their flight from Valinor, the Noldor demanded of their kin, the Teleri, use of their ships.  The Teleri refused, resulting in a terrible battle known thereafter as the Kinslaying.  As Tolkien describes it, “Thus at last the Teleri were overcome, and a great part of their mariners that dwelt in Alqualondë were wickedly slain.”  If that were not enough, when they arrived on the shores of Middle Earth, Fëanor gave orders to burn the wondrous Telerian ships, craft of great beauty the like of which could never be made again.

What happens when the prodigal Noldor return home is a tale we do not know.  We hope they are reconciled with their brethren, but achieving reconciliation requires conscious effort to overcome the debt of blood between them.  Until that debt is paid or forgiven, the bliss of the Blessed Realm remains unbearably diminished.

Tolkien’s epic thus becomes a parable for us, the returning exiles of the House of Yosef (Joseph).  Like the Noldor, we are guilty not only of rebellion against our God and the king He had anointed, but also of an endless Kinslaying of our brethren of Judah.

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A Jewish Response to The Dilemma of the Ger

Ruth of Moab, perhaps the most famous foreigner who embraced the God, the Torah, and the people of Israel. (Julius Schnorr von Carolsfeld, Ruth in the Field of Boaz.)

Several weeks ago, Dr. Rivkah Lambert Adler published a captivating article in Breaking Israel News.  In “Are We Witnessing the Restoration of an Ancient Biblical Status for Non-Jews?”, she presented the biblical concept of ger, or foreigner, as a possible status for Torah-keeping non-Jews.  Soon thereafter I posted a commentary on Rivkah’s article entitled “The Dilemma of the Ger” as the first round of what she and I both hoped to be a point-counterpoint dialogue. 

I must apologize for the delay in posting Rivkah’s response to my remarks.  She provide them about a month ago, but the B’ney Yosef North America Summit and its aftermath have taken much of my attention in the interim.  Hopefully there will be no similar delay as we move forward.

What I hope you, the reader, will see in Rivkah’s remarks is a sincere heart seeking to make sense out of a development that is shaking her Jewish paradigms just as much as it is shaking the paradigms of those who have come from various Christian streams.  You, like me, probably will disagree with some of the points she makes.  In a few days I will post my next round of remarks to address those points.  In the meantime, please do not let disagreement cause you to throw out Rivkah’s entire presentation.  Look instead for those points of connection, and from there prayerfully see where we might build a relationship based on mutual respect and understanding.


A Jewish Response to “The Dilemma of the Ger

Dr. Rivkah Lambert Adler

I appreciate very much your willingness to engage in this conversation with me.  I acknowledge that we are both trying our best to be as sensitive as possible, despite the fact that these conversations have the potential to be excruciatingly uncomfortable.

My prayer is that Hashem helps me find the words that will touch the hearts and souls of those who desire to hear what the Torah actually says regarding the non-Jew.

Let me start where you started, with the definition of the word ger.  It’s a complex word in Hebrew and means so much more than stranger.  For the purposes of our discussion, let’s define Ger as a 100% kosher non-Jew. Hopefully, that definition has the potential to attract the attention of those who are drawn to Torah, but who do not wish to become Jews.

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The Dilemma of the Ger: Commentary on “Has an Ancient Biblical Status for Non-Jews Reemerged After 2500 Years?”

James Tissot, The Return of the Prodigal Son.
The Return of the Prodigal Son, by James Tissot.

The Torah Awakening among Christians is creating something the world has not seen for two thousand years:  a growing body of non-Jewish people who are doing the best they can to live by God’s eternal standards (His Torah – Law, Teaching, Commandments), but who do not intend to convert to Judaism.

What is the world to do with such people?  Perhaps the more immediate question is, what are the Jewish people and the State of Israel to do with such people?

Dr. Rivkah Lambert Adler explored these questions recently in an article for Breaking Israel News.  Her article, “Has an Ancient Biblical Status for Non-Jews Reemerged after 2500 Years?”, presents the biblical concept of ger, (גָּר, Strong’s H1616), or foreigner, as a possible status for Torah-keeping non-Jews.  Dr. Adler and I have shared some correspondence on this question, and hopefully will be able to continue that conversation in a point-counterpoint discussion.  Here is my initial offering.

According to Strong’s Concordance, a ger is a “sojourner; a temporary inhabitant, a newcomer lacking inherited rights; of foreigners in Israel, though conceded rights”.  The implication is that such people are not Israelites, not Hebrews, and not members of the nation or commonwealth of Israel. 

This is where we run into several issues.  The easy path is to argue these points, but that is not necessarily the wisest path.  What we all need is the path of wisdom and reconciliation, and that is what I hope to investigate.

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Biblical Language Brings You Closer to God, Says Hebrew Roots – Breaking Israel News

BFB140303 Aleph BetWho is paying attention to the Torah Awakening among Christians?  Israeli Jews are beginning to take notice, as Hanoch Young explained in a recent article originally posted on United2Restore.  Here is additional testimony:  an article by Rivkah Adler of Breaking Israel News about the phenomenon of Hebrew studies among non-Jews. 

It is encouraging enough that Dr. Adler chose to write on this topic.  What is even more interesting is one of the questions she asked of her sources:  How can Jews help Christians learn Hebrew?  Of course, we understand that by “Christians” she means all of us who are not Jewish, but have an affinity to Israel – including those of us who have embraced our Hebrew identity.  The question should be an encouragement.  The more interest there is in learning Hebrew, the more our Jewish brethren will be motivated to help, resulting in an ever-expanding number of contacts and relationships. 

Who knows where this will lead in years to come?  Certainly it will contribute significantly to global support for Israel in material ways, and hasten the day that the Jewish and non-Jewish parts of the Hebrew people are reconciled and reunited.  All the more reason for us to take advantage of the Hebrew language opportunities available to us!

Source:  Biblical Language Brings You Closer to God, Says Hebrew Roots – Breaking Israel News | Latest News. Biblical Perspective.


Breaking Israel NewsLearning Biblical Language is “Torah Awakening” Needed for Hebrew Roots

Rivkah Lambert Adler
Published in Breaking Israel News, December 15, 2016

“And the whole earth was of one language and of one speech.”  Genesis 11:1 (The Israel Bible™)

bfb161221-bible
(Shutterstock)

Christians and members of the Hebrew Roots movement are united in their view that learning Hebrew is an important part of understanding the Judaic origins of their faith.

Speaking to Breaking Israel News, Bob O’Dell, pro-Israel Christian, author and co-founder of Root Source, described his interest in Hebrew as two-fold.  As a frequent traveler to Israel, O’Dell recognizes that learning modern, conversational Hebrew could help him “to fit in a bit better when visiting Israel.

However, his primary interest is “to understand the Bible better.  What motivates me here is the absolute conviction that I am not ‘seeing’ but a small fraction of the potential insights in the various passages by reading an English translation.”

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