© Albert J. McCarn and The Barking Fox Blog, 2017. Permission to use and/or duplicate original material on The Barking Fox Blog is granted, provided that full and clear credit is given to Albert J. McCarn and The Barking Fox Blog with appropriate and specific direction to the original content.
There is an old joke about Moses standing on Mount Sinai waiting the hear from YHVH. The hand of the Almighty appears with the Ten Commandments written on stone, and a great Voice says, “Take these two tablets and call me in the morning”.
It is funny because it is not a joke. We know what happened: Moses took the tablets with the Ten Commandments back to the people of Israel, but when he found them celebrating in idolatrous revelry (oddly enough, in worship of YHVH by pagan means), he threw down those tablets written by the Finger of God and shattered them.
Parents should have special insight about YHVH’s reaction to all of this. First, He punished everyone – both the instigators who provoked the people to disobedience, as well as the willfully ignorant who allowed themselves to be led astray. Even those who stood by and let it happen did not escape His notice. Do we not act similarly when our children embark on a path of foolishness that wrecks the house?
That was the negative reaction. What came next was His solution to the problem: He directed Moses to clean up the mess. Consider these words:
And the Lord said to Moses, “Cut two tablets of stone like the first ones, and I will write on these tablets the words that were on the first tablets which you broke. So be ready in the morning, and come up in the morning to Mount Sinai, and present yourself to Me there on the top of the mountain. (Exodus 34:1-2 NKJV)
In other words, “Bring two tablets and call me in the morning.”
For three consecutive days in this Holy Land called Israel I have become acquainted with the immense progress of YHVH’s Kingdom plans. Over that same period I have become acquainted with how utterly inadequate I am in this process.
Inadequate? Yes. Indispensable? No.
Moses, by his own confession, was inadequate, and the Almighty did not deny his protests. Yet no one would argue that Moses was indispensable in the process of bringing our ancient people out of Egypt in the First Exodus. So am I no less indispensable to this process of bringing home the rest of YHVH’s covenant people.
The truth is that everyone is indispensable. Each man, woman, and child who steps up to the high calling of bringing tangible reality to the Creator’s Kingdom is indispensable. Each one who shirks that call diminishes the Kingdom in ways that at the moment only the angels know – and weep over.
As I am learning, this is not simply a Christian kingdom, nor a Jewish kingdom, nor a Messianic or Hebrew Roots kingdom, but the Commonwealth of Israel instituted by Holy God. His revelation comes in multiple pieces and levels and ways. It comes to Jews, Christians, Hebraic believers in Yeshua, and many others we may not now recognize as fellow Israelites. It is bigger than we think, but its glory wanes when we think we have it figured out and insist that others endorse our singular view of it.
It is a miraculous Kingdom. Perhaps not the miraculous that we may expect, such as oceans dividing to make a dry path, or mountains crumbling, or masses of sick people instantly healed. Those miracles have, do now, and will occur. Yet the miracles all around us are hardly recognized as such today. I lived through one a few nights ago, when ten of us Hebrew believers of Christian backgrounds shared a fine supper in the Orthodox Jewish sukka of my new friend Adam Eliyahu Berkowitz.
Today we traveled to the Far North. In a place like Texas that would mean a whole day’s journey. In Israel it means about three hours in holiday traffic.
Our destination was a place the rest of the world calls an “occupied territory”. I call it one of the most beautiful and captivating places I have ever seen. The Golan Heights really are high, rising abruptly from the Jordan Valley in a very short distance. It was not the first great change in elevation during this journey. Coming down from Jerusalem to Route 6 along the coastal plain is enough of a descent to cause one’s ears to pop. The same thing happens once the traveler passes the Horns of Hattin (subject of a future blog post) and descends to Tiberias and the Sea of Galilee. Then the process happens in reverse on the ascent from the sea to the northern hills, and down again to the Jordan before ascending one final time to the Golan.
