Understanding the Seed of Abraham: A Review of Redeemed Israel – Reunited and Restored By Batya Ruth Wootten
One of these days, the people of God will be amazed to learn that any power Satan retains is only that which God allows him to have, or that God’s people themselves give to him. That is the testimony of Scripture (Job 1:6-12, 2:1-10; Isaiah 14:12-20, Colossians 2:8-15; Ephesians 4:7-10; Psalm 68:18-19). It is a testimony lived out in recent centuries as Christians and Jews of all denominations and sects cling tightly to their own unique perspective of the Creator’s work, while questioning the inclusion of others with them in that work. The result is a terminal fragmentation, evident in the declining effectiveness of the church (at least in the West), and a Judaism split between an assimilated Diaspora and an internally focused observant segment largely concentrated in Israel.
The stumbling block, of course, is the Messiah – the one Christians call Jesus Christ, but whom Jews for the most part disregard. Even those who fall in between these two major elements of God’s people have their issues. Although Messianic Jews and non-Jewish Hebrew Roots adherents agree that Jesus (whom they call by his Hebrew name, Yeshua) is the Messiah, and that the Torah (teaching, instruction, direction, law) of God are still applicable to Yeshua’s followers, the agreement tends to stop at that point. Thus the terminal fragmentation persists even in this expanding space that is filling the gap between Judaism and Christianity.
Where is the remedy for this sad state of affairs? Batya Ruth Wootten offers an answer in Redeemed Israel – Reunited and Restored. Her answer rests squarely on the question of identity, a question that leads her to ask, “If our God is the God of Israel, and the Jewish people are Israel, then who is the Church?”