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Little Horns and Other Scary Things

Here’s what is coming up on The Remnant Road on Hebrew Nation Radio for Monday, June 5:

If you have read the book of Revelation and don’t understand it, you are in good company. Most readers have little understanding of it, other than a scary realization that it’s all about a world melting under the wrath of an angry God.
Christine Miller can help. Her work, The Revelation of Jesus Christ Revealed, takes an approach that departs from the usual modern interpretation of Revelation. It’s very simple, actually: she takes quite literally the opening words of the book –
The Revelation of Jesus Christ, which God gave Him to show to His bond-servants, the things which must soon take place; and He sent and communicated it by His angel to His bond-servant John, who testified to the word of God and to the testimony of Jesus Christ, even to all that he saw. (Revelation 1:1-2, NASB)
As Christine explains, the vision shows future history from John’s point of view, meaning from about 96 CE to the second coming of Messiah. Which in turn means that much of the events depicted in Revelation have already happened, being played out through the history of the Roman Empire, Roman Church, Holy Roman Empire, and subsequent powers descended from Rome down to this present day.
How can this be? And is there more yet to be revealed in the final act of God’s judgment on a reprobate world? Listen to our conversation with Christine and find out!
If you would like to know more about Revelation Revealed, visit Christine’s website at http://revelationrevealed.online/.

The Remnant Road, with co-hosts Al McCarn and Daniel Holdings, is the Monday edition of the Hebrew Nation Morning Show.  You can listen live at 11:00–1:00 EST, 8:00-10:00 PST at http://hebrewnationonline.com/, and on podcast at any time.


© Albert J. McCarn and The Barking Fox Blog, 2017.  Permission to use and/or duplicate original material on The Barking Fox Blog is granted, provided that full and clear credit is given to Albert J. McCarn and The Barking Fox Blog with appropriate and specific direction to the original content.
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Just How Close Are We – part 5

Here’s what is coming up on The Remnant Road on Hebrew Nation Radio for Monday, September 12:

160912-densmore
Did the “70 Weeks” of Daniel 9:24-27 really begin in 1947? In recent shows Steve Moutria and Greg Raley have explained why they think it did. In this show we welcome a third witness: Laura Densmore of Hebrew Nation News and the 1260 Report. Listen as Laura explains her understanding of the historical fulfillments of this prophecy, as well as the indicators leading to her conclusion that the culmination of these prophetic cycles is imminent!
To learn more about Laura’s evidence, check out her two-part video teaching, The 70 Weeks of Daniel Unsealed, at the following links:

Remnant Road 01The Remnant Road, with co-hosts Al McCarn and Daniel Holdings, is the Monday edition of the Hebrew Nation Morning Show.  You can listen live at 11:00–1:00 EST, 8:00-10:00 PST at http://hebrewnationonline.com/, and on podcast at any time.


© Albert J. McCarn and The Barking Fox Blog, 2016.  Permission to use and/or duplicate original material on The Barking Fox Blog is granted, provided that full and clear credit is given to Albert J. McCarn and The Barking Fox Blog with appropriate and specific direction to the original content.

Just How Close Are We – part 4

Here’s what is coming up on The Remnant Road on Hebrew Nation Radio for Monday, August 29:

160328 70 WeeksSteve Moutria is back!  It’s been a year since Steve and Angie followed the Holy Spirit’s leading to establish TorahFamily.org.  He returns to the Remnant Road to tell us what has happened in that year and what they hope to see in the near future.
And in terms of near future, we’ll revisit our conversations with Steve about the Days of Noah.  As part of our Prophecy Series last spring Steve shared his thoughts on the End Times, providing some radical observations about what Yeshua meant when He said the days of the Tribulation would be shortened (Matthew 24:22), and what exactly Daniel’s 70 Weeks are (Daniel 9:24-27). We will pick up where we left off and find out what Steve has been thinking over the summer!
If you would like to hear Steve’s “Days of Noah” and related teachings, visit TorahFamily.org and check out the “Off the Cuff” series at http://torahfamily.org/category/otc/.  Or just click on the links below:

Remnant Road 01The Remnant Road, with co-hosts Al McCarn and Daniel Holdings, is the Monday edition of the Hebrew Nation Morning Show.  You can listen live at 11:00–1:00 EST, 8:00-10:00 PST at http://hebrewnationonline.com/, and on podcast at any time.


