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What to Do When the World Blows Up: A Review of “Know the Time, Change Your World”, by Barry L. Miller

BFB150826 Know the TimeIt seems that everyone is expecting the world to change for the worse in September 2015.  That, at least, is a prevailing topic of conversation here in the United States.  I have been part of such discussions many times over the last few months, and regardless how the discussion begins, it invariably comes down to the question, “What do we do now?”

The people of YHVH should be paying attention to the signs of the times.  We are indeed on the brink of major changes to the world system, and these changes likely will involve a combination of economic, military, political, and civil unrest, with a few major natural disasters thrown in for good measure.  It is, after all, the end of the Shemitah, the seventh, or sabbatical, year in the seven-year cycle the Lord explained to Moses (Exodus 23:10-12; Leviticus 25:1-7; Deuteronomy 15:1-6, 31:9-13).  It is also the time of the fourth Blood Moon of the tetrad we have seen at Passover and Tabernacles over these last two years.  What, if anything, are we to do about all of this?

Happily, there is someone who has undertaken the task of answering that question in a rational, systematic fashion using principles derived straight from the Bible.  We can thank people like Rabbi Jonathan Cahn and Pastor Mark Biltz for bringing the Shemitah cycle to the attention of the world.  Now we can thank Barry L. Miller for helping us understand how to live within that cycle.  That is the message of his book Know the Time, Change Your World:  The Reappearance of the Seven- and Fifty-Year Biblical Cycles.

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Fox Byte 5775 #32-33: Behar (On the Mount); Bechukotai (In My Statutes)

אַחֲרֵי מוֹת / קְדֹשִׁים

The search of the “Interstellar Other” in film.  Clockwise from top left:  A mysterious monolith enlightens pre-human primates in 2001:  A Space Odyssey (“Arthur C. Clarke's 3001 to become SyFy miniseries “, Wired.Co.UK, November 4, 2014); arrival of the alien spaceship in Close Encounters of the Third Kind (“Close Encounters of the Third Kind (1977)”, Steven Spielberg Movies, December 18, 2009); crop circles indicate alien activity in Signs (“Signs Movie Review”, MediaCircus.net, 2002); the end of the world according to Knowing (“Movie Review – Knowing”, Firefox.net, March 19, 2009).

The “Interstellar Other” in film.  Clockwise from top left: A mysterious monolith enlightens primates in 2001: A Space Odyssey (“Arthur C. Clarke’s 3001 to become SyFy miniseries“, Wired.Co.UK, November 4, 2014); arrival of the alien spaceship in Close Encounters of the Third Kind (“Close Encounters of the Third Kind (1977)”, Steven Spielberg Movies, December 18, 2009); crop circles indicate alien activity in Signs (Signs Movie Review”, Media Circus, 2002); the end of the world according to Knowing (“Movie Review – Knowing, Firefox News, March 19, 2009).

What is this fascination with the possibility of life beyond this planet?  Are we so insecure in our human existence that we cannot bear the thought of dwelling on the only inhabited territory in the entire universe?  Or is it, perhaps, a deep-seated sense of being incomplete in ourselves?  Whatever the reason, since the dawn of human existence we have sought for something, or Someone, beyond ourselves who shares our experience of sentience and can explain it to us.

For over a century the search for the Interstellar Other has found expression in science fiction.  Novelists like H.G. Wells, Isaac Asimov, Robert Heinlein, and Arthur C. Clarke have made their marks on several generations of impressionable youth, yet the massive explosion of science fiction onto popular consciousness came not with books, but with movies.  Clarke’s collaboration with Stanley Kubrick in the 1968 film 2001:  A Space Odyssey took science fiction movies to a new level.  It combined world-class writing with world-class filmmaking to proclaim to audiences that we are not alone, but in so doing left more questions than answers.  Ten years later, Steven Spielberg sought to answer some of those questions in Close Encounters of the Third Kind, proposing that the Interstellar Others have been visiting earth for a long, long time, and asserting that humanity had reached a point where these advanced beings could take us into their confidence and educate us further.  Movies produced over the next generation investigated different aspects of this question.  Some, like M. Night Shyamalan’s 2002 thriller, Signs, explored the dark possibility that alien visitors are not friendly.  Signs clings to the hope that humanity can defend itself from alien intruders, and that the hostile encounter restores a sense of purpose we did not know we had lost.  And then there is Knowing, a 2009 drama in which Dr John Koestler, played by Nicholas Cage, embarks on a search for the meaning behind clues predicting one global disaster after another.  He learns at last that he can do nothing about the disasters; they themselves are clues all-knowing alien watchers have tracked through time to warn humanity about the imminent destruction of our planet in a massive solar flare.  The aliens have no intention of letting the human race pass into extinction.  Their clues guide people like Koestler in gathering children so the aliens can take them to a place of safety where humanity can begin again.

