Tag Archive | Ananias

Fox Byte 5775 #26: Shmini (Eighth)

שְּׁמִינִי

Marvin the Paranoid Android (voice by Alan Rickman) escorts Arthur Dent (Martin Freeman) and Ford Prefect (Mos Def) to the bridge of the Heart of Gold, a prototype ship powered by the Infinite Improbability Drive in the 2005 film adaptation of The Hitchhiker's Guide to the Galaxy.  (Photo:  TheGuardian.com)

Marvin the Paranoid Android (voice by Alan Rickman) escorts Arthur Dent (Martin Freeman) and Ford Prefect (Mos Def) to the bridge of the Heart of Gold, a prototype ship powered by the Infinite Improbability Drive in the 2005 film adaptation of The Hitchhiker’s Guide to the Galaxy. (Photo: TheGuardian.com)

The problem with great satire is that it can be so irreverent.  Then again, that is the strength of satire:  using humor and ridicule to point out something (usually a shortcoming, hypocrisy, or vice) often overlooked in the routine of living.  Satire can be cruel, and thus must be used with great caution.  If employed properly, it moves the audience to laugh loudly in genuine humor at their own or their society’s expense, and plants seeds for reflection that hopefully will bloom into motivation for positive change.

Or perhaps not.  Sometimes humor exists only for humor.  That is one way to consider the works of Douglas Adams, the late English author best known for his satirical science fiction works, The Hitchhiker’s Guide to the Galaxy.  It is quite possible that Adams and I could have been good friends, although our worldviews would have generated a continuous wrestling match between us.  To the end of his life he remained utterly convinced in the nonexistence of a Creator, even as I am utterly convinced that there is no god but YHVH.  And yet I can appreciate his masterful use of the English language, his clever story lines, and his penetrating wit, all of which he employed to point out things worthy of our consideration.  Here is one example from the first Hitchhiker’s Guide novel:

The History of every major Galactic Civilization tends to pass through three distinct and recognizable phases, those of Survival, Inquiry and Sophistication, otherwise known as the How, Why and Where phases.  For instance, the first phase is characterized by the question How can we eat? the second by the question Why do we eat? and the third by the question Where shall we have lunch?.

This is Adams at his best, using seemingly trivial questions with simple answers to provoke a deeper level of inquiry on the very nature and meaning of human existence.  Perhaps he would be surprised to learn that the Lord God does the very same thing.  The small, simple, seemingly insignificant things are what He uses to test our hearts, to discipline us, and to mature us so we can exercise greater responsibility, and all the time He magnifies His glory through us and through these processes.  Thus, when it comes to distinctions between believers in the God of Abraham, Isaac, and Jacob, the differences usually are much smaller than we may think.  Consider, for example, the attitudes of believers in Messiah Yeshua (Jesus Christ) regarding the Law, or Torah, of God.  To define this difference, we can use the same pattern Douglas Adams used by asking three simple questions:

When are we to worship God?

How are we to worship God?

What does God say is food?

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The Apostle Paul Revisited: Paul and the Liars’ Club

"The Conversion of St. Paul" Michelangelo Buanorroti

The Conversion of St. Paul
Michelangelo Buanorroti

The Strange Career of Saul of Tarsus

Would it be a great surprise to learn that people started lying about the Apostle Paul almost as soon as he became a believer in Messiah Yeshua (Christ Jesus)?  The story of his dramatic change on the road to Damascus is in Acts 9.  It is a tale that should be familiar to all Christians.  This man, Saul of Tarsus, star pupil of the sage Gamaliel, had made a name for himself by persecuting believers in Yeshua even to the point of death.  His mission in Damascus was to continue the work of hunting down these people and eliminating the threat they posed to the established religious and political order.

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