Why should Christians care about the Temple in Jerusalem? Maybe because the Bible says it is in our future. Consider this:
Then I was given a reed like a measuring rod. And the angel stood, saying, “Rise and measure the temple of God, the altar, and those who worship there. But leave out the court which is outside the temple, and do not measure it, for it has been given to the Gentiles. And they will tread the holy city underfoot for forty-two months.” (Revelation 11:1-2 NKJV)
A Jewish friend once told me that in some Jewish circles the way to celebrate Purim is to drink so much at the party that it becomes difficult to distinguish Esther from Haman. I have not been to such a Purim party, but I do understand (thanks to certain indiscretions in my misspent youth) what it means to forget what happened at a party. It seems to me that God wanted His people to observe the events of Purim, but probably not in that particular way.
It is a peculiar thing that the book of Esther does not mention God, particularly since the hand of God is evident throughout the story. In brief, the story is that Haman, the Grand Vizier of Persia in the reign of King Xerxes, became consumed with hatred at the Jews because Esther’s kinsman Mordechai refused to bow down to him. Haman determined to gain revenge not only against Mordechai, but against all the Jews. His plan was to manipulate the king into issuing a decree that on the thirteenth day of the month of Adar all the enemies of the Jews throughout the Persian Empire could rise up and kill them. God’s plan of salvation was already in motion for He had brought Esther in to the palace as Xerxes’ new queen. He worked through Esther to reveal Haman’s plot to the king. At the king’s order, Haman and his sons were executed, and Mordechai and Esther had authority to issue another decree in the king’s name for the Jews to rise up against their enemies on the very day that they were to have been slaughtered. Since that time, Jews have celebrated the feast of Purim every year on the fourteenth day of Adar. Please click here to continue reading