A Revolutionary Turn, Part 1

This is the week that the world turned upside down.

No kidding. It’s the week of what may be the most significant set of anniversaries in modern history. In previous shows, we have talked about the number of important anniversaries happening in 2017. What we haven’t mentioned before today is that many of them happen this week. Consider this list:

  • October 31, 1517: Beginning of the Protestant Reformation, a shaking of Christianity that is still going on today, and which has had incalculable impact on the Jewish people and the restoration of all Israel.
  • October 31, 1917: Battle of Beersheba, when the Australian Light Horse led the way in defeating the Turkish Army and opening the road to the liberation of Jerusalem a few weeks later.
  • November 2, 1917: Balfour Declaration, in which the government of Great Britain committed to the establishment of a Jewish homeland, opening the way for rebirth of the nation of Israel a generation later.
  • November 7, 1917: Beginning of the Russian Revolution, which eventually led to creation of the Soviet Union – a historical process that eventually resulted in the return of hundreds of thousands of Russian Jews to Israel at the end of the century.

Al and Barry discuss all of these events and more during the first hour.

In the second hour, we welcome Frank Houtz of Winchester, Kentucky, to talk with us about a crucial topic summarized in this passage from Isaiah:

It is the Lord of hosts whom you should regard as holy. And He shall be your fear, and He shall be your dread. Then He shall become a sanctuary; but to both the houses of Israel, a stone to strike and a rock to stumble over, and a snare and a trap for the inhabitants of Jerusalem. (Isaiah 8:13-14 NASB)

Is this passage about Messiah, or God, or both? Why is there confusion? And why is this important? That is what we asked Frank to address. In his experience as a co-founder of Congregation Beit Minorah, Dry Bones Restoration Company, Kentucky Covenant Education Corporation, and Jefferson College at Pilot View, and as an Elder for B’ney Yosef North America, Frank has had ample opportunity to study the different approaches to the Scriptures and to Messiah from the Jewish and Christian/Messianic perspectives. What may surprise you is not what each side believes, but why and how those beliefs developed – from the same sources!

This topic is so big and so important that we will have Frank back next week to continue the conversation!

You will also hear an update from Mike Clayton from the Connect to Israel Tour. As with everything else in this particular show, the news he brings is something that could (and probably will) turn the world upside down.

The Remnant Road, with co-hosts Al McCarn, Mike Clayton, Barry Phillips, and Hanoch Young is the Monday edition of the Hebrew Nation Morning Show.  You can listen live at 11:00–1:00 EST, 8:00-10:00 PST at http://hebrewnationonline.com/, and on podcast at any time.

© Albert J. McCarn and The Barking Fox Blog, 2017.  Permission to use and/or duplicate original material on The Barking Fox Blog is granted, provided that full and clear credit is given to Albert J. McCarn and The Barking Fox Blog with appropriate and specific direction to the original content.

What Are These Young People Really Thinking?

Aside from all the technological wonders that absorb today’s youth, how are they different from older generations? Very different – and very much the same. This millennial generation is living in a world that has changed radically since the youthful days of their parents and grandparents, but they, like every generation before them, still faces the same challenges of entering adulthood and defining how their world should be shaped. Thus, while the specifics may be unique, the underlying reality is just as Solomon said:

That which has been is that which will be,
And that which has been done is that which will be done.
So there is nothing new under the sun.
Is there anything of which one might say,
“See this, it is new”?
Already it has existed for ages
Which were before us. (Ecclesiastes 1:9-10)

With Mike and Hanoch in Israel leading the Connect to Israel tour, Barry and Al begin the show with a conversation about inter-generational relations. Is there really an insurmountable gap between the rising generation and their parents and grandparents? What makes them unique? How can they find their way, and how can the older generations help – or at least not hinder them?

Cole Davis of On That Day Ministries joins us in the second hour to take the discussion to a new level: what are the spiritual dynamics intertwined with this millennial generation? The conversation takes a highly important turn as we examine how these spiritual dynamics are at work even now in Hebraic believers. In the pursuit of Torah knowledge, what have we left behind – and at what cost?

This may be the most important conversation we have yet had on The Remnant Road. You won’t want to miss it!

To listen online, go to this link: 

https://hebrewnationonline.com/hebrew-nation-morning-show-the-remnant-road-102317/

The Remnant Road, with co-hosts Al McCarn, Mike Clayton, Barry Phillips, and Hanoch Young is the Monday edition of the Hebrew Nation Morning Show.  You can listen live at 11:00–1:00 EST, 8:00-10:00 PST at http://hebrewnationonline.com/, and on podcast at any time.

