Tag Archive | anti-messiah

Thanksgiving in the Kingdom, Part II

The various offerings for guilt, trespass, or sin were important elements of the Temple service, but they were only a small part of the many types of offerings God specified for His table.  (The Sin Offering, Christian Image Source)

The various offerings for guilt, trespass, or sin were important elements of the Temple service, but they were only a small part of the many types of offerings God specified for His table. (The Sin Offering, Christian Image Source)

More Than Just Sin

At the heart of our misunderstanding of the sacrificial system is the assumption that it is all about sin.  Since the blood of the animals foreshadowed the atonement that would come in Messiah’s sacrifice, and since that atonement came to pass through Messiah’s sinless death on the cross, the assumption is that sacrifices are no longer necessary.  Sadly, such reasoning betrays incomprehension of the reason God instituted sacrifices.  Messiah Yeshua did indeed die as the “Lamb of God Who takes away the sin of the world” (John 1:29-34; see also Isaiah 53 and Revelation 5).  His death most certainly provides the only provision for willful, rebellious sin against our Creator (Genesis 22:6-8; Numbers 15:27-31; Hebrews 10:26-31).  However, the sacrificial system included many more offerings than those which had connection to sin.

If we are to understand the full nature of the Temple sacrifices, we should start with the meaning of the words used for the items offered on the Altar.  “Sacrifice” and “offering” are the usual English translations, and quite often the meanings are not entirely distinct in the minds of English-speaking readers.  The English definition of “sacrifice” refers to something valuable offered, often to a deity, in exchange for something or someone else.  A sacrifice also means something that is “written off”, or lost for good.  In that sense, the olah would be considered a sacrifice because it is a burnt offering intended to be entirely consumed on the Altar.  Yet that is not the intent for everything presented to God, which is why the term “offering” is important.  The Hebrew word in this case is korban (קָרְבָּן; Strongs H7133), a term usually translated as “offering”, but occasionally rendered as “sacrifice”.  Christians should recognize the term from one of Yeshua’s key confrontations with the Pharisees:

He was also saying to them, “You are experts at setting aside the commandment of God in order to keep your tradition.  For Moses said, ‘Honor your father and your mother’; and, ‘He who speaks evil of father or mother, is to be put to death’; but you say, ‘If a man says to his father or his mother, whatever I have that would help you is Corban (that is to say, given to God),’ you no longer permit him to do anything for his father or his mother; thus invalidating the word of God by your tradition which you have handed down; and you do many things such as that.”  (Mark 7:9-13 NASB, emphasis added)

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Thanksgiving in the Kingdom, Part I

Doing Business With God

Messiah Yeshua said something very peculiar when His disciples asked for the sign of His return at the end of the age.  He mentioned one unambiguous event that would signal the beginning of what is generally called the Tribulation:

Therefore when you see the abomination of desolation which was spoken of through Daniel the prophet, standing in the holy place (let the reader understand), then those who are in Judea must flee to the mountains.  (Matthew 24:15-16 NASB)

What makes Yeshua’s statement peculiar is not that this Abomination of Desolation first occurred nearly two centuries before He spoke these words, nor that something like it happened again a generation later.  The peculiarity is that this unambiguous sign of Messiah’s return concerns the Temple in Jerusalem and the sacrificial system of worship codified by God through Moses in the Torah.  A consistent theme in Christian doctrine is that the death and resurrection of Yeshua made the sacrificial system obsolete.  Why, then, does Yeshua ratify Daniel’s description of this interruption of the sacrifices as the “Abomination of Desolation”?  Why is it an abomination if the sacrifices no longer matter to God?  Why is it a desolation?  Who or what is made desolate, and why?  These questions direct us to look closer at the sacrificial system of worship so we can understand more clearly how our God does business with humanity.

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Forbidden Tears on the Temple Mount

"For My house shall be called a house of prayer for all nations." Isaiah 56:7 The Temple Institute

“For My house shall be called a house of prayer for all nations.” Isaiah 56:7
The Temple Institute

Why should Christians care about the Temple in Jerusalem?  Maybe because the Bible says it is in our future.  Consider this:

Then I was given a reed like a measuring rod.  And the angel stood, saying, “Rise and measure the temple of God, the altar, and those who worship there.  But leave out the court which is outside the temple, and do not measure it, for it has been given to the Gentiles.  And they will tread the holy city underfoot for forty-two months.”  (Revelation 11:1-2 NKJV)

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Assorted Antichrists

BFB140217 Types of AntichristIt is a peculiar thing that the book of Esther does not mention God, particularly since the hand of God is evident throughout the story.  In brief, the story is that Haman, the Grand Vizier of Persia in the reign of King Xerxes, became consumed with hatred at the Jews because Esther’s kinsman Mordechai refused to bow down to him.  Haman determined to gain revenge not only against Mordechai, but against all the Jews.  His plan was to manipulate the king into issuing a decree that on the thirteenth day of the month of Adar all the enemies of the Jews throughout the Persian Empire could rise up and kill them.  God’s plan of salvation was already in motion for He had brought Esther in to the palace as Xerxes’ new queen.  He worked through Esther to reveal Haman’s plot to the king.  At the king’s order, Haman and his sons were executed, and Mordechai and Esther had authority to issue another decree in the king’s name for the Jews to rise up against their enemies on the very day that they were to have been slaughtered.  Since that time, Jews have celebrated the feast of Purim every year on the fourteenth day of Adar. Please click here to continue reading

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