Counting the Omer is keeping the commandment to count 50 days (seven Sabbaths plus one day) between the offering of the first fruits of the barley harvest (often called First Fruits) until the feast of Shavuot (Pentecost) (Leviticus 23:15-21). This year The Barking Fox is counting the omer with modern pictures of people named in the Bible.
© Albert J. McCarn and The Barking Fox Blog, 2019. Permission to use and/or duplicate original material on The Barking Fox Blog is granted, provided that full and clear credit is given to Albert J. McCarn and The Barking Fox Blog with appropriate and specific direction to the original content.
Those who have leprosy might as well be dead. Never mind that the disease we call leprosy today may or may not be one of the skin diseases meant by the Hebrew word tzara’at (צָרַעַת). The fact is, whoever had it was cut off from the community:
Now the leper on whom the sore is, his clothes shall be torn and his head bare; and he shall cover his mustache, and cry, “Unclean! Unclean!” He shall be unclean. All the days he has the sore he shall be unclean. He is unclean, and he shall dwell alone; his dwelling shall be outside the camp. (Leviticus 13:45-46 NKJV)
Think about that for a moment. Lepers could not go home. They could not have any kind of normal relationship with their family members, friends, business associates, or anyone else with whom they interacted before the cursed condition fell upon them. It did not matter what station of life the leper occupied; whether peasant or king, the disease cut them off from the life of the nation. Even mighty King Uzziah of Judah learned that. Although he reigned for 52 years in Jerusalem, the leprosy he contracted in the midst of his reign meant that he was king in name only:
King Uzziah was a leper until the day of his death. He dwelt in an isolated house, because he was a leper; for he was cut off from the house of the Lord. Then Jotham his son was over the king’s house, judging the people of the land. (II Chronicles 26:21 NKJV)
How can a person shepherd the people of God when he is cut off from the House of God? Is there any hope for him, or for the people he is anointed to lead?
Yes, there is hope. That is why the Torah portion Metzora (The Leper; Leviticus 14:1-15:33) provides elaborate detail on the procedures for cleansing lepers. Once healed, the priests help them through this process to restore them to their place in society. In a certain sense, this is a resurrection from a type of death, and thus it is a symbol of what Messiah will do.
Strange things happen when disciples of Jesus (Yeshua) awaken to their identity as Hebrews. One phenomenon is that they begin to see the Two Houses of Israel throughout the Scripture from Genesis to Revelation. Judah (Yehuda) and Joseph (Yosef) have been rivals since the days of their youth, when Judah led his brothers in putting Joseph into a pit and selling him into slavery in Egypt (Genesis 37:18-28). By the time of their reunion over twenty years later, Joseph had become the leader of a foreign nation and Judah had become the leader of Jacob’s family. Their father Jacob formalized that division before he died, passing on the birthright and the family name to Joseph and to his son Ephraim, but giving the rulership to Judah (Genesis 48:8-22; 49:8-12; I Chronicles 5:1-2).
The division of status did not work out well. In time Judah’s descendant Solomon began to oppress all the other tribes of Israel, and Joseph’s descendant Jeroboam led ten of the tribes in rebellion against Solomon’s son Rehoboam (I Kings 12:1-19). For the next 250 years the nation was divided into the Northern Kingdom of Israel, led by the tribe of Ephraim, and the Southern Kingdom of Judah. The Ten Tribes of the Northern Kingdom eventually fell into such wicked idolatry that YHVH pronounced a sentence of national death on them: He allowed the Assyrian Empire to conquer them, and then dispersed them into every nation on earth. Judah, however, remained a people, although they lost their national sovereignty in the Babylonian Conquest. They regained sovereignty for a time before the Roman era, but the Jews for the most part were a wandering people until the State of Israel came into existence in 1948.
But what happened to Joseph, or Ephraim as that people are also called in Scripture? They are still dispersed in the nations, but it seems that they are awakening to their identity. In fact, it seems that such was the main purpose of Messiah Yeshua’s ministry 2,000 years ago. He Himself said He had come to the Lost Sheep of the House of Israel (Matthew 15:24) – something that brings to mind the prophecies of Micaiah the man of God to Ahab the wicked king (I Kings 22:15-18), and of Jeremiah (Jeremiah 50:6).
What has happened over the last two millennia is that the Lost Sheep and many of their companions among the Gentiles (nations) have been found. Through Yeshua they have joined themselves to the God of Abraham, Isaac, and Jacob. The next step in the process is the awakening of these formerly Lost Sheep to the full revelation of their identity as Israelites – as Hebrews. From there is is but a small step to eager anticipation of their reunification with their Jewish brethren of the House of Judah. That is happening right now, in our day.
Jewish sages have long taught about two messiahs revealed in the Tanakh (Old Testament). One is Messiah Son of Joseph (Mashiach ben Yosef), the suffering servant who will take the punishment for Israel’s sin and covenant-breaking departure from YHVH’s standards of righteousness (His Torah). The other is Messiah Son of David (Mashiach ben David), the conquering king who will regather and restore the scattered tribes of Israel, subdue the nations under his rule, and bring the resurrection of the dead. That is the message of such passages as Isaiah 11, Daniel 7:13-14, and Psalm 110, whereas Isaiah 53 is the quintessential passage describing the work of Mashiach ben Yosef, the Messiah whose life and ministry was prefigured in the life and ministry of Joseph.
