Israel 2016: The Kind Face in the Hijab

For three consecutive days in this Holy Land called Israel I have become acquainted with the immense progress of YHVH’s Kingdom plans.  Over that same period I have become acquainted with how utterly inadequate I am in this process.

Inadequate?  Yes.  Indispensable?  No. 

Jerusalem's Light Rail, venue for more miracles than can one might expect.
Jerusalem’s Light Rail, venue for more miracles than one might expect.

Moses, by his own confession, was inadequate, and the Almighty did not deny his protests.  Yet no one would argue that Moses was indispensable in the process of bringing our ancient people out of Egypt in the First Exodus.  So am I no less indispensable to this process of bringing home the rest of YHVH’s covenant people.

The truth is that everyone is indispensable.  Each man, woman, and child who steps up to the high calling of bringing tangible reality to the Creator’s Kingdom is indispensable.  Each one who shirks that call diminishes the Kingdom in ways that at the moment only the angels know – and weep over.

As I am learning, this is not simply a Christian kingdom, nor a Jewish kingdom, nor a Messianic or Hebrew Roots kingdom, but the Commonwealth of Israel instituted by Holy God.  His revelation comes in multiple pieces and levels and ways.  It comes to Jews, Christians, Hebraic believers in Yeshua, and many others we may not now recognize as fellow Israelites.  It is bigger than we think, but its glory wanes when we think we have it figured out and insist that others endorse our singular view of it.

It is a miraculous Kingdom.  Perhaps not the miraculous that we may expect, such as oceans dividing to make a dry path, or mountains crumbling, or masses of sick people instantly healed.  Those miracles have, do now, and will occur.  Yet the miracles all around us are hardly recognized as such today.  I lived through one a few nights ago, when ten of us Hebrew believers of Christian backgrounds shared a fine supper in the Orthodox Jewish sukka of my new friend Adam Eliyahu Berkowitz.  

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Fox Byte 5775 #41: Pinchas (Phinehas)

פִּינְחָס

Declaration of Independence John Trumbull
Declaration of Independence
John Trumbull

One of the great depictions of American historical events is John Trumbull’s painting, Declaration of Independence, which hangs in the Rotunda of the United States Capitol.  The scene captures the moment on June 28, 1776, when the five men who drafted the Declaration present their work to the Continental Congress.  Of the 56 signers of the Declaration, 42 appear in Trumbull’s work, the others having died before he could obtain their images.  The painting also depicts five men who did not sign, including Robert Livingston of New York.  Livingston was one of the men who drafted the Declaration, but New York recalled him from the Congress before he could sign his work.  In Trumbull’s painting Livingston appears in the center of the drafting committee, with Roger Sherman of Connecticut on his right and Thomas Jefferson of Virginia on his left.  Americans may not remember the distinguished men from Connecticut and New York, but they do remember Jefferson and John Adams of Massachusetts, two future presidents.  Jefferson and Adams embraced different visions of how to govern the infant American Republic, and even though they became political rivals, they remained friends until their deaths on the same day, July 4, 1826. 

There is a legend that Jefferson paid Trumbull to paint his foot on top of Adams’, but it is only a legend.  The two men’s feet are close together in the picture, and as time and dirt wore away at the painting it came to appear that Jefferson’s foot was resting on Adams’.  That is not the only oddity in Trumbull’s work.  Like many works of art it is not entirely accurate, but is effective in capturing the spirit of the moment and of the age.  So also is 1776, a musical play which humorously explores the events during that fateful summer of American independence.  Howard DaSilva dominates the film version with his portrayal of Dr. Benjamin Franklin of Pennsylvania.  If we are to believe the movie, independence was Adams’ idea, and the declaration was expressed in Jefferson’s words, but it was Franklin who brought it into being with his wisdom, wit, and ability to achieve consensus.  1776 embellishes the story with fictional dialogue, but it captures a number of famous quotes by the Founding Fathers, including Franklin’s immortal words:  “If we do not hang together, we shall most assuredly hang separately!”

Dr. Franklin spoke a warning to a people facing the threat of political extinction before they could become a nation.  Long before Franklin uttered his warning, Yeshua of Nazareth spoke the same truth to the people He had come to redeem from the threat of extinction by the enemy of their souls:

And knowing their thoughts Jesus said to them, “Any kingdom divided against itself is laid waste; and any city or house divided against itself will not stand.  (Matthew 12:25 NASB; see also Mark 9:38-40; Luke 9:49-50, 11:16-23)

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Fox Byte 5775 #40: Balak

בָּלָק

General George S. Patton, Jr., one of America's greatest - and most flawed - military leaders.  (Photo:  US National Archives, via Wikimedia Commons)
General George S. Patton, Jr., one of America’s greatest – and most flawed – military leaders. (Photo: US National Archives, via Wikimedia Commons)

The great military leaders of World War II include nine who attained the highest rank awarded by the United States of America.  Those five-star leaders are Generals of the Army George C. Marshall, Douglas MacArthur, Dwight D. Eisenhower, and Omar Bradley; Fleet Admirals William D. Leahy, Ernest King, Chester W. Nimitz, and William Halsey, Jr.; and General of the Air Force Henry H. Arnold.  Each man accomplished great things for his nation, and all deserved the honors bestowed on them, yet some students of history would say there is a name missing from the list.  Where is George S. Patton, Jr.?

