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The Nexus of Torah, Messiah, and Israel

In this inaugural show of our new format, Mike Clayton and Al McCarn talk about the scriptural basis for the return of the House of Israel/Ephraim, and why so many Christians are awakening to an understanding of this and of their part in it. If Israel really is our home, then what happens there now should be of interest to us, and we should prayerfully consider how to get involved in support of the State of Israel and the Jewish people.

Our second hour features a lively conversation with Jeremy Chance Springfield, a lifelong student of Biblical Hebrew. His studies have resulted in fascinating and thought-provoking teachings now available on his web site, Random Groovy Bible Facts. He shares with us some of his insights, such as why the Torah requires Messiah to be born of a virgin. That’s just one of many eye-opening perspectives Jeremy brings about the foundation in Torah of many important points we have believed by faith, but may not know how to explain from Scripture.

To listen, click here:

http://hebrewnationonline.com/hebrew-nation-morning-show-the-remnant-road-8717/

The Remnant Road, with co-hosts Al McCarn, Mike Clayton, and Barry Phillips is the Monday edition of the Hebrew Nation Morning Show.  You can listen live at 11:00–1:00 EST, 8:00-10:00 PST at http://hebrewnationonline.com/, and on podcast at any time.

© Albert J. McCarn and The Barking Fox Blog, 2017.  Permission to use and/or duplicate original material on The Barking Fox Blog is granted, provided that full and clear credit is given to Albert J. McCarn and The Barking Fox Blog with appropriate and specific direction to the original content.
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What is Tisha B’Av, and why should you care?

One of those mysterious verses for those who did not grow up Jewish is this one from Zechariah:

Thus says the Lord of hosts, “The fast of the fourth, the fast of the fifth, the fast of the seventh and the fast of the tenth months will become joy, gladness, and cheerful feasts for the house of Judah; so love truth and peace.” (Zechariah 8:19 NASB)

We know from Torah that the fast of the seventh month is Yom Kippur, but what are the others? In this show, we talk about two of them: the 17th of Tammuz (Fast of the Fourth Month), and the 9th of Av (Fast of the Fifth Month). Those dates mark the three-week period known as the Dire Straits, when disastrous things have happened to the Jewish people and the entire nation of Israel throughout history. Such things include the sin of the Golden Calf at Mount Sinai, the destruction of both Temples, the onset of the Holocaust, the expulsion of Jews from many nations, and more. (The Fast of the Tenth Month is Asara B’Tevet, which commemorates the beginning of the siege of Jerusalem by Nebuchadnezzar.)

Something very significant has happened during the Dire Straits this year: the Temple Mount has become the center of a controversy that threatens the security of Israel and the status quo in the Middle East. That’s why we asked three men who know the situation well to share their thoughts about it.

  • Mikell Clayton of Joined to Hashem is filling in for Al as Daniel’s co-host on this show. He is intimately acquainted with the Land and people of Israel, thanks to his many years of travel there and his extensive contacts in the Land.
  • Hanoch Young of Kol Yehuda brings his perspective as an Israeli and as a Jewish voice who has labored for nearly a quarter century in awakening the people of Ephraim to their identity.
  • Barry Phillips of House of David Beit Midrash in Gloucester, VA and of B’ney Yosef North America has labored for many years to reach the remnant of Israel and see it restored.

In this very special program, you will hear the passion of these brothers in seeing all of Israel restored as God has promised throughout His word. Here also we say farewell to Daniel, who is leaving the show as the Lord leads him to a new assignment.

To listen, click here:

http://hebrewnationonline.com/hebrew-nation-morning-show-the-remnant-road-73117/

The Remnant Road, with co-hosts Al McCarn and Daniel Holdings, is the Monday edition of the Hebrew Nation Morning Show.  You can listen live at 11:00–1:00 EST, 8:00-10:00 PST at http://hebrewnationonline.com/, and on podcast at any time.

© Albert J. McCarn and The Barking Fox Blog, 2017.  Permission to use and/or duplicate original material on The Barking Fox Blog is granted, provided that full and clear credit is given to Albert J. McCarn and The Barking Fox Blog with appropriate and specific direction to the original content.

Where YHVH Placed His Name

Here’s what is coming up on The Remnant Road on Hebrew Nation Radio for Monday, April 17:

We are just weeks away from the 50th anniversary of Israel regaining control of the Temple Mount. In recent years, preparations for rebuilding the Temple and reestablishing the Aaronic priesthood have progressed significantly, even to the point of having trained priests conduct reenactments of the Passover sacrifice, and blessing worshippers at the Western Wall.

