Rabbi Tuly Weisz of Israel365 discusses ways that Christian Zionists are finding ways to participate and celebrate the Jewish festivals mentioned in the Bible (Rosh Hashana, Yom Kippur and Sukkot) with Pastors Laura Densmore, Steve Wearp, Al McCarn and Denise Roe.
There is an old joke about Moses standing on Mount Sinai waiting the hear from YHVH. The hand of the Almighty appears with the Ten Commandments written on stone, and a great Voice says, “Take these two tablets and call me in the morning”.
It is funny because it is not a joke. We know what happened: Moses took the tablets with the Ten Commandments back to the people of Israel, but when he found them celebrating in idolatrous revelry (oddly enough, in worship of YHVH by pagan means), he threw down those tablets written by the Finger of God and shattered them.
Parents should have special insight about YHVH’s reaction to all of this. First, He punished everyone – both the instigators who provoked the people to disobedience, as well as the willfully ignorant who allowed themselves to be led astray. Even those who stood by and let it happen did not escape His notice. Do we not act similarly when our children embark on a path of foolishness that wrecks the house?
That was the negative reaction. What came next was His solution to the problem: He directed Moses to clean up the mess. Consider these words:
And the Lord said to Moses, “Cut two tablets of stone like the first ones, and I will write on these tablets the words that were on the first tablets which you broke. So be ready in the morning, and come up in the morning to Mount Sinai, and present yourself to Me there on the top of the mountain. (Exodus 34:1-2 NKJV)
In other words, “Bring two tablets and call me in the morning.”
For three consecutive days in this Holy Land called Israel I have become acquainted with the immense progress of YHVH’s Kingdom plans. Over that same period I have become acquainted with how utterly inadequate I am in this process.
Inadequate? Yes. Indispensable? No.
Moses, by his own confession, was inadequate, and the Almighty did not deny his protests. Yet no one would argue that Moses was indispensable in the process of bringing our ancient people out of Egypt in the First Exodus. So am I no less indispensable to this process of bringing home the rest of YHVH’s covenant people.
The truth is that everyone is indispensable. Each man, woman, and child who steps up to the high calling of bringing tangible reality to the Creator’s Kingdom is indispensable. Each one who shirks that call diminishes the Kingdom in ways that at the moment only the angels know – and weep over.
As I am learning, this is not simply a Christian kingdom, nor a Jewish kingdom, nor a Messianic or Hebrew Roots kingdom, but the Commonwealth of Israel instituted by Holy God. His revelation comes in multiple pieces and levels and ways. It comes to Jews, Christians, Hebraic believers in Yeshua, and many others we may not now recognize as fellow Israelites. It is bigger than we think, but its glory wanes when we think we have it figured out and insist that others endorse our singular view of it.
It is a miraculous Kingdom. Perhaps not the miraculous that we may expect, such as oceans dividing to make a dry path, or mountains crumbling, or masses of sick people instantly healed. Those miracles have, do now, and will occur. Yet the miracles all around us are hardly recognized as such today. I lived through one a few nights ago, when ten of us Hebrew believers of Christian backgrounds shared a fine supper in the Orthodox Jewish sukka of my new friend Adam Eliyahu Berkowitz.
Today we traveled to the Far North. In a place like Texas that would mean a whole day’s journey. In Israel it means about three hours in holiday traffic.
Our destination was a place the rest of the world calls an “occupied territory”. I call it one of the most beautiful and captivating places I have ever seen. The Golan Heights really are high, rising abruptly from the Jordan Valley in a very short distance. It was not the first great change in elevation during this journey. Coming down from Jerusalem to Route 6 along the coastal plain is enough of a descent to cause one’s ears to pop. The same thing happens once the traveler passes the Horns of Hattin (subject of a future blog post) and descends to Tiberias and the Sea of Galilee. Then the process happens in reverse on the ascent from the sea to the northern hills, and down again to the Jordan before ascending one final time to the Golan.
A word about these famous biblical bodies of water: I was not prepared to find the Sea of Galilee to be so tiny. Comparatively speaking, that is. Neither was I expecting the Jordan River to be smaller than a McAlpine Creek back home in Charlotte. Such great things happened around both over the last 5,000 years that I expected something a bit more majestic. Then again, Israel is a land of tremendous contrast. The truly great things are the small and humble things, while the big and powerful things often turn out to be woefully inadequate (remember Goliath?).
But I digress. This is a post about the town of קצרין.
For those who cannot read Hebrew, there is some difficulty explaining exactly where we were. This town is the capital of the Golan, so one would think that its name in English would have some kind of standard transliteration. Oddly enough, it does not. On the road map we were using, on the road signs we passed, and even on the web sites I have checked to verify what I am relating, the name is given in a number of different ways, such as:
What are we to make of this? I suggest it is an illustration of the difference between Greek and Hebrew thinking. The Greek way would establish one right answer for spelling the name in English. Every other spelling would be wrong. In Hebraic thinking, however, there are multiple ways to convey the truth that this particular place is the town we want to visit in the Golan. The sounds of the two syllables (well, three if one is Southern and drawls) are close enough to the Hebrew in each of the transliterations given above to ensure that the traveler can get to the right place. Thus there can be many versions of “right” in Hebraic thought.
What, then, is “wrong” in Hebraic thought? Ah, that would be trying to spell the town’s name as something like Woebegone, Bora Bora, or Cascabell. Clearly they are wrong in many ways. How do we know? Because the sounds rendered in the spoken Hebrew tell us we want a place that sounds like “Cat’s Ring”, so something that sounds like Bora Bora is right out.
This lesson was reinforced in the fellowship we enjoyed with some amazing Jewish Israeli friends in their Sukkah at Qatsrin. It seems that there are many ways to live out the truth of YHVH’s Word. The ultimate wrong answer is not opening that Word and letting it soak into the heart and soul. However, there is a wrong answer that is almost as bad, and that is insisting that one’s own narrow interpretation is the only truth.
For he who is not against us is for us. (Mark 9:40 NASB)
© Albert J. McCarn and The Barking Fox Blog, 2016. Permission to use and/or duplicate original material on The Barking Fox Blog is granted, provided that full and clear credit is given to Albert J. McCarn and The Barking Fox Blog with appropriate and specific direction to the original content.
What does it mean to repent? How much repentance is necessary? Perhaps it means far more than we think, and perhaps there is much more need to repent than we may understand. This is not a casual thing – especially in this increasingly chaotic time.
It is no coincidence that the first major initiative of B’ney Yosef North America is a call to YHVH’s people to examine themselves thoroughly in a humble, repentant attitude at this season moving into the High Holy Days (Rosh Hashana/Feast of Trumpets, Yom Kippur/Day of Atonement, Sukkot/Feast of Tabernacles). In this, as in many other areas, we are grateful for the understanding we have gained of repentance from both Christian and Jewish sources. The details of repentance, or teshuva, is something our Jewish brethren understand very well; our Christian brethren understand that repentance is made complete by the atoning work of Messiah Yeshua (Jesus Christ).
These two perspectives are two halves of a picture that is only now beginning to come into focus. These short daily meditations are one means of acquiring that focus. As of this posting, we are already one week into the 40 Days, but it is a simple matter to jump in at any point. Whatever you do, take time in this season to ask the Almighty for revelation on how to make things better in your relationships with Him and with others.
B’ney Yosef North America
As we proceed through these forty days of repentance, through the month of Elul and into Tishri through Yom Kippur on 10 Tishri, we are going to look at what happens to our hearts when we are unrepentant. In other words, what we are introducing into our lives and our relationships when we do NOT repent. [please click on the link below to continue reading]