A recurring motif in these science fiction films is the search for meaning behind the evidence of alien presence.  In 2001 the evidence is a mysterious monolith, and in Close Encounters it is the connection of unexplainable phenomena across the globe.  In Signs it is the appearance of crop circles, and in Knowing it is the incomprehensible code of numbers and letters scratched by a child and left in a time capsule.  The story tellers would have us believe that the answers to human existence are all there if we can only decipher the patterns.

The science fiction story tellers are correct in that an Interstellar Other has left patterns for us to decipher.  What they have missed is that the Interstellar Other is the Holy One of Israel.  His clues are in Torah, and His answers are in the rest of Scripture.

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The Shemitah and The Yovel:  Examining The Relevance of God’s Appointed Times, Part VIII

Walking Through The Open Gate

The Vision of the Dry Bones is the most graphic illustration of God's promised restoration of the Kingdom of Israel.  The establishment of the State of Israel opened the way for Judah (the Jewish portion of Israel) to return to the land, but to the way for Ephraim (Northern Israel) is only now beginning to open.  (Ezekiel's Vision, The Coloured Picture Bible for Children, available on Mannkind Perspectives.)

The Vision of the Dry Bones is the most graphic illustration of God’s promised restoration of the Kingdom of Israel. The establishment of the State of Israel opened the way for Judah (the Jewish portion of Israel) to return to the land, but to the way for Ephraim (Northern Israel) has remained closed until now. (Ezekiel’s Vision, The Coloured Picture Bible for Children, available on Mannkind Perspectives.)

An Enduring Standard

We see from Scripture that the Creator’s processes are lengthy, thorough, and often completely different from what humans desire or expect.  This should not be a surprise.  YHVH says quite plainly that His ways are not our ways and His thoughts are not our thoughts.  Nevertheless, He does tell us what we need to know, and He reveals things at the appointed times to those who bother to seek Him.  What we often learn is that the answer has been there all along, but we have never understood it correctly until the right time and until we approach with the right heart.  When it comes to the purpose of the Lord’s processes regarding His people Israel, the answer has been staring at us for about 3,000 years.  He spoke it through Moses to prepare the people for their first great meeting with Him at Sinai:

In the third month after the sons of Israel had gone out of the land of Egypt, on that very day they came into the wilderness of Sinai.  When they set out from Rephidim, they came to the wilderness of Sinai and camped in the wilderness; and there Israel camped in front of the mountain.  Moses went up to God, and the Lord called to him from the mountain, saying, “Thus you shall say to the house of Jacob and tell the sons of Israel:  You yourselves have seen what I did to the Egyptians, and how I bore you on eagles’ wings, and brought you to Myself.  Now then, if you will indeed obey My voice and keep My covenant, then you shall be My own possession among all the peoples, for all the earth is Mine; and you shall be to Me a kingdom of priests and a holy nation.’ These are the words that you shall speak to the sons of Israel.”  (Exodus 19:1-6 NASB, emphasis added)

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The Shemitah and The Yovel:  Examining The Relevance of God’s Appointed Times, Part VII

Managing Expectations:  Case Studies in God’s Processes

The Scriptures tell us that God designated two men to be Nazirites from the womb:  Samson and John the Baptist.  The engraving Samson and Delilah, by Gustave Doré, features Samson's uncut hair, the sign of a Nazirite.  Their hair indicated their special status as set apart to God, and in the case of the Bible's two most famous Nazirites, that the Holy Spirit rested on them for similar purposes of judging the nation of Israel and proclaiming the Lord's salvation.  In John, the Spirit's presence manifested in uncompromising preaching; in Samson the Spirit imparted supernatural strength.

The Scriptures tell us that three men were designated to be Nazirites from the womb: Samson, Samuel, and John the Baptist. The engraving Samson and Delilah, by Gustave Doré, features Samson’s uncut hair, the sign of a Nazirite. Their hair indicated their special status as set apart to God.  In the case of the Bible’s famous Nazirites, the Holy Spirit rested on them for purposes of judging the nation of Israel and proclaiming the Lord’s salvation. In John, the Spirit’s presence manifested in uncompromising preaching; in Samuel it was unquestioned authority to anoint the kings of Israel; and in Samson the Spirit imparted supernatural strength.