It just so happens that one of the foremost authorities on the Temple is not Israeli; he’s a Texan! Joseph Good of Hatikvah Ministries and Jerusalem Temple Study is no stranger to Hebrew Nation Radio. He shares his decades of learning each Sunday on Measure the Pattern. We are honored to have Joe join us on the Remnant Road.

Are you curious about the actual location of the Temple? Do you wonder how the new generation of priests know what to do? Have you thought about whether non-Jews might have access to the Third Temple, or why this might be important? Listen as we ask Joe these and many other questions!

The Remnant Road, with co-hosts Al McCarn and Daniel Holdings, is the Monday edition of the Hebrew Nation Morning Show.  You can listen live at 11:00–1:00 EST, 8:00-10:00 PST at http://hebrewnationonline.com/, and on podcast at any time.

© Albert J. McCarn and The Barking Fox Blog, 2017.  Permission to use and/or duplicate original material on The Barking Fox Blog is granted, provided that full and clear credit is given to Albert J. McCarn and The Barking Fox Blog with appropriate and specific direction to the original content.

The Jerusalem Debate – The End of the Matter

The Little Red Hen and her chicks enjoy the fruit of her labors. (©2014-2016 Ross-Sanger)

The Little Red Hen and her chicks enjoy the fruit of her labors. (©2014-2016 Ross-Sanger)

There is a children’s story about a Little Red Hen who worked diligently to feed her chicks and keep her house in order.  One day she found some grain, which she decided to plant.  She asked the other barnyard animals to help, but each of them refused for one reason or another.  The same thing happened each time she asked for help in tending the plants, harvesting the wheat, taking it to the mill to grind into flour, and bake the flour into bread. 

At the end of this lengthy process, as the Little Red Hen pulled the fresh bread hot from the oven, all of the animals came running to help her eat it.  But before any of them could come near, she said, “Not one of you helped me plant the grain, nor tend it, nor harvest it; none of you helped me take it to the mill, and you did not help me bake it into bread.  Why should I share the bread with you now?  It is for my chicks and I, and we will eat it ourselves.”  Whereupon she shut the door, leaving her neighbors to watch longingly as her family enjoyed the fruit of her labors.

This story contains a moral for Hebrews who are debating whether the commandment to go up to Jerusalem for the Feasts of YHVH applies to them.  Quite simply, if we are to enjoy the benefits of a restored Temple of the Living God, and of the nation that will be restored around it, then we had best be doing all we can to help in the process now.

Stop and ponder this for a moment.  Step back from the paradigm which says that the structure on top of Mount Moriah in Jerusalem is a “Jewish Temple”.  It is indeed very Jewish in the sense that only Jews have bothered to rebuild, care for, worship in, pray toward, and long for the restoration of the Temple since the days of the Babylonian Conquest.  For 2,500 years, all that has existed of Israel has been the Jewish people, descendants of the Kingdom of Judah.  It is understandable and logical that the world and the Jewish people themselves believe that the Temple and everything associated with it and with the nation of Israel is now, has always been, and ever will be Jewish.

Yet that is not what Scripture says.  And that gets to the central question in this Jerusalem Debate:  Can the Temple be rebuilt by Judah alone, or is it a project that requires some measure of restoration of Israel’s Lost Tribes – the House of Joseph/Ephraim?

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The Jerusalem Debate – Objection Number 1: There isn’t a Temple in Jerusalem any more. | The Lamb’s Servant

Response by Bob Parham

Temple destroyed 70 A.D. (Holy Land Hotel Model, Jerusalem)

Temple destroyed 70 A.D. (Holy Land Hotel Model, Jerusalem)

For many people, the thought that there isn’t a Temple in Jerusalem is, by itself, sufficient reason not to go to Jerusalem.  After all, if we can’t or don’t need to bring sacrifices anymore, there is no need for us to go to Jerusalem.[1]

Let’s have a look.  Does Torah prove this out?

First we need to understand the significance of the Temple in relation to properly bringing our sacrifices to Yah.

  • Do we need a Temple?
  • Is it required to be standing in order to bring our sacrifices?

To both questions, the answer is NO!  — –  NO??? — – a   NO!!!