© Albert J. McCarn and The Barking Fox Blog, 2017.  Permission to use and/or duplicate original material on The Barking Fox Blog is granted, provided that full and clear credit is given to Albert J. McCarn and The Barking Fox Blog with appropriate and specific direction to the original content.

Thanksgiving in the Kingdom, Part II

The various offerings for guilt, trespass, or sin were important elements of the Temple service, but they were only a small part of the many types of offerings God specified for His table.  (The Sin Offering, Christian Image Source)
The various offerings for guilt, trespass, or sin were important elements of the Temple service, but they were only a small part of the many types of offerings God specified for His table. (The Sin Offering, Christian Image Source)

More Than Just Sin

At the heart of our misunderstanding of the sacrificial system is the assumption that it is all about sin.  Since the blood of the animals foreshadowed the atonement that would come in Messiah’s sacrifice, and since that atonement came to pass through Messiah’s sinless death on the cross, the assumption is that sacrifices are no longer necessary.  Sadly, such reasoning betrays incomprehension of the reason God instituted sacrifices.  Messiah Yeshua did indeed die as the “Lamb of God Who takes away the sin of the world” (John 1:29-34; see also Isaiah 53 and Revelation 5).  His death most certainly provides the only provision for willful, rebellious sin against our Creator (Genesis 22:6-8; Numbers 15:27-31; Hebrews 10:26-31).  However, the sacrificial system included many more offerings than those which had connection to sin.

If we are to understand the full nature of the Temple sacrifices, we should start with the meaning of the words used for the items offered on the Altar.  “Sacrifice” and “offering” are the usual English translations, and quite often the meanings are not entirely distinct in the minds of English-speaking readers.  The English definition of “sacrifice” refers to something valuable offered, often to a deity, in exchange for something or someone else.  A sacrifice also means something that is “written off”, or lost for good.  In that sense, the olah would be considered a sacrifice because it is a burnt offering intended to be entirely consumed on the Altar.  Yet that is not the intent for everything presented to God, which is why the term “offering” is important.  The Hebrew word in this case is korban (קָרְבָּן; Strongs H7133), a term usually translated as “offering”, but occasionally rendered as “sacrifice”.  Christians should recognize the term from one of Yeshua’s key confrontations with the Pharisees:

He was also saying to them, “You are experts at setting aside the commandment of God in order to keep your tradition.  For Moses said, ‘Honor your father and your mother’; and, ‘He who speaks evil of father or mother, is to be put to death’; but you say, ‘If a man says to his father or his mother, whatever I have that would help you is Corban (that is to say, given to God),’ you no longer permit him to do anything for his father or his mother; thus invalidating the word of God by your tradition which you have handed down; and you do many things such as that.”  (Mark 7:9-13 NASB, emphasis added)

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Thanksgiving in the Kingdom, Part I

"The Prophecy of the Destruction of the Temple" James Tissot Brooklyn Museum
The Prophecy of the Destruction of the Temple
James Tissot

Doing Business With God

Messiah Yeshua said something very peculiar when His disciples asked for the sign of His return at the end of the age.  He mentioned one unambiguous event that would signal the beginning of what is generally called the Tribulation:

Therefore when you see the abomination of desolation which was spoken of through Daniel the prophet, standing in the holy place (let the reader understand), then those who are in Judea must flee to the mountains.  (Matthew 24:15-16 NASB)

What makes Yeshua’s statement peculiar is not that this Abomination of Desolation first occurred nearly two centuries before He spoke these words, nor that something like it happened again a generation later.  The peculiarity is that this unambiguous sign of Messiah’s return concerns the Temple in Jerusalem and the sacrificial system of worship codified by God through Moses in the Torah.  A consistent theme in Christian doctrine is that the death and resurrection of Yeshua made the sacrificial system obsolete.  Why, then, does Yeshua ratify Daniel’s description of this interruption of the sacrifices as the “Abomination of Desolation”?  Why is it an abomination if the sacrifices no longer matter to God?  Why is it a desolation?  Who or what is made desolate, and why?  These questions direct us to look closer at the sacrificial system of worship so we can understand more clearly how our God does business with humanity.

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Forbidden Tears on the Temple Mount

"For My house shall be called a house of prayer for all nations." Isaiah 56:7 The Temple Institute
“For My house shall be called a house of prayer for all nations.” Isaiah 56:7
The Temple Institute

Why should Christians care about the Temple in Jerusalem?  Maybe because the Bible says it is in our future.  Consider this:

Then I was given a reed like a measuring rod.  And the angel stood, saying, “Rise and measure the temple of God, the altar, and those who worship there.  But leave out the court which is outside the temple, and do not measure it, for it has been given to the Gentiles.  And they will tread the holy city underfoot for forty-two months.”  (Revelation 11:1-2 NKJV)

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