Patton died too soon, losing his life as the result of an automobile accident in December 1945.  Had he lived he might eventually have become a five-star general.  Might, that is, had he been able to refrain from the controversy that followed him throughout his very public military career.  By the time World War II erupted he had proven his worth at home and abroad, including combat operations in Mexico and France.  Less than a year after the Japanese attack on Pearl Harbor, Patton commanded the only all-American force in Operation Torch, the Allied landings on North Africa in November 1942.  His Western Task Force conducted the longest amphibious operation in history, sailing from Hampton Roads, Virginia, to the shores of French Morocco.  From there he went on to a stunning series of battlefield successes in Tunisia, Sicily, France, and Germany.

Along with Patton’s skilled leadership came his shortcomings:  a volatile temper, and a tendency to speak indiscreetly.  Twice in Sicily he encountered soldiers suffering from battle fatigue; both times he slapped them and accused them of cowardice.  For that he was reprimanded and kept from a field command for nearly a year.  When he returned to combat in command of the Third Army, he engineered the breakout from the Normandy beachhead and raced across France at astonishing speed.  December 1944 witnessed his greatest battlefield accomplishment:  the relief of Bastogne at the height of the Battle of the Bulge.  Patton’s troops remained on the offensive thereafter, advancing across Germany and into Czechoslovakia.  After the war, as an occupation commander, he continued to generate controversy by retaining former Nazi Party members in positions of authority in the belief that they were best qualified to restore and run Germany’s shattered infrastructure.  While he had good reason, Patton chose to defend his decision by saying that membership in the Nazi Party in Germany was no different than membership in the Democratic or Republican parties in the United States.  His remarks came at the time when the heinous crimes of the Third Reich were becoming public knowledge.  As a result, he was relieved of command of Third Army and assigned to the less prestigious post he occupied at the time of his death.

As with all people it is impossible to separate Patton’s strengths from his weaknesses.  Patton could “read” an enemy, understanding not only his opponent’s capabilities, but also his state of mind.  That ability made him one of the greatest battlefield commanders of modern warfare.  What kept him from true greatness was his inability to control himself – or, more accurately, what came out of his mouth.  In that sense George Patton was very much like Balaam, a man who aspired to greatness, but whose inability to match his words with his deeds ensured that he would never attain it.

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Fox Byte 5775 #39: Chukat (Decree Of)

חֻקַּת

Mr. Miyagi (Pat Morita) instructs Daniel (Ralph Macchio) in the art of karate in the 1984 movie, The Karate Kid.  (Photo from a review by Roger Ebert, January 1, 1984)
Mr. Miyagi (Pat Morita) instructs Daniel (Ralph Macchio) in the art of karate in the 1984 movie, The Karate Kid. (Photo from a review by Roger Ebert, January 1, 1984)

Is it possible to be a hero without paying a price?  A hero is one who does something worthy of esteem on behalf of someone else, and that requires sacrifice.  Sometimes it requires the sacrifice of a life, and sometimes merely the sacrifice of time and attention.  Sometimes heroes save nations, and sometimes they save little children from tears of embarrassment, pain, or grief.  Every act of salvation, no matter how small, entails a sacrifice that someone offers willingly.  And that is what makes a hero.

We learn about heroes in The Karate Kid, a 1984 film starring Ralph Macchio as Daniel Larusso, a fatherless teenager very much in need of a hero.  Daniel suffers a vicious beating by boys from a local martial arts school.  He is saved by a humble janitor, Mr. Miyagi (played by Noriyuki “Pat” Morita), who drives off the attackers with a masterful display of karate skills.  Before long Mr. Miyagi agrees to teach karate to Daniel.  The instruction begins when Miyagi assigns Daniel a number of hard tasks.  First he must wash and wax Miyagi’s antique automobiles, using special hand motions to “wax on” and “wax off”.  Then he must sand the walkway around Miyagi’s house, paint the fence around the property, and finally paint the house itself.  Each task features a specific set of hand motions.  After days of arduous labor, Daniel complains that he has learned nothing about karate while working like a slave.  Miyagi responds by having Daniel perform the hand motions for each task.  He then throws punches and kicks at Daniel, demonstrating that “wax on, wax off”, “sand the floor”, “paint the fence”, and “paint the house” have trained the boy to defend against attacks from many angles.  As he blocks Miyagi’s attacks, Daniel realizes the truth:  his faithfulness in seemingly unconnected menial tasks has made him ready for further instruction and greater responsibility in the art of karate.

