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Not Satisfied with Half the Picture: My Quest for Truth Beyond Tradition

A few weeks ago, Dr. Rivkah Lambert Adler sent out invitations to participate in a book project with the working title, Ten From The Nations: Exploring the Torah Awakening Among Non-Jews.  Her motivation is to increase awareness of the fact that we are witnessing the gradual fulfillment of Zechariah 8:23.  She is doing so by compiling testimonies from non-Jews who have experienced a Torah awakening of some sort, and from Jews who are actively building relationships with those who are stepping forward from the nations. The book will include the voices of Christian Zionists, Bnei Noach, Ephraimites, Gerim and more.
It is an honor to be one of those invited to submit a testimony.  What follows is the story of my journey into an appreciation of Torah and the Hebraic roots of my Christian faith.
For more information on Ten From The Nations, including notice of when it will be available, send an email to tenfromthenations@gmail.com.

For the first few years of my life, people fell into one of two categories:  white, or black.  Then the rules changed and the world got complicated.

Scenes of my formative years. Left: going to church in Pensacola, Florida, with my father and older sister in 1962. Right: Dawson Memorial Baptist Church (with Pastor Edgar M. Arendall) and Briarwood Christian School in Birmingham, Alabama.

The world into which I was born was white, Southern, and Baptist.  That was in 1961, when the requirements of my father’s career in insurance caused my parents to depart from their native Alabama and take up temporary residence in Pensacola, Florida.  As we moved back to Alabama in 1963, the Civil Rights Movement entered its most active stage.  Dr. Martin Luther King, Jr. wrote his Letter from Birmingham Jail, sit-ins and marches defied segregationist strongholds, and the Federal Government took steps to correct a longstanding injustice.  Little of this turmoil impacted me until 1968, when a Federal judge ordered the desegregation of Birmingham’s public schools.  One day I went to school with my all-white third grade class of about 20 students; the next day the class had swelled to over forty, half of whom were black.

I cannot say whether the addition of so many new playmates of color caused any trauma to myself, but I know that it shook my parents to their core.  At the end of that academic year, they removed my brother and me from the public school, opting to make the financial sacrifice of placing us in the sanctuary of a Christian academy where we could receive a better education.  It also had the advantage in their eyes of being an all-white school.

Well, almost.  What may have escaped their notice was that Briarwood Christian School had a non-discrimination admissions policy.  That explains the presence of one black child in the kindergarten – the only black child enrolled there during my years at Briarwood.  My education was hardly interracial, and yet this turn of events triggered inexorable alterations to my worldview.  By the age of 8, I learned that the antiseptic white society into which I had been born was less utopian than I had been taught.  There was a world of color awaiting my exploration, and a host of questions that the scripted answers could not begin to satisfy.

What I had been taught was not all wrong.  Much of it was right, but it was incomplete.  So was the worldview of my black counterparts –much of it quite right, but incomplete.  Our combined worldviews formed a far more complete picture, with the white perspective filling gaps in the black perspective, and vice versa.  Thus my education proceeded along two parallel tracks:  a formal track provided by the teachers and preachers at school and church; and an informal track hidden in the recesses of my heart and soul and mind.  The hidden track evaluated everything presented to it, often reaching conclusions at odds with the accepted norms.  Hence the reason it remained hidden.

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Awakened: The Spiritual Destiny of the First Americans

bfb161220-awakenedWhat is happening on the reservations and in the hearts of First Nations people across this continent?  The people the world has known as American Indians have always been deeply spiritual.  Many of them have cultural memories and prophecies that prepared them for the gospel of redemption brought by Christians over the centuries.  Sadly, that same Christian message of freedom in Jesus Christ (Yeshua the Messiah) was accompanied by a less-than-charitable perception among European Americans that native ways were unredeemable and had to be eradicated.  The results were predictable, and tragic – and have hindered the progress of American Natives toward their own redemptive destiny in the Kingdom plans of the Creator.

Until now.  

See what God is doing today in the hearts of First Nations people.  A new documentary reveals this in a dramatic way.  Here is the trailer for Awakened:  The Spiritual Destiny of the First Americans

To learn more, and to purchase the entire film by DVD or streaming video, visit the Awakened website at:

http://www.awakenedfirstnations.com/


© Albert J. McCarn and The Barking Fox Blog, 2016-17.  Permission to use and/or duplicate original material on The Barking Fox Blog is granted, provided that full and clear credit is given to Albert J. McCarn and The Barking Fox Blog with appropriate and specific direction to the original content.