© Albert J. McCarn and The Barking Fox Blog, 2016.  Permission to use and/or duplicate original material on The Barking Fox Blog is granted, provided that full and clear credit is given to Albert J. McCarn and The Barking Fox Blog with appropriate and specific direction to the original content.

Connecting the Tribulation Dots: A Review of The Cooper Chronicles, by Daniel Holdings

BFB160530 Daniel HoldingsWhat happens when an author combines the mega-conspiracy theories of Thomas Horn, the spiritual warfare depictions of Frank Peretti, and the science fiction apocalyptic vision of Larry Niven?  The result is The Cooper Chronicles, Daniel Holdings’ End of Days trilogy recounting the adventures of physicist and inter-dimensional globetrotter Dr. Bryce Cooper. 

Apocalyptic literature is fascinating to say the least, but such works are not necessarily encouraging or fun.  If done with the appropriate touch of realism – as, for instance, Nevil Shute’s post-nuclear war drama On the Beach – the work is depressing and scary.  The subject, after all, is the complete eradication of human life on planet earth.  On the other hand, a Terra-über-Alles yarn like Footfall (co-authored by Niven and Jerry Pournelle) makes the human cost merely the backdrop of an adventure story featuring mankind’s technological prowess and luck in overcoming an invasion by a fantastic foe from deep space.  The loss of all of India, for example, registers little to a reader certain that somehow the story will have a happy ending. 

The challenge of balancing realism with readability takes on an added dimension in spiritual subjects.  A writer of Christian fiction must remain true to the Bible, or at least to his or her interpretation thereof.  The result can be dismally flat, contrived, and divorced from real life – which is why it takes a special gift to write such a work.  C.S. Lewis comes to mind as the pioneer and first master of modern Christian apocalyptic fiction, a genre which Peretti further develops.  Yet when it comes to End Times novels which try to tell the tale of the Great Tribulation from a realistic viewpoint, no one has done quite so well as Daniel Holdings.

It helps that Holdings approaches his subject with the understanding that no one is exempt from the trials and devastations prophesied to come upon the earth according to the Bible.  This gives him an advantage over Christian authors who write from the belief that there is a “pre-Tribulation rapture” which will remove Christians to some heavenly safe haven.  To such authors, the real prize is not being on earth when bad things happen, which means their interest is not really in figuring out how the bad things are going to happen. 

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End Times Reality Check: A Review of The Rapture Verdict, by Michael Snyder

BFB160418 The Rapture VerdictWhat do Santa Claus, the Easter Bunny, and the pre-Tribulation rapture have in common? There is probably a joke in there somewhere, but the punch line escapes me. The answer, though, is that all of them are part of mainstream Christian practice (at least in the West), but none of them have much basis in Scripture. When held up to the light of Scripture, the Jolly Elf, the Whimsical Rabbit, and the Get-Out-of-Persecution-Free Card actually belong more in the realm of legend, myth, and wishful thinking.

There is no need to explain to Christians that Santa Claus and the Easter Bunny do not exist. Everyone knows that – and it would be better if our children understood it from the start rather than having to face their first crisis of faith when their kindergarten friends expose the truth. What everyone does not know, or does not want to admit, is that the doctrine of Jesus coming back to snatch His people away from the earth before the trials of the Last Days is not consistent with Scripture. The problem up to now is that there has been no comprehensive reference book written to examine this question from a critical point of view.

Until now, that is. Author Michael Snyder has at last filled the void with his latest book, The Rapture Verdict. It is 268 pages of systematic investigation of the subject from a man who simply wants to sort out the truth. His stark conclusion is stated in the first chapter:

Unfortunately, there isn’t going to be a pre-Tribulation rapture. In fact, millions of Christians are going to die waiting for a pre-Tribulation rapture that is never going to happen.

Depending on the reader’s disposition, such a statement will make him or her angry, fearful, or vindicated. Those with the latter reaction would be the ones who grew up learning about the rapture in church, but who could never shake the nagging doubt that the few dozen verses pulled out of context to justify the doctrine leave far too many unanswered questions.