In time Daniel becomes competent at karate and confident in himself as Miyagi’s training transforms him from a self-absorbed braggart into a self-controlled warrior.  In the concluding scenes he enters a martial arts tournament where he faces the boys who first attacked him.  Each is a formidable opponent, yet while Daniel learned karate as a means of disciplining himself in service of others, they had learned it as a means to exalt themselves over the weak.  They do not realize that the humble attitude Miyagi cultivated in Daniel has made him stronger and better able to withstand pain and suffering.  Their combined efforts at wounding and weakening Daniel only help him discover deeper wells of strength which in the end bring him victory.

This is a life lesson few are willing to learn.  Either we walk humbly in the confidence of our King, or we get eaten by our adversary.  As the Apostle Peter says:

You younger men, likewise, be subject to your elders; and all of you, clothe yourselves with humility toward one another, for God is opposed to the proud, but gives grace to the humble.  Therefore humble yourselves under the mighty hand of God, that He may exalt you at the proper time, casting all your anxiety on Him, because He cares for you.  Be of sober spirit, be on the alert.  Your adversary, the devil, prowls around like a roaring lion, seeking someone to devour.  (I Peter 5:5-8 NASB)

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Fox Byte 5775 #38: Korach (Korah)

קֹרַח

Duel between Alexander Hamilton and Aaron Burr.  After the painting by J. Mund.  (Illustration from Beacon Lights of History, Vol. XI, "American Founders.", John Lord, LL.D., London, 1902).  Accessed on Wikimedia Commons.)
Duel between Alexander Hamilton and Aaron Burr. After the painting by J. Mund. (Illustration from Beacon Lights of History, Vol. XI, “American Founders.”, John Lord, LL.D., London, 1902).  Accessed on Wikimedia Commons.)

What would happen if the Vice President of the United States committed murder and got away with it?  It is not a rhetorical question; such a thing happened long ago, in the early days of the American Republic.  On July 11, 1804, Vice President Aaron Burr shot and killed fellow New Yorker Alexander Hamilton.  The two had been adversaries for several years, and eventually their enmity resulted in a duel at a neutral site in Weehawken, New Jersey.  It is unclear who fired first, but it is certain that Hamilton fell mortally wounded, dying the next day in New York City.  Burr fled, facing charges of murder both in New York and New Jersey, but later returned to the city of Washington to complete his tenure as Vice President.  In time the charges of murder were dropped, but Burr’s political career was over.  Thoroughly disgraced and out of favor with President Thomas Jefferson, he moved to the West in search of new opportunities.

The American frontier in those days separated the United States from the Empire of Spain in Florida and along a continental-sized line from Louisiana to what would become the Oregon Territory.  It did not take long for an enterprising man like Aaron Burr to create opportunities for himself, whether legal or not.  It is said that he intrigued with Spanish and American officials on a scheme to separate Mexico from Spain and the western territories from the United States and establish a new empire with himself as its chief.  Although the full extent of Burr’s plans will never be known, there was enough truth to the allegations of intrigue to result in his arrest and prosecution by the Jefferson Administration on charges of treason.  The Chief Justice of the Supreme Court, John Marshall, personally presided over the famous trial in August 1807.  The Chief Justice had instructed the jury that conviction required testimony by two witnesses to a specific, overt act.  When the prosecution could not meet that standard, the jury declared Burr not guilty.

Aaron Burr, 3rd Vice President of the United States, by John Vanderlyn.
Aaron Burr, 3rd Vice President of the United States, by John Vanderlyn.

In the election of 1800 Aaron Burr had come within a whisker of winning the presidency.  By 1808 he was a political outsider living in exile.  By 1812 he had returned to the United State, but he never returned to power.  His family, his law practice, and his health deteriorated over the remaining years of his life as he watched his nation grow in size and power without him.  Although endowed with considerable gifts and abilities to govern, his grasp for power ensured that his legacy would not be as one of America’s great men, but as a byword, a legal precedent, and a footnote in history.  Yet from him, perhaps, we can learn something more about what Yeshua of Nazareth meant by His cryptic observation:

From the days of John the Baptist until now the kingdom of heaven suffers violence, and violent men take it by force.  (Matthew 11:12 NASB)

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