Since Yeshua of Nazareth suffered greatly, even to the point of death as a criminal through a horrendous miscarriage of justice, it would seem that He fits the description of Mashiach ben Yosef. The question is whether He is also Mashiach ben David. That is the position of Christians and those who come from and align with the Christian position on Yeshua (including this author). Jews do not see it that way. If they even consider Yeshua to have fulfilled any messianic function at all, it would be Mashiach ben Yosef. We can all agree that Yeshua has not completed the work of Mashiach ben David; the entire world is still awaiting the coming King of Israel who will arrive in power and great glory. How fascinating that Christians, Jews (Messianic and non-Messianic), and Hebrew Roots believers are all waiting on the same Mashiach ben David. The only disagreement seems to be on that Messiah’s identity.
Let us consider for a moment what Yeshua’s work as Mashiach ben Yosef might mean for the many hundreds of thousands of people around the world who consider themselves non-Jewish Hebrews. If they are Ephraimites of the House of Joseph, then that introduces a whole new dimension on Yeshua’s redemptive work. Just as the story of Joseph prefigures the life, death, and resurrection of Yeshua, so also the story of Yeshua prefigures the national life, death, and resurrection of the House of Joseph. If one day is as a thousand years to the Lord (Psalm 90:4; II Peter 3:8), then we are now nearing the end of the third day since the Northern Kingdom’s national death in 721 BCE. Are we therefore witnessing the Northern Kingdom’s resurrection as the Lost Sheep of the House of Israel return to national life as a people?
Much has been written on this, and much more will be said and done in the days to come. For now, consider these illustrations of New Testament passages in the context of the Two Houses, the Two Sticks, and the Two Brothers coming together as their Father in Heaven has promised.
This is what the Sovereign Lord says: I am going to take the stick of Joseph—which is in Ephraim’s hand—and of the Israelite tribes associated with him, and join it to Judah’s stick. I will make them into a single stick of wood, and they will become one in my hand. (Ezekiel 37:19 NIV)
From Pete Rambo on natsab:
I have just started reading Angus Wooten’s Restoring Israel’s Kingdom, a book that promises to deepen my understanding of who I am and what my Father’s business is.
In the comments on the cover credit (artwork of the two sticks being made one, Ez. 37:15ff), I saw a neat paradigm shifting idea: the house of Israel was scattered into the nations for disobedience. If they were sown as Israelites, what makes us think they’ll be harvested as anything other than Israelites?
In fact, the Scriptures attest, over and over, that God’s intent is to restore the whole house of Israel. See Acts 1:8; Ez. 37:24ff; Deu. 30; Is. 2:1-5; Eph. 2:12, etc…
If God will harvest Israelites, what might they look like?? Hmmmm…
© Albert J. McCarn and The Barking Fox Blog, 2014-2016. Permission to use and/or duplicate original material on The Barking Fox Blog is granted, provided that full and clear credit is given to Albert J. McCarn and The Barking Fox Blog with appropriate and specific direction to the original content.
At the distance of two hundred years the specter of Napoleon Bonaparte is no longer frightening. Now he is nothing more than a historical figure often depicted as a comic caricature of the man who once ruled most of Europe. In his lifetime he inspired admiration to the point of worship not only for his genius at the art of war, but for his genius at bringing responsible government out of the chaotic revolution of France. Yet his ambition pushed him beyond the limits of himself and of France, and in time he lost everything.
We have a picture passed on through the years of a bitter Napoleon who blames everyone but himself for his setbacks. That is the picture C.S. Lewis invokes in his description of Napoleon in hell in his classic work, The Great Divorce. A similar picture appears in Waterloo, the 1970 movie about Napoleon’s final battle starring Rod Steiger as the Emperor. In the midst of the battle, illness overcomes Napoleon and compels him to leave the field briefly. During that time Marshal Michel Ney (played by Dan O’Herlihy), Napoleon’s trusted subordinate, orders the French cavalry to attack when he believes the enemy is retreating. What he does not realize is that the Duke of Wellington (played by Christopher Plummer) has ordered his infantry to shift their position to the other side of the hill they occupied. As the French cavalry charge, the British infantry form squares, a tactic designed for defense against cavalry. In charge after charge, the French horsemen expend their lives to little effect, eventually crippling that arm of Napoleon’s force and contributing significantly to his ultimate defeat. In the movie, Napoleon returns to the field just as Ney is leading the charge. In rage and dismay he says,
What’s he doing? What’s Ney doing? What’s happening? Can’t I leave the field for a minute? What’s he doing there? How can a man go forward with the cavalry without infantry support? What’s the matter with you?
To the military mind this outburst is perfectly understandable. Napoleon the general trained his men well and expected them to act not only with initiative, but also according to his commands and within the parameters of good order and discipline. It is no surprise that he became angry at learning that a trusted and experienced subordinate acted impetuously, violating a cardinal principle of war and endangering the entire army. It is the same reason our God becomes very angry when His people disregard the good order, discipline, and sound judgment He expects of them.
Does God intentionally create people to do evil for His glory? This question arose in a Bible study I attended recently. The man who asked the question confessed his difficulty in understanding why God would harden Pharaoh’s heart when Moses went to him with God’s demand that he release Israel from Egypt. This point first comes up at the Burning Bush, where God explains to Moses his mission:
And the LORD said to Moses, “When you go back to Egypt, see that you do all those wonders before Pharaoh which I have put in your hand. But I will harden his heart, so that he will not let the people go.” (Exodus 4:21 NKJV, emphasis added)