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Confronting Ba’al

My friend Cathy Helms gives us a timely reminder of what the Apostle Paul meant when he wrote this:
Now as to the times and the epochs, brethren, you have no need of anything to be written to you. For you yourselves know full well that the day of the Lord will come just like a thief in the night. While they are saying, “Peace and safety!” then destruction will come upon them suddenly like labor pains upon a woman with child, and they will not escape. But you, brethren, are not in darkness, that the day would overtake you like a thief; for you are all sons of light and sons of day. We are not of night nor of darkness; so then let us not sleep as others do, but let us be alert and sober. (I Thessalonians 5:1-6 NASB)
It is quite likely that very few people on earth are paying attention to the homage about to be done to Ba’al, that fertility god who appeared in many forms and by many names in the ancient world, and about whom YHVH has some unambiguous things to say. Those who are paying attention will know the spiritual significance behind the symbolic acts of installing replicas of the gate from the temple at Palmyra, Syria, in London and New York City in the name of archaeological preservation of our common world heritage.

Wilderness Report

molech_01April 7, 2016    by   Cathy Helms

The news in March that a monument to Ba’al is scheduled to be erected this month in Times Square, NYC and Trafalgar Square, London, has deeply grieved the many saints who are paying attention. The purpose of this post is to present a timeline of events scheduled for the rest of this month and leading up until May 5th, during which time, I believe, we will see an unprecedented confrontation of the prophets of Ba’al by believers in the God of Abraham, Isaac, and Jacob.

Nothing takes our Heavenly Father by surprise!  Just like He told Elijah that He had preserved 7000 who had not bowed the knee to Ba’al, I am here to tell you that many in the Body of Messiah have purified themselves and are standing together to confront this evil. This move of God, which can be traced back at least 70 years, has been gaining…

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Fox Byte 5775 #34: Bamidbar (In the Wilderness)

בְּמִדְבַּר

In Surrender of Santa Anna, artist William Huddle portrays the dramatic end of the Texas Revolution with a wounded Sam Houston accepting the surrender of Mexican general Antonio López de Santa Anna.  Houston is remembered for his role in establishing modern Texas, but few remember his identity as a Cherokee.

In Surrender of Santa Anna, artist William Huddle portrays the dramatic end of the Texas Revolution with a wounded Sam Houston accepting the surrender of Mexican general Antonio López de Santa Anna. Houston is remembered for his role in establishing modern Texas, but few remember his identity as a Cherokee.

Was Sam Houston a Cherokee?  It is a fair question.  The man who won independence for the Republic of Texas at the Battle of San Jacinto had spent many years with the Cherokee nation.  His first contact with the tribe occurred in his youth, when his family moved from their home in Virginia to Tennessee.  He learned their ways and their language, was adopted by a chief of the tribe, and in time represented the Cherokee people to the United States government.  Houston even took a Cherokee wife:  Tiana Rodgers, daughter of a Scottish trader who had married into a prominent Cherokee family.  Houston’s marriage with Tiana was never recognized in white society, but they were legally married under Cherokee law.  Even after he had returned to white society, Houston never remarried until after Tiana’s death.

But the fact is that Sam Houston did return to white society.  In 1832 he moved to the Mexican territory of Texas, and within four years had secured independence for Texas, forever linking his name with that great state.  Today, over 150 years since his death, Houston is remembered as a military hero and statesman, serving the Republic of Texas as its general and elected president, and the State of Texas as its senator and governor.  Houston is also the only man ever to have served as governor of both Tennessee and Texas.  These are the things that might come to mind when one thinks of Sam Houston, but what does not come to mind is his identity as a Cherokee.

Houston’s identity in history is the result of his own choice.  Had he remained with his adopted people, he would have been remembered as one of many non-Indian white and black people who became members of various Native American tribes.  Yet he chose otherwise, and therefore his Cherokee identity is merely a footnote of history.

It was the other way with our ancient Israelite ancestors.  Once they chose to become united with the tribes of Jacob’s sons, their previous identities became footnotes, lost forever in the sands of time.