Ancient Hair Care

One of the most colorful characters in the Bible is Samson, the Judge of Israel from the tribe of Dan.  His story is in Judges 13-16.  It begins like this:

Now there was a certain man from Zorah, of the family of the Danites, whose name was Manoah; and his wife was barren and had no children.  And the Angel of the Lord appeared to the woman and said to her, “Indeed now, you are barren and have borne no children, but you shall conceive and bear a son.  Now therefore, please be careful not to drink wine or similar drink, and not to eat anything unclean.  For behold, you shall conceive and bear a son.  And no razor shall come upon his head, for the child shall be a Nazirite to God from the womb; and he shall begin to deliver Israel out of the hand of the Philistines.”  (Judges 13:2-5 NKJV, emphasis added)

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The Shemitah and The Yovel:  Examining The Relevance of God’s Appointed Times, Part VI

No Idle God

Since Messiah is the Bridegroom for Israel, His Bride, it is fitting that Yeshua's first recorded miracle occurred at a wedding.  (James Tissot, The Wedding at Cana.)

Since Messiah is the Bridegroom for Israel, His Bride, it is fitting that Yeshua’s first recorded miracle occurred at a wedding. (James Tissot, The Wedding at Cana.)

Fast, Cheap, or Good?

Let us step back a bit and consider why the Creator of the Universe would allow this people He has chosen to languish in exile for a seemingly indeterminate period of time.  Better yet, let us consider why the Creator created the people on this earth in the first place.  Judging from the numerous references in Scripture about God taking a bride it would seem that He is seeking a co-regent to help Him run the universe.  At the very least, the Bride of our King has a destiny to have dominion over the earth.  That, after all, was the first instruction YHVH gave to our ancestors in His Garden.  Beyond that, there is very little to tell us what He really wants.  We know quite a bit about this seven thousand year experiment called human history, both how it has unfolded in the six millennia that have preceded us, and how it is to take shape in the last millennium under Messiah’s direct rule.  But then comes eternity, with a new heavens and a new earth.  What would God want us to do in eternity?  Sit around and play harps, stuffing our mouths with whatever tastes good and with no fear of consequences?  Probably not.

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The Shemitah and The Yovel:  Examining The Relevance of God’s Appointed Times, Part V

Is The Time Now?

It Is Finished, by James Tissot, follows  the standard Christian depiction of Messiah's work on the cross.  He did indeed complete the work of redemption, which is cause for great rejoicing among the prophets of Israel who foretold it.  However, the world continues to wait for the promised fulfillment of His work of restorating all things.

It Is Finished, by James Tissot, follows the standard Christian depiction of Messiah’s work on the cross. Yeshua did complete the work of redemption, which is the cause for great rejoicing among the prophets of Israel who foretold it. However, the world continues to wait for the fulfillment of His work of restoring all things.

Expectations of Messiah

Let’s think for a moment why the disciples would ask Yeshua if the time had come for Him to restore the kingdom to Israel.  This question does not even enter the consciousness of the average Christian.  That is because Christian theology over the last 1,700 years has taught that Jesus Christ completed the work of the promised Messiah by dying for the sins of the world and returning to life on the third day after His crucifixion.  This is a standard feature of Christian belief across the entire spectrum of traditions, from Catholic to Orthodox to any of the thousands of Protestant permutations, whether conservative or liberal.  At the heart of this interpretation are the words of Yeshua just moments before He died:

After this, Jesus, knowing that all things were now accomplished, that the Scripture might be fulfilled, said, “I thirst!”  Now a vessel full of sour wine was sitting there; and they filled a sponge with sour wine, put it on hyssop, and put it to His mouth.  So when Jesus had received the sour wine, He said, “It is finished!”  And bowing His head, He gave up His spirit.  (John 19:28-30 NKJV, emphasis added)

A person who had no knowledge of the rest of Scripture might assume from these words that Yeshua meant He had accomplished everything He had been sent to earth to do, and thus would conclude that everything Yeshua did as recorded in the Gospels was all that Messiah was supposed to do.  Yet that is clearly not the testimony of the Prophets, nor does it match the expectations of the Apostles.  Messiah Yeshua did indeed accomplish the crucial tasks of salvation and redemption, but He did not complete the work of restoration.  Even though Christian traditions teach that Messiah will return at the end of the present age to rule the world, for the most part the teaching is scanty on details.  The emphasis usually is on the events leading up to Messiah’s return, but skips over the extensive prophecies regarding how Messiah will rule from Jerusalem, and about life under His rule.  Moreover, the typical Christian perception is that those prophecies have little relevance to the church, being only for Israel (meaning the Jews), or having already been fulfilled somehow.