A word about these famous biblical bodies of water: I was not prepared to find the Sea of Galilee to be so tiny. Comparatively speaking, that is. Neither was I expecting the Jordan River to be smaller than a McAlpine Creek back home in Charlotte. Such great things happened around both over the last 5,000 years that I expected something a bit more majestic. Then again, Israel is a land of tremendous contrast. The truly great things are the small and humble things, while the big and powerful things often turn out to be woefully inadequate (remember Goliath?).
But I digress. This is a post about the town of קצרין.
For those who cannot read Hebrew, there is some difficulty explaining exactly where we were. This town is the capital of the Golan, so one would think that its name in English would have some kind of standard transliteration. Oddly enough, it does not. On the road map we were using, on the road signs we passed, and even on the web sites I have checked to verify what I am relating, the name is given in a number of different ways, such as:
What are we to make of this? I suggest it is an illustration of the difference between Greek and Hebrew thinking. The Greek way would establish one right answer for spelling the name in English. Every other spelling would be wrong. In Hebraic thinking, however, there are multiple ways to convey the truth that this particular place is the town we want to visit in the Golan. The sounds of the two syllables (well, three if one is Southern and drawls) are close enough to the Hebrew in each of the transliterations given above to ensure that the traveler can get to the right place. Thus there can be many versions of “right” in Hebraic thought.
What, then, is “wrong” in Hebraic thought? Ah, that would be trying to spell the town’s name as something like Woebegone, Bora Bora, or Cascabell. Clearly they are wrong in many ways. How do we know? Because the sounds rendered in the spoken Hebrew tell us we want a place that sounds like “Cat’s Ring”, so something that sounds like Bora Bora is right out.
This lesson was reinforced in the fellowship we enjoyed with some amazing Jewish Israeli friends in their Sukkah at Qatsrin. It seems that there are many ways to live out the truth of YHVH’s Word. The ultimate wrong answer is not opening that Word and letting it soak into the heart and soul. However, there is a wrong answer that is almost as bad, and that is insisting that one’s own narrow interpretation is the only truth.
For he who is not against us is for us. (Mark 9:40 NASB)
© Albert J. McCarn and The Barking Fox Blog, 2016. Permission to use and/or duplicate original material on The Barking Fox Blog is granted, provided that full and clear credit is given to Albert J. McCarn and The Barking Fox Blog with appropriate and specific direction to the original content.
What does it mean to repent? How much repentance is necessary? Perhaps it means far more than we think, and perhaps there is much more need to repent than we may understand. This is not a casual thing – especially in this increasingly chaotic time.
It is no coincidence that the first major initiative of B’ney Yosef North America is a call to YHVH’s people to examine themselves thoroughly in a humble, repentant attitude at this season moving into the High Holy Days (Rosh Hashana/Feast of Trumpets, Yom Kippur/Day of Atonement, Sukkot/Feast of Tabernacles). In this, as in many other areas, we are grateful for the understanding we have gained of repentance from both Christian and Jewish sources. The details of repentance, or teshuva, is something our Jewish brethren understand very well; our Christian brethren understand that repentance is made complete by the atoning work of Messiah Yeshua (Jesus Christ).
These two perspectives are two halves of a picture that is only now beginning to come into focus. These short daily meditations are one means of acquiring that focus. As of this posting, we are already one week into the 40 Days, but it is a simple matter to jump in at any point. Whatever you do, take time in this season to ask the Almighty for revelation on how to make things better in your relationships with Him and with others.
B’ney Yosef North America
As we proceed through these forty days of repentance, through the month of Elul and into Tishri through Yom Kippur on 10 Tishri, we are going to look at what happens to our hearts when we are unrepentant. In other words, what we are introducing into our lives and our relationships when we do NOT repent. [please click on the link below to continue reading]
© Albert J. McCarn and The Barking Fox Blog, 2013-2016. Permission to use and/or duplicate original material on The Barking Fox Blog is granted, provided that full and clear credit is given to Albert J. McCarn and The Barking Fox Blog with appropriate and specific direction to the original content.