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Thanksgiving in the Kingdom, Part II

The various offerings for guilt, trespass, or sin were important elements of the Temple service, but they were only a small part of the many types of offerings God specified for His table.  (The Sin Offering, Christian Image Source)

The various offerings for guilt, trespass, or sin were important elements of the Temple service, but they were only a small part of the many types of offerings God specified for His table. (The Sin Offering, Christian Image Source)

More Than Just Sin

At the heart of our misunderstanding of the sacrificial system is the assumption that it is all about sin.  Since the blood of the animals foreshadowed the atonement that would come in Messiah’s sacrifice, and since that atonement came to pass through Messiah’s sinless death on the cross, the assumption is that sacrifices are no longer necessary.  Sadly, such reasoning betrays incomprehension of the reason God instituted sacrifices.  Messiah Yeshua did indeed die as the “Lamb of God Who takes away the sin of the world” (John 1:29-34; see also Isaiah 53 and Revelation 5).  His death most certainly provides the only provision for willful, rebellious sin against our Creator (Genesis 22:6-8; Numbers 15:27-31; Hebrews 10:26-31).  However, the sacrificial system included many more offerings than those which had connection to sin.

If we are to understand the full nature of the Temple sacrifices, we should start with the meaning of the words used for the items offered on the Altar.  “Sacrifice” and “offering” are the usual English translations, and quite often the meanings are not entirely distinct in the minds of English-speaking readers.  The English definition of “sacrifice” refers to something valuable offered, often to a deity, in exchange for something or someone else.  A sacrifice also means something that is “written off”, or lost for good.  In that sense, the olah would be considered a sacrifice because it is a burnt offering intended to be entirely consumed on the Altar.  Yet that is not the intent for everything presented to God, which is why the term “offering” is important.  The Hebrew word in this case is korban (קָרְבָּן; Strongs H7133), a term usually translated as “offering”, but occasionally rendered as “sacrifice”.  Christians should recognize the term from one of Yeshua’s key confrontations with the Pharisees:

He was also saying to them, “You are experts at setting aside the commandment of God in order to keep your tradition.  For Moses said, ‘Honor your father and your mother’; and, ‘He who speaks evil of father or mother, is to be put to death’; but you say, ‘If a man says to his father or his mother, whatever I have that would help you is Corban (that is to say, given to God),’ you no longer permit him to do anything for his father or his mother; thus invalidating the word of God by your tradition which you have handed down; and you do many things such as that.”  (Mark 7:9-13 NASB, emphasis added)

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Thanksgiving in the Kingdom, Part I

Doing Business With God

Messiah Yeshua said something very peculiar when His disciples asked for the sign of His return at the end of the age.  He mentioned one unambiguous event that would signal the beginning of what is generally called the Tribulation:

Therefore when you see the abomination of desolation which was spoken of through Daniel the prophet, standing in the holy place (let the reader understand), then those who are in Judea must flee to the mountains.  (Matthew 24:15-16 NASB)

What makes Yeshua’s statement peculiar is not that this Abomination of Desolation first occurred nearly two centuries before He spoke these words, nor that something like it happened again a generation later.  The peculiarity is that this unambiguous sign of Messiah’s return concerns the Temple in Jerusalem and the sacrificial system of worship codified by God through Moses in the Torah.  A consistent theme in Christian doctrine is that the death and resurrection of Yeshua made the sacrificial system obsolete.  Why, then, does Yeshua ratify Daniel’s description of this interruption of the sacrifices as the “Abomination of Desolation”?  Why is it an abomination if the sacrifices no longer matter to God?  Why is it a desolation?  Who or what is made desolate, and why?  These questions direct us to look closer at the sacrificial system of worship so we can understand more clearly how our God does business with humanity.

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“Will Tribulation Begin A Year From Now?” Thoughts on the Shemitah and the End of the Age

The Harlot of Babylon 19th Century Russian Engraving

The Harlot of Babylon, a major player in the Great Tribulation, as depicted in a 19th Century Russian Engraving.

Most people have no desire to discuss the return of Messiah at the end of this age.  Many of them lump it into the category of “too weird”, or “myth and legend”.  Others suspect it may be true, but hope that it doesn’t happen in their lifetime.  That response comes from fear that they might not end up on the right side of the balance sheet, as well as a hefty dose of distraction due to the worldly interests that have ensnared their attention.

But then there are the believers, both Christian and Jewish, who anticipate that this age will end at some point with the great Day of the Lord.  What observant Jews think of that subject is something I am even now beginning to learn.  What Christians believe is something I have encountered all of my life.  Usually their attitudes fall into one of two categories:  either they believe God will take every person on earth by surprise because “no one can know the day or the hour”; or they affirm that we can know exactly when Jesus will return because we have the clues in the Bible.  As in all things, the truth exists somewhere between these two extremes.

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