For the times they are a changin’ – UNITED 2 RESTORE

Our expectation of dramatic Divine intervention often prevents us from recognizing the miracles God works through human beings in less spectacular ways, such as when He inspired Nehemiah to direct the rebuilding of Jerusalem's wall. (Gustave Doré, Nehemiah Views the Ruins of Jerusalem's Walls.)

Our expectation of dramatic Divine intervention often prevents us from recognizing the miracles God works through human beings in less spectacular ways, such as when He inspired Nehemiah to direct the rebuilding of Jerusalem’s wall. (Gustave Doré, Nehemiah Views the Ruins of Jerusalem’s Walls)

There is no doubt that God works in big, dramatic ways.  The problem for most of us is that we are so inclined to expect Him to do so that we miss the miracles happening right in front of us.  For example, consider this prophecy we read about in Jeremiah:

“Therefore behold, the days are coming,” says the Lord, “that it shall no more be said, ‘The Lord lives who brought up the children of Israel from the land of Egypt,’ but, ‘The Lord lives who brought up the children of Israel from the land of the north and from all the lands where He had driven them.’  For I will bring them back into their land which I gave to their fathers.”  (Jeremiah 16:14-15 NKJV)

This is the Second Exodus.  It is so important that YHVH had Jeremiah record it twice (see Jeremiah 23:7-8).  In fact, this restoration of the entire nation of Israel is the largest single prophetic topic in all of Scripture.  Yeshua’s disciples asked Him about it just before He left them (Acts 1:6).  The reason they asked was that He had accomplished so many other Messianic prophecies, but since He had not restored the Kingdom to Israel, and so they wanted to know when He would do so. 

By the way, that is also a question our Jewish brethren have – if Yeshua of Nazareth really is Messiah, why is Israel not completely regathered from the nations with a son of David ruling over them from Zion?  It’s a valid question.  Those of us from the Christian side of the house are satisfied with the answer that Messiah comes twice:  first as the Suffering Servant (Messiah son of Joseph), and then as the Conquering King (Messiah son of David).  Our Jewish brethren are not satisfied with that answer, which is why the greatest test before us all in this day is whether we can still get along on terms of mutual acceptance and respect in the expectation that God Himself will reveal the full answer to all of us in His timing.

As for the Second Exodus, we are prone to expect that it will unfold in ways similar to the First Exodus.  You know:  the prophet and his brother confront the mighty dictator, supernatural judgments rain down from heaven, the seas split, and the people are delivered.  That sort of thing.

But what if the Second Exodus happens differently?  What if it’s not so dramatic?  Would we still recognize it as a miracle?  Would we praise God because He had done something even greater than the Exodus from Egypt?

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A Yom Kippur Repentance From a Devout Non-Jew and My Jewish Response – Israel News

The Reconciliation Statute, St. Michael's Cathedral, Coventry, England.

The Reconciliation Statute, St. Michael’s Cathedral, Coventry, England.

Many people realized the significance of Ken Rank’s letter to the Jewish people when he published it last week.  We have only begun to see the impact of it.  Within a few short days it appeared as a guest blog piece in The Times of Israel, and today Breaking Israel News published it along with a deeply moving response by Adam Eliyahu Berkowitz.

In years to come, when our God has completed His work of bringing together the fragmented parts of His people, these two letters by Ken and Eliyahu will be counted as major milestones in the process of breaking down the wall between those of us from the Christian side and our brethren from the Jewish side.

Source: A Yom Kippur Repentance From a Devout Non-Jew and My Jewish Response – Israel News


A Yom Kippur Repentance From a Devout Non-Jews and My Jewish Response

Adam Eliyahu Berkowitz
October 11, 2016 
Originally published on Breaking Israel News

I received this letter from Ken Rank last week.  Rank founded United 2 Restore in order to bring Jews and Christians, or as he prefers to describe it, Judah and Ephraim closer together, in order to “re-build bridges of communication which have been previously burned”.  He sent me this letter as part of his personal teshuvah (repentance) for Yom Kippur.  My response to him was sincere, and I intend for it to be a part of my Yom Kippur prayers.