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Israel 2016: Between the Surreal and a Holy Place

Our plan today was to visit the Kotel (Western Wall) and then go shopping.  At least that was the general outline.  Pete and I had other things in mind – activities which involved more walking and exploration, and less exchange of hard currency.  It would be cheaper, of course, but more importantly, it would help vigorous teenage boys expend more energy and perhaps enjoy their time in Jerusalem a little more.

Worshippers at the Kotel (Western Wall) in Jerusalem for Sukkot (Feast of Tabernacles), October 23, 2016.

Worshipers at the Kotel (Western Wall) in Jerusalem for Sukkot (Feast of Tabernacles), October 23, 2016.

We are now veterans at navigating Jerusalem.  Drive through Ein Kerem (hometown of John the Baptist) up to Mount Herzl, get on the light rail, and ride to the City Hall.  Walk down to the Jaffa Gate, and wind our way through the Jewish Quarter to the Kotel.  It was easy – aside from forgetting to remove my wallet from my pocket at the security checkpoint.  Not a problem, other than embarrassment when the sensor announced my faux pas.  The officer was patient and professional; he sees this a thousand times a day.  Put the wallet on the table, go back through the sensor, and all is well.

This is my third time to the Kotel.  It’s the first time for the young people with us.  The women went to their side, leaving the six of us men to move through the crowds on our side.  Tommy and Pete led the way, followed by Pete’s sons Jeremiah, Joseph, and Silas.  I brought up the rear.  Eventually we found space at the wall where all of us could touch the ancient stones and pray side by side.  What I prayed recalled the words of the Son of David who dedicated this holy place above us:

“But will God indeed dwell on the earth?  Behold, heaven and the heaven of heavens cannot contain You.  How much less this temple which I have built!  Yet regard the prayer of Your servant and his supplication, O Lord my God, and listen to the cry and the prayer which Your servant is praying before You today:  that Your eyes may be open toward this temple night and day, toward the place of which You said, ‘My name shall be there,’ that You may hear the prayer which Your servant makes toward this place.  And may You hear the supplication of Your servant and of Your people Israel, when they pray toward this place.  Hear in heaven Your dwelling place; and when You hear, forgive.  (I Kings 8:27-30 NKJV)

Why do we pray toward Jerusalem?  That is why.  It is His city, the place He has chosen from all the places on this planet.  The one place where His visible glory appeared and remained for centuries – and will return one day.

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Fox Byte 5775 #25: Tzav (Command)

צַו

Operating in deadly environments. Clockwise from top: James Franciscus, Gene Hackman, and Richard Crenna in the 1969 space drama Marooned (photo: Movie Hunger); Peter Coyote, Samuel L. Jackson, and Dustin Hoffman under the sea in Sphere (photo: Torrent Garden); Gregory Peck sends John Meillon ashore in the radiation charged atmosphere of San Diego in the film adaptation of On the Beach (photo: Senses of Cinema); Dustin Hoffman in a virus-infected hot zone in Outbreak (photo: ET Online).

Operating in deadly environments. Clockwise from top: James Franciscus, Gene Hackman, and Richard Crenna in the 1969 space drama Marooned (photo: Movie Hunger); Peter Coyote, Samuel L. Jackson, and Dustin Hoffman under the sea in Sphere (photo: Torrent Garden); Gregory Peck sends John Meillon ashore in the radiation charged atmosphere of San Diego in the film adaptation of On the Beach (photo: Senses of Cinema); Dustin Hoffman in a virus-infected hot zone in Outbreak (photo: ET Online).

Consider the fragility of human existence.  We survive within a specific set of environmental parameters – a fixed range of temperature, hydration, radiation, and atmospheric content.  From a cosmic perspective the margin of error is very small; the slightest adjustment in even a single factor, such as the amount of oxygen, quickly moves the environment from pleasant to deadly.  Yet we have learned how to venture into the realm of the deadly when necessary.  Thanks to protective clothing, equipment, and protocols, our species can operate within the vacuum of space, in the ocean’s depths, in the radiation-charged atmosphere of a nuclear reactor, and in the hot zone of an infectious disease laboratory.

