After less than two weeks of life, B’ney Yosef North America has begun to receive international attention. Breaking Israel News published the article reposted here on March 17, 2016. The writer, Laura Densmore of Hebrew Nation News, was present at the BYNA Summit in St. Petersburg. Her comprehensive account explains the proceedings and provides links to many other sources of information on what our friend Hanoch Young calls “an earthquake in Florida”.
Can These Dry Bones Live? A Report from the Bney Yosef Congress of North America
The Bney Yosef North America Summit took place on March 4-6, 2016 in Tampa, Florida. What is this assembly of people? It is a network of North Americans who have heard the call to join together for the common purpose of the restoration and reconstitution of the people of Northern Israel, also known as the House of Yosef/Ephraim.
The purpose of this Summit was twofold:
*to discuss and affirm a statement of identity and purpose AND
* to get a biblical leadership structure in place, consisting of a Council of Elders to guide and lead BYNA and an Executive Council, to be the administrative arm.
Why this Summit now? There is an ever increasing awakening of Ephraimites in North America who are looking for their long-expected reunion with Judah.
© Albert J. McCarn and The Barking Fox Blog, 2015-2016. Permission to use and/or duplicate original material on The Barking Fox Blog is granted, provided that full and clear credit is given to Albert J. McCarn and The Barking Fox Blog with appropriate and specific direction to the original content.
The one element of Steven Spielberg’s movies which has remained just beneath my consciousness for nearly thirty years is not his stunning cinematography or compelling drama. It is a song; a simple Welsh melody which carries us through Empire of the Sun. We first hear Suo Gân (Lullaby) as the movie opens. British choir boys sing it in church in the compound reserved for foreigners living in Shanghai. The soloist is Jamie (Christian Bale), a boy of about 10. He is British by birth, but he has never set foot on his parents’ homeland. Jamie’s family live as privileged foreigners have lived ever since China capitulated in the First Opium War a century before. They take no notice of the Chinese except where their own wants and needs are concerned. Jamie, a son of privilege, knows no other way than to lord it over the natives beneath his station.
Change comes quickly when the Japanese attack. China and Japan have been at war for years, but Shanghai is undisturbed until December 8, 1941. As America’s Pacific Fleet burns in Pearl Harbor, Japan’s legions occupy Shanghai. Jamie’s family flees, but in the confusion he is separated from his parents and left to fend for himself, eventually landing in an internment camp adjacent to a Japanese airfield.
By 1945 he is no longer Jamie, but Jim, a rough lad learning to survive among the mixed multitude in captivity. Jim can hold his own, having grown accustomed to lying, stealing, cheating, and other mischief. His innocence dies bit by bit, not only through the tribulations of war, but through betrayal by men he trusts. Yet Suo Gân remains with him. One morning he awakens to see Japanese aviators participating in the ceremony of the kamikaze. Jim comes to attention, salutes, and sings the lullaby in tribute to these men who will soon die in the service of their Emperor. Their deaths come more quickly than expected. At that instant, American P-51 Mustangs, the “Cadillac of the sky”, attack, rapidly transforming the airfield into a smoking ruin. In their wake Jim pauses to consider the dreadful price he has paid to survive. With despair he confesses, “I can’t remember what my parents look like.”
At war’s end Jim finds himself in an orphanage among children awaiting reunion with their parents. Tears of joy flow, but he stands in shocked silence. His father passes by, not recognizing the hardened youth as the beloved, if rebellious, child he knew. It is his mother who sees him, first as the Jamie she loved, then as the Jim she does not know how to love, and finally as a young man with gaping wounds in his soul who desperately needs the healing that only a parent’s love can bring. He looks into her face and four years of pain and death wash away in peace beyond hope – the peace promised in the strains of Suo Gân.
All Jim can remember is the song, but it is enough to set him on the path of healing and reconciliation. So it is with the exiled, destitute people of YHVH. He also gave a song to them – a song that would carry them through time to peace beyond hope:
Then it shall come about, when many evils and troubles have come upon them, that this song will testify before them as a witness (for it shall not be forgotten from the lips of their descendants); for I know their intent which they are developing today, before I have brought them into the land which I swore. (Deuteronomy 31:21 NASB)
How do children learn to be adults? More importantly, how do they learn to be real men and real women? More importantly still, how do they learn to be godly men and godly women? Two men of God, Moses and the Apostle Paul, give us the answer:
Hear, O Israel: The Lord our God, the Lord is one! You shall love the Lord your God with all your heart, with all your soul, and with all your strength. And these words which I command you today shall be in your heart. You shall teach them diligently to your children, and shall talk of them when you sit in your house, when you walk by the way, when you lie down, and when you rise up. You shall bind them as a sign on your hand, and they shall be as frontlets between your eyes. (Deuteronomy 6:4-8 NKJV, emphasis added)
You therefore, my son, be strong in the grace that is in Christ Jesus. And the things that you have heard from me among many witnesses, commit these to faithful men who will be able to teach others also. (II Timothy 2:1-2 NKJV)
Molding godly people out of irresponsible children is a task for mature, godly men and women who determine purposefully to pass on what they know. It is a conscious decision which carries weighty responsibility and a lifetime commitment. The heartaches can be many and wearisome, but the rewards are far greater, not only for the individual, but for all humanity, and for the Kingdom of God. Few answer the call of godly mentorship and discipleship. That is a tragedy played out before our eyes in broken lives and broken nations. And yet it only takes a few to reverse that trend. One man may speak volumes into the lives of many young people. Our Messiah Yeshua showed us the model; the 12 men He discipled changed the entire world.
Why do we follow God? When we get alone, away from people who expect us to be good disciples of Yeshua HaMashiach (Jesus Christ), and have a chance to be honest with ourselves, what is the real reason we proclaim our allegiance to Yeshua? Is it just for “galactic fire insurance” – that promise of eternal salvation (John 3:16)? Is it the promise of a rewarding life on this earth (Mark 10:29-31)? Is it in hope of escaping trouble and stress (John 14:27). Or is it truly to follow God whatever He requires, and whatever circumstances come about?
These questions fall into the category of “counting the cost”. Yeshua presented the concept in this way:
Now great multitudes went with Him. And He turned and said to them, “If anyone comes to Me and does not hate his father and mother, wife and children, brothers and sisters, yes, and his own life also, he cannot be My disciple. And whoever does not bear his cross and come after Me cannot be My disciple. For which of you, intending to build a tower, does not sit down first and count the cost, whether he has enough to finish it—lest, after he has laid the foundation, and is not able to finish, all who see it begin to mock him, saying, ‘This man began to build and was not able to finish’? Or what king, going to make war against another king, does not sit down first and consider whether he is able with ten thousand to meet him who comes against him with twenty thousand? Or else, while the other is still a great way off, he sends a delegation and asks conditions of peace. So likewise, whoever of you does not forsake all that he has cannot be My disciple.” (Luke 14:25-33 NKJV, emphasis added)