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Remembering ALL Our Roots

This is a season of reflection at The Barking Fox.  Part of the reason is getting settled at last in our new home in North Carolina.  There is no hiding the fact that I am a Southern boy, with roots growing to a depth of 200 years in Alabama and nearly three centuries in the Carolinas.  Hopefully I will have opportunity to explore those roots and share any findings that would be of interest to others.

bfb160918-keith-greenWhat has reminded me of a central part of my roots has been the opportunity to listen to worship music that has ministered to my soul for as long as I have been on this earth. Recently I shared one of those songs by the late Keith Green.  Now I share another:  an old hymn made new again as I pondered its meaning.  

In the Baptist Hymnal on my bookshelf its is called There Is a Fountain.  The lyrics come not only from Scripture (Zechariah 13:1), but from the life experience of William Cowper, an Englishman who penned these words in the same era that my Scottish-American ancestors began their contribution to the history of this continent. 

There is a fountain filled with blood
Drawn from Emmanuel’s veins
And sinners plunged beneath that flood
Lose all their guilty stains
Lose all their guilty stains
Lose all their guilty stains
And sinners plunged beneath that flood
Lose all their guilty stains

The dying thief rejoiced to see
That fountain in his day
And there may I, though vile as he
Wash all my sins away
Wash all my sins away
Wash all my sins away
And there may I, though vile as he
Wash all my sins away

Ever since, by faith, I saw the stream
Thy flowing wounds supply
Redeeming love has been my theme
And shall be till I die
And shall be till I die
And shall be till I die
Redeeming love has been my theme
And shall be till I die

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When a Nation is Born in a Day

logo long in blue box NAMany dry bones lie scattered across Tennessee.  Tens of thousands of them found their resting places during the tumultuous years of the American Civil War.  Perhaps it is fitting, therefore, that Tennessee served as the place where the dry bones of the House of Yosef (Joseph) began to come back to life in North America.

This is a prophesied event, of course.  More accurately, it is a prophesied process – the single greatest topic of prophecy in the entire Bible.  Israel, the nation Almighty God established in covenant with Abraham, Isaac, and Jacob, split into two pieces and died many hundreds of years ago.  Judah, the part of that nation which we know now as the Jewish people, retained knowledge of its identity, and in 1948 returned to life as the State of Israel.  The other part of the nation, however, has never come back to life. 

Until now.

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B’ney Yosef Awakening in North Texas

HN News

A Hebrew Nation News Special Report by Al McCarn

B’ney Yosef Region 35 Conference, which took place on December 4-6, 2015 with 100 attendees gathered in Denton, Texas.

B’ney Yosef Region 35 Conference, which took place on December 4-6, 2015 with 100 attendees gathered in Denton, Texas.

Are we living in the time of the end that humanity has anticipated for millennia?  It seems so, at least according to the wars and rumors of war and all the other signs students of prophecy have expected.  Yet it is also the time of the beginning.  In Messiah Yeshua’s discourse recorded in Matthew 24 and Mark 13 He spoke of these things as birth pangs.  What is being born?  Isaiah helps us understand:

Who has heard such a thing?  Who has seen such things?  Can a land be born in one day?  Can a nation be brought forth all at once?  As soon as Zion travailed, she also brought forth her sons.  “Shall I bring to the point of birth and not give delivery?” says the Lord.  “Or shall I who gives delivery shut the womb?” says your God.  (Isaiah 66:8-9 NASB)

Isaiah and Yeshua speak of the birth, or rebirth, of the nation of Israel, YHVH’s chosen people through whom He will work redemption for all nations.  Part of that nation has already come into being:  the Jewish part known as the State of Israel, which is the restored House of Judah.  What the world is awaiting now is the restoration of the rest of the nation:  the non-Jewish tribes of the House of Joseph, also called the House of Ephraim, who have had no national existence since the Assyrian Empire annihilated the Northern Kingdom of Israel over 2,700 years ago.  And yet Scripture addresses the rebirth of Ephraim and their reunification with Judah more than any other prophetic topic.  The Almighty Himself even stakes His own Name and reputation on fulfilling this mighty act (Deuteronomy 7:7-8; 9:5-6; Jeremiah 16:14-21, 32:41-42; Ezekiel 36:22-32).  The “time of the end” therefore must really be a “time of the beginning” as these children of Joseph (in Hebrew, b’ney Yosef) awaken to their identity and begin to come together as a nation once again.