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The Shemitah and The Yovel:  Examining The Relevance of God’s Appointed Times, Part IV

A Habitual Rebellion

Restoring What We Never Knew We Lost

The return of Ephraim and reunification of all Israel has taken a key place in Jewish thought since ancient times.  In fact, a key identifying feature of Messiah would be that He would end the exile of all the tribes, reunite Judah and Ephraim, and initiate a period of peace and prosperity sitting on the throne of David.  Consider, for example, Hosea 11, which begins with a well-known reference from Matthew 2:13-15 cited as one of the proofs of Yeshua’s Messiahship.  Yet the remainder of the chapter very rarely gets any notice in Christian circles.  Here is the full chapter:

“When Israel was a child, I loved him, and out of Egypt I called My sonAs they called them, so they went from them; they sacrificed to the Baals, and burned incense to carved images.  I taught Ephraim to walk, taking them by their arms; but they did not know that I healed them.  I drew them with gentle cords, with bands of love, and I was to them as those who take the yoke from their neck.  I stooped and fed them.  He shall not return to the land of Egypt; but the Assyrian shall be his king, because they refused to repent.  And the sword shall slash in his cities, devour his districts, and consume them, because of their own counsels.  My people are bent on backsliding from Me.  Though they call to the Most High, none at all exalt Him.  How can I give you up, Ephraim?  How can I hand you over, Israel?  How can I make you like Admah?  How can I set you like Zeboiim?  My heart churns within Me; My sympathy is stirred.  I will not execute the fierceness of My anger; I will not again destroy Ephraim.  For I am God, and not man, the Holy One in your midst; and I will not come with terror.  They shall walk after the Lord.  He will roar like a lion.  When He roars, then His sons shall come trembling from the west; they shall come trembling like a bird from Egypt, like a dove from the land of Assyria.  And I will let them dwell in their houses,” says the Lord.  “Ephraim has encircled Me with lies, and the house of Israel with deceit; but Judah still walks with God, even with the Holy One who is faithful.  (Hosea 11:1-12 NKJV, emphasis added)

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The Shemitah and The Yovel:  Examining The Relevance of God’s Appointed Times, Part III

Diaspora Does Not Mean Destruction

The Assyrian conquest of Israel (Ephraim) began under Tiglath-Pileser III and ended with the destruction of Samaria under Sargon V.  Engravings by Henri Faucher-Gudin from a sketch of Tiglath-Pileser III by Eugène Flandin and of Sargon V by Austen Henry Layard, in G. Maspero, History of Egypt, Chaldea, Syria, Babylonia, and Assyria, Vol. VII, Part B.

The Assyrian conquest of Israel (Ephraim) began under Tiglath-Pileser III and ended with the destruction of Samaria under Sargon V. (Engravings by Henri Faucher-Gudin from a sketch of Tiglath-Pileser III by Eugène Flandin and of Sargon V by Austen Henry Layard, in G. Maspero, History of Egypt, Chaldea, Syria, Babylonia, and Assyria, Vol. VII, Part B.)

Ephraim:  Still Enduring the Exile

By the time of Nebuchadnezzar’s first conquest of Jerusalem in 605 BC, the Ephraimite (Northern) Kingdom of Israel had been in exile for over a century.  As with Judah, the exile of Israel by the Assyrian Empire proceeded in stages, beginning with the invasions of Tiglath-Pileser III (Pul) in 734 BC, and concluding with the siege and conquest of Israel’s capital, Samaria, by Shalmaneser V and Sargon II from 724 to 722 BC.  The account of II Kings 17 contains the summary of the conquest, as well as an explanation of why the exile took place:

