Jesus was perhaps the greatest Torah teacher of his day.
Think about that for a moment. We do not often consider the fact that Yeshua haMashiach (Jesus Christ) taught from the Torah, and that he was recognized by Jewish leaders as a great teacher. It began in his youth, when at the age of 12 he astounded the doctors of the Law (Torah) in the Temple (Luke 2:41-52). When he entered into public ministry, the teacher of Israel himself came to inquire of Yeshua about spiritual matters (John 3:1-21). His greatest oration, the Sermon on the Mount (Matthew 5:1-7:29), was in fact an extensive midrash on the Torah and its application in daily life. That is why Yeshua stated early in that sermon that he had not come to abolish the Law, but to fulfill it – meaning to teach it correctly and live out its full meaning (Matthew 5:17-20).
This should lead us to the conclusion the Torah was given not only to the Jews, but to all of God’s people. In fact, the Torah applies to every person on earth, or at least it will when Messiah reigns from Jerusalem. How else are we to understand such passages as this one from Isaiah?
Now it shall come to pass in the latter days that the mountain of the Lord’s house shall be established on the top of the mountains, and shall be exalted above the hills; and all nations shall flow to it. Many people shall come and say, “Come, and let us go up to the mountain of the Lord, to the house of the God of Jacob; He will teach us His ways, and we shall walk in His paths.” For out of Zion shall go forth the law, and the word of the Lord from Jerusalem. He shall judge between the nations, and rebuke many people; they shall beat their swords into plowshares, and their spears into pruning hooks; nation shall not lift up sword against nation, neither shall they learn war anymore. (Isaiah 2:2-4 NKJV, emphasis added)
Notice the key to Isaiah’s oft-quoted prophecy: universal peace does not happen until after the nations of the earth submit to the judgment of YHVH’s Messiah and learn and obey the Law (Torah) which he shall teach.
Why would Jews have Christmas traditions? As Aaron Eby explains in this article published by First Fruits of Zion, the tradition of Nittel Nacht originated in Eastern Europe in response to the anti-Semitic acts of Christians frequently committed on Christmas Eve. It would seem that the version of the story of Jesus which they had heard in Christmas Eve services emphasized the role of Jews in rejecting Jesus and causing his execution. Perhaps that would be sufficient motivation for a Bohemian peasant with nothing better to do to find a Jewish shop and throw a brick through the window, or maybe even throw that brick through the head of an unsuspecting Jewish pedestrian. With such a testimony by the self-identified followers of Jesus Christ, is it any wonder that Jews have had little motivation to learn about the very real, and very Jewish, Jesus?
Believe it or not, there really are customs among Chasidim for Christmas Eve.
(originally published on First Fruits of Zion, December 24, 2015)
Given that Christmas Eve was a favorite time for raids, pogroms, and marauding, certain practices developed in Jewish communities as a result. Some of them were pragmatic, a matter of survival; others were symbolic, to show disdain for the enemies of the Jewish people. May we never see those dark times again.
© Albert J. McCarn and The Barking Fox Blog, 2013-2016. Permission to use and/or duplicate original material on The Barking Fox Blog is granted, provided that full and clear credit is given to Albert J. McCarn and The Barking Fox Blog with appropriate and specific direction to the original content.
What keeps Jews and Christians from getting along? That is a primary question addressed on The Barking Fox. The view here is that we are two parts of the same people, the Kingdom of Israel. Jews are the basis of that Kingdom, the remnant of ancient Israel to whom God committed His oracles, and through whom He brought forth salvation through His Messiah, Yeshua (Jesus) of Nazareth. Christians are people of the nations (Gentiles) who, by the grace of God and their belief in Yeshua as Messiah, cease being Gentiles and join with Jews in the Commonwealth of Israel.
The Apostle Paul wrote much about this, particularly in Romans 9-11 and Ephesians 2. So did the ancient prophets of Israel. Ezekiel saw a vision of Two Sticks, the House of Judah (Jews) and the House of Ephraim (non-Jewish Israelites) coming together in the Messianic Age to be one people again. Hosea spoke of this in his words of judgment and restoration. John the Revelator even mentioned it when He saw the 144,000 saints of God from Israel’s Twelve Tribes sealed with the sign of God during the Tribulation.
THE ROAD TO SARAJEVO
This is the first in a series on World War I and its parallels with our current times. After a review of the events leading up to the Great War and of its aftermath, this series will investigate current events in light of biblical prophecy.
The world took a giant step toward death on June 28, 1914. On that day a young atheist shot and killed a prominent Catholic and his wife in an obscure Southeast European city. Within five years, four world empires were dismembered and two new ones arose in their place. Within 40 years, three more global empires breathed their last as the new world system spawned in 1914 grew to maturity. Today, one hundred years later, that world system wheezes with its own death rattle, soon to expire in the process of giving birth to yet another global system which may be the last – and worst – of its kind.
As a historian, a political scientist, a soldier, and an intelligence professional, I cannot let the centennial of the Archduke Franz Ferdinand’s assassination pass without pausing to remember what his life and death meant to the world. The circumstances that brought the Archduke and his wife, the Duchess Sophie, to Sarajevo, Bosnia, are not difficult to explain, but to understand the significance of their deaths, both in their day and in ours, requires a detailed explanation. If that explanation seems too focused on Europe, the simple reason is that Europe in 1914 ruled the entire world. No nation outside Europe – neither ancient India, nor populous China, nor even the rising powers of America and Japan – was immune to events that shook the state system of the Continent. If we are to know why the world went to war in 1914, we must look at the major players of that state system. Only then can we begin to discern what happened to the world in the summer of 1914, and what is happening to the world now in the summer of 2014.