We venture into these deadly environments, but we do not live there.  We cannot survive there without observing the strictest standards.  Those who enter these realms understand this.  Astronauts, deep sea explorers, nuclear engineers, and epidemiologists are professionals who have answered the call to highly specialized career fields.  Not all who enter the paths of these professions advance to the point that they can operate confidently in the most dangerous places.  The selection and training standards must be established at the highest possible levels for the simple reason that the slightest error can produce lethal results.  Richard Preston explained this principle in The Hot Zone, an investigative look into the origins of viral hemorrhagic fevers like Ebola.  We learn from his book that the protocols for entering, working in, and leaving an infectious disease lab are elaborate and time-consuming, but necessary.  No amount of caution is excessive when microscopic killers can infiltrate through the tiniest puncture of a protective suit or escape through an improper seal of an airlock.  The viruses create the hot zone, whether it is in the lab or in the human body.  Because of the radical transformative nature of these microorganisms, the highly trained professionals who work with viruses like Ebola in a very real sense act as mediators between them and the general population.

In fact, the role of these professionals is not unlike the role of the Levitical priests.

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Fox Byte 5775 #24: Vayikra (He called)

וַיִּקְרָא

In this scene from The Cat in the Hat, the son takes action to stop the desecration of the house.  (Picture from The Cat in the Hat, read by RC Ward, on Just Books Read Aloud)

In this scene from The Cat in the Hat, the son takes action to stop the desecration of the house. (Picture from The Cat in the Hat, read by RC Ward, on Just Books Read Aloud)

A standard feature of civilization is the rules of the house, the guidelines by which a person can be welcomed into and remain peacefully within someone’s home.  At the most basic level these are rules children learn from their parents at the earliest age.  Parents explain proper behavior and children grow up doing what they have said, or suffering the consequences if they disobey.  As adults the children pass on these rules to their children so they may act properly when visiting Grandma and Grandpa.  This maintains peace in the family, not only ensuring respect for the elders, but establishing and reinforcing a foundation for loving relationships.

If this is so, then how should we approach The Cat in the Hat?  Since its publication in 1957 by Theodore Geisel (aka Dr. Seuss), The Cat in the Hat has become one of the world’s most popular and successful children’s books.  Geisel wrote it as an attempt to find an easier way for children to learn to read, but his creation has become much more than that; the Cat is now a cultural icon.  The book has everything that would appeal to children:  an engaging story told in simple, silly rhyme, colorful illustrations, and an outrageous degree of irreverence for the house rules.  The story opens with a rainy day in a normal house, where a Boy and his sister Sally are left at home with nothing to do while their Mother is out.  Suddenly their quiet boredom is interrupted by the entrance of the Cat who promises, “Lots of good fun that is funny”.  He then proceeds to violate every rule of the house by using everything he sees – including the pet Fish in its bowl – as a plaything.  Just when we think it can get no worse, the Cat introduces his friends Thing 1 and Thing 2.  The three anarchic intruders accelerate the mayhem, and in a very short time everything that is sacred, including Mother’s new gown and her bedroom furniture, have suffered violence.  At the height of the disaster, the Fish alerts the children to the approach of their Mother and urges them to do something to stop the destruction.  The Boy jumps into action, grabbing a large net with which he captures the Things and orders the Cat to pack them up and take them away.

With the intruders gone, the children and the Fish contemplate how to clean up the enormous mess.  To their surprise, the Cat returns with a machine that puts everything back in order just in time.  Thus The Cat in the Hat ends on a good note, with the house rules mended.  Yet that is not the end of the lesson.  While Dr. Seuss may not have intended it, his story resembles the tale of another Son concerned about violation of the house rules established by His Parent:

And Jesus entered the temple and drove out all those who were buying and selling in the temple, and overturned the tables of the money changers and the seats of those who were selling doves.  And He said to them, “It is written, ‘My house shall be called a house of prayer’; but you are making it a robbers’ den.”  (Matthew 21:12-13 NASB)

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Fox Byte 5775 #20: Tetzaveh (You Shall Command)

תְּצַוֶּה

Chuck Connors as Jason McCord, a man unjustly accused of cowardice and drummed out of the Army.  From the 1960s  NBC TV Western, Branded.  (Photo:  riflemanconnors.com)

Chuck Connors as Jason McCord, a man unjustly accused of cowardice and drummed out of the Army. From the 1960s NBC TV Western Branded. (Photo: riflemanconnors.com)

One of the compelling images I recall from childhood is the opening scene of Branded.  This Western TV drama starred Chuck Connors as a United States Army officer unjustly charged with cowardice.  Week after week the series opened with Jason McCord, Connors’ character, being drummed out of the service at a remote post in the American West.  As the garrison assembles, McCord is marched to the front and center of the formation, where his commander removes from him every vestige of his connection with the Army – his hat, rank insignia, and even the buttons on his coat.  Last of all the commander removes McCord’s sword from its sheath, breaks it over his knee, and tosses the broken hilt out of the fort’s gate.  The shamed officer then walks out of the fort as the doors close behind him.  Now on his own, branded for life with the mark of a coward, he must find a way to clear his name.