One of the great depictions of American historical events is John Trumbull’s painting, Declaration of Independence, which hangs in the Rotunda of the United States Capitol. The scene captures the moment on June 28, 1776, when the five men who drafted the Declaration present their work to the Continental Congress. Of the 56 signers of the Declaration, 42 appear in Trumbull’s work, the others having died before he could obtain their images. The painting also depicts five men who did not sign, including Robert Livingston of New York. Livingston was one of the men who drafted the Declaration, but New York recalled him from the Congress before he could sign his work. In Trumbull’s painting Livingston appears in the center of the drafting committee, with Roger Sherman of Connecticut on his right and Thomas Jefferson of Virginia on his left. Americans may not remember the distinguished men from Connecticut and New York, but they do remember Jefferson and John Adams of Massachusetts, two future presidents. Jefferson and Adams embraced different visions of how to govern the infant American Republic, and even though they became political rivals, they remained friends until their deaths on the same day, July 4, 1826.
There is a legend that Jefferson paid Trumbull to paint his foot on top of Adams’, but it is only a legend. The two men’s feet are close together in the picture, and as time and dirt wore away at the painting it came to appear that Jefferson’s foot was resting on Adams’. That is not the only oddity in Trumbull’s work. Like many works of art it is not entirely accurate, but is effective in capturing the spirit of the moment and of the age. So also is 1776, a musical play which humorously explores the events during that fateful summer of American independence. Howard DaSilva dominates the film version with his portrayal of Dr. Benjamin Franklin of Pennsylvania. If we are to believe the movie, independence was Adams’ idea, and the declaration was expressed in Jefferson’s words, but it was Franklin who brought it into being with his wisdom, wit, and ability to achieve consensus. 1776 embellishes the story with fictional dialogue, but it captures a number of famous quotes by the Founding Fathers, including Franklin’s immortal words: “If we do not hang together, we shall most assuredly hang separately!”
Dr. Franklin spoke a warning to a people facing the threat of political extinction before they could become a nation. Long before Franklin uttered his warning, Yeshua of Nazareth spoke the same truth to the people He had come to redeem from the threat of extinction by the enemy of their souls:
And knowing their thoughts Jesus said to them, “Any kingdom divided against itself is laid waste; and any city or house divided against itself will not stand. (Matthew 12:25 NASB; see also Mark 9:38-40; Luke 9:49-50, 11:16-23)
The “Jewish” High Holy Days begin at sundown on September 24, 2014, with Yom Teruah, the Feast of Trumpets. It is also called Rosh HaShanah, the Head of the Year. Many people call it the “Jewish New Year”. But what exactly is this festive day? And should Christians even care about this “Jewish” holiday?
According to Hebrew understanding, Yom Teruah is the day God completed His work of creation by making human beings, the crowning achievement of His work. In the agricultural cycle of the Ancient Near East, where the Bible was written, this day points toward completion of the growing season when the long-expected “latter rains” come. It is the completion of the civil year, a tradition even the United States government has adopted. These are all good reasons for God to command His people to set this day apart by blowing trumpets and observing a special Sabbath day of rest.
Yet there are some confusing things about Yom Teruah. This “Head of the Year” happens on the first day of the seventh month in the Hebrew calendar. One would expect that the New Year would be in the first month, but God Himself directed that the first month would be in the spring (Exodus 12:1-2). That month, called Nisan or Abib in Hebrew, is the month of three great feasts of the Lord: Passover, Unleavened Bread, and Firstfruits. In that time long ago God delivered His people Israel from bondage in Egypt. Yet the First Month is not the same as the Head of the Year in the Seventh Month, Tishrei. Both months have prophetic significance according to God’s plan for the redemption and restoration of His creation. Through the Feasts celebrated in these months the Lord tells a prophetic story. In the First Month He redeems and delivers His people, and in the Seventh He restores them. One might say He is pressing the reset button to get things back to the way they were before sin caused all this trouble. But why is this “Jewish” feast of Yom Teruah, or any of these “Jewish” feasts, important to Christians?
The answer to that is quite simple: These are not Jewish feasts.