Now the king of Assyria went throughout all the land, and went up to Samaria and besieged it for three years.  In the ninth year of Hoshea, the king of Assyria took Samaria and carried Israel away to Assyria, and placed them in Halah and by the Habor, the River of Gozan, and in the cities of the Medes.  For so it was that the children of Israel had sinned against the Lord their God, who had brought them up out of the land of Egypt, from under the hand of Pharaoh king of Egypt; and they had feared other gods, and had walked in the statutes of the nations whom the Lord had cast out from before the children of Israel, and of the kings of Israel, which they had made.  Also the children of Israel secretly did against the Lord their God things that were not right, and they built for themselves high places in all their cities, from watchtower to fortified city.  They set up for themselves sacred pillars and wooden images on every high hill and under every green tree.  There they burned incense on all the high places, like the nations whom the Lord had carried away before them; and they did wicked things to provoke the Lord to anger, for they served idols, of which the Lord had said to them, “You shall not do this thing.”  Yet the Lord testified against Israel and against Judah, by all of His prophets, every seer, saying, “Turn from your evil ways, and keep My commandments and My statutes, according to all the law which I commanded your fathers, and which I sent to you by My servants the prophets.”  Nevertheless they would not hear, but stiffened their necks, like the necks of their fathers, who did not believe in the Lord their God.  And they rejected His statutes and His covenant that He had made with their fathers, and His testimonies which He had testified against them; they followed idols, became idolaters, and went after the nations who were all around them, concerning whom the Lord had charged them that they should not do like them.  So they left all the commandments of the Lord their God, made for themselves a molded image and two calves, made a wooden image and worshiped all the host of heaven, and served Baal.  And they caused their sons and daughters to pass through the fire, practiced witchcraft and soothsaying, and sold themselves to do evil in the sight of the Lord, to provoke Him to anger.  Therefore the Lord was very angry with Israel, and removed them from His sight; there was none left but the tribe of Judah alone.  Also Judah did not keep the commandments of the Lord their God, but walked in the statutes of Israel which they made.  And the Lord rejected all the descendants of Israel, afflicted them, and delivered them into the hand of plunderers, until He had cast them from His sight.  For He tore Israel from the house of David, and they made Jeroboam the son of Nebat king.  Then Jeroboam drove Israel from following the Lord, and made them commit a great sin.  For the children of Israel walked in all the sins of Jeroboam which he did; they did not depart from them, until the Lord removed Israel out of His sight, as He had said by all His servants the prophets.  So Israel was carried away from their own land to Assyria, as it is to this day.  (II Kings 17:5-23 NKJV)

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The Shemitah and The Yovel:  Examining The Relevance of God’s Appointed Times, Part II

Consequences of Missed Appointments

Why Do These Things Matter?

As with everything else that comes from the Torah, there is the question of whether this principles of the Shemitah and the Yovel apply to anyone but the Jewish people.  The answer is yes, on several counts.  First, the people who received the Law included the Jews (mostly the tribes of Judah, Benjamin, and Levi), but also included the other Ten Tribes of Israel now scattered among the nations, as well as a large collection of foreigners who had attached themselves to Israel at the time of the Exodus.  Thus the Torah was and is not exclusively a “Jewish thing”, but something that is instructive to everyone who is part of Israel.  And who is Israel?  According to the Apostle Paul, Israel includes anyone who has professed faith in Messiah Yeshua and, by virtue of the grace of God, become part of the Commonwealth of Israel and Seed of Abraham (Ephesians 2, Romans 11, Galatians 3:26-29).

Second, when the Lord God gave His final instructions to Moses regarding the Shemitah in Deuteronomy 31, he specified that at the Feast of Tabernacles at the end of each Shemitah every single person in Israel was to assemble at the place He designated (Jerusalem) and hear the entire Law read to them.  That included all men, women, and children of both the native-born Israelites and the foreigners.  Why?  So that, “they may hear and that they may learn to fear the Lord your God and carefully observe all the words of this law, and that their children, who have not known it, may hear and learn to fear the Lord your God as long as you live in the land which you cross the Jordan to possess.”  (Deuteronomy 9:13 NKJV)

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The Shemitah and The Yovel:  Examining The Relevance of God’s Appointed Times, Part I

Counting the Days

Rabbi Jonathan Cahn and his bestseller, The Mystery of the Shemitah, as featured in Charismanews.

Rabbi Jonathan Cahn and his bestseller, The Mystery of the Shemitah, as featured in Charismanews.

Rabbi Jonathan Cahn has made quite a stir with his recent book, The Mystery of the Shemitah, by applying an ancient biblical principle to current events to see if there is a correlation.  The average person might be inclined to dismiss his findings as circumstantial at best.  And yet Rabbi Cahn’s extensive compilation of data and events documents far too many correlations with Shemitah years to be dismissed as simple coincidence, hype, or superstition.  The discerning person would do well to take a closer look and see what this is all about.

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