What if someone had exonerated Jason McCord?  Such things have happened before.  There is provision in the law to excuse an offender, either when the accusation is proven unjust, or when a duly constituted authority bestows clemency in an act of mercy.  The law, however, remains in effect.  Should another man, or even the same man, desert his post in an act of cowardice, he would be guilty of the same offence.  Even if the entire United States Army deserted, requiring the President to recruit an entirely new force, the deserters would still be guilty according to the statutes and regulations governing the military service.  And should the law change somehow, perhaps refining the definition of cowardice and clarifying the penalties, the law would still be in effect, and those subject to it would be wise to learn the changes lest they find themselves inadvertently in error.

How interesting that such a principal gleaned from a 1960s TV Western is actually a principal of the Word of God.  While some may argue that the Law of God has no application at all in an age when Messiah Yeshua has won forgiveness for all who believe on Him, in actuality His work of redemption secured a prophesied change in the Law, not its abolition.

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Fox Byte 5775 #19: Terumah (Offerings)

תְּרִוּמָה

Harrison Ford as Indiana Jones in Raiders of the Lord Ark.  ("‘Iron Man 3’ Star Ty Simpkins’ Five Cool Movies" at Yahoo! Movies.  © Paramount; courtesy Everett Collection.)

Harrison Ford as Indiana Jones in Raiders of the Lord Ark. (“‘Iron Man 3’ Star Ty Simpkins’ Five Cool Movies” at Yahoo! Movies. © Paramount/courtesy Everett Collection.)

Raiders of the Lost Ark did not launch the film career of Harrison Ford, but it did bring him his first top billing as an actor.  His role as Indiana Jones, the eccentric archaeologist with a nose for adventure, built on his previous starring role in the Star Wars film series in which he played the swashbuckling interstellar smuggler Han Solo.  A major difference between the two roles, however, is that Solo’s universe existed entirely in the mind of the Star Wars creator George Lucas, while the adventures of Indiana Jones had some basis in historical fact.  Raiders of the Lost Ark, for example, followed Jones in his quest to find the Ark of the Covenant, the physical symbol of the Presence of the Lord God among the people of Israel.  No doubt the Jewish heritage of director Steven Spielberg, writer Lawrence Kasdan, and Harrison Ford himself influenced the story line.  They would have grown up learning about the Exodus of the Hebrews from Egypt, the construction of the Ark and the Tabernacle at Mount Sinai, and the loss of the Ark at some point in Israel’s ancient history.  They would also have been keenly aware of the heinous crimes against the Jewish people committed by the Nazi regime of Adolf Hitler, and of Hitler’s alleged fascination with the occult and mystical knowledge.  Those elements factored into the story of the Nazi attempt to recover the Ark from its long-hidden resting place in Egypt and use it as a supernatural enhancement of Hitler’s war machine.

As the movie unfolds, the audience sees Indiana Jones race from one adventure to another in his attempt to thwart the Nazi agents and their accomplice, the French archaeologist René Belloq (played by Paul Freeman).  In the end, though, it is not Jones, but God Himself Who brings an end to this unholy use of His holy things.  In the climactic scene, Belloq dons the clothing of Israel’s High Priest to preside over a ceremony of consecration for the Ark.  As the ceremony proceeds, the Lord strikes down Belloq and the assembled Nazi soldiers in a graphic depiction of the judgment prophesied by Zechariah:

Now this will be the plague with which the Lord will strike all the peoples who have gone to war against Jerusalem; their flesh will rot while they stand on their feet, and their eyes will rot in their sockets, and their tongue will rot in their mouth.  (Zechariah 14:12 NASB)

Raiders of the Lost Ark is an exciting story, although with an anticlimactic end as the lost Ark ends up locked away among thousands of crated artifacts in a United States Government warehouse.  Yet even with the anticlimax, something very Jewish comes through in the larger message of the film:  the sense of the holiness of Almighty God.

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