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Finding Israelite Identity in the New Covenant

©Harper Collins Christian Publishing. Used by permission.

ReverendFun.com.  © Harper Collins Christian Publishing.  Used by permission.

Language is a perilous thing.  It can unite us, but quite often it does the opposite.  That, by the way, was God’s intent.  We know that from the story of how He created the different languages of the earth as presented in Genesis 11:

Now the whole earth used the same language and the same words.  It came about as they journeyed east, that they found a plain in the land of Shinar and settled there.  They said to one another, “Come, let us make bricks and burn them thoroughly.”  And they used brick for stone, and they used tar for mortar.  They said, “Come, let us build for ourselves a city, and a tower whose top will reach into heaven, and let us make for ourselves a name, otherwise we will be scattered abroad over the face of the whole earth.”  The Lord came down to see the city and the tower which the sons of men had built.  The Lord said, “Behold, they are one people, and they all have the same language.  And this is what they began to do, and now nothing which they purpose to do will be impossible for them.  Come, let Us go down and there confuse their language, so that they will not understand one another’s speech.”  So the Lord scattered them abroad from there over the face of the whole earth; and they stopped building the city.  Therefore its name was called Babel, because there the Lord confused the language of the whole earth; and from there the Lord scattered them abroad over the face of the whole earth.  (Genesis 11:1-9 NASB, emphasis added)

Ever since then that curse of language has been with us.  And, by the way, so has the curse of nations.

Curse of nations?  Yes, it does seem to be a curse.  It would seem that the Lord did not intend for humanity to be scattered and separated across the face of the planet in competing factions.  Nevertheless, nations were His idea.  The story of the Tower of Babel explains why.  You’ll notice that mankind also had an idea of uniting themselves as one people, but their idea was not the same as the Almighty’s.  They wanted to be a single, unified power that could challenge YHVH for sovereignty over this planet.  Since these people lived in the generations immediately after the Great Flood, we can suppose that some of them harbored a little resentment at God’s destruction of the pre-Flood civilization.  Maybe they thought they could do things better than their ancestors, perhaps by building a strong defense that could ward off any further Divine intervention in human affairs.  Now since our God does not change (Numbers 23:19; I Samuel 15:29; Malachi 3:6; James 1:17; Hebrews 13:8), and since the eternal governing principles of the universe which He established do not change (Psalm 119:44; II Kings 17:37; Matthew 5:18, 24:34-35; Mark 13:31; Luke 21:33), He had to do something about this blatant rebellion.  There can only be one God, after all. 

The problem with sin is that it seeks to create many gods – in fact, as many as there are human beings on the earth.  That is at the heart of Satan’s insidious deception spoken to our mother Eve:  “For God knows that in the day you eat from it your eyes will be opened, and you will be like God, knowing good and evil.”  (Genesis 3:5 NASB)  Tragically, the way our Creator dealt with the deception before the Flood was to destroy humanity.  I would surmise He had little choice in the matter since all of humanity apparently was united as a single people, most likely under satanic leadership (not unlike the world we are anticipating at the end of this age when Messiah returns).  To make sure He did not have to make a complete end of the human race this time around, the Lord God created nations and then scattered them across the earth.  If they were divided in language, they would soon be divided in every other imaginable way, and the resultant wars and rumors of wars would ensure that a united human empire would not arise to defy the Living God until the end of days.  In the meantime the Living God could go about the process of cultivating His redemptive work in human hearts while they remained in the nations.

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What is Torah Anyway?

Présentation de la Loi (Presentation of the Law), by Edouard Moyse (Musée d'art et d'histoire du Judaïsme via Wikimedia Commons)

Présentation de la Loi (Presentation of the Law), by Edouard Moyse (Musée d’art et d’histoire du Judaïsme via Wikimedia Commons)

Let us think about language for a moment.  There are many people around the world who consider themselves followers of Jesus Christ, but who prefer to call Him by His Hebrew name, Yeshua, and by His Hebrew title, Messiah (Moshiach, the Hebrew term for Christ).  These people may be classified as Messianic Jews if they are Jewish, but most of them are not.  They are non-Jews, people whom others would call Gentiles, but who resist that term because they understand that their faith in Messiah Yeshua takes them out of the category of “Gentile” (meaning “of the nations”) and into the category of “Hebrew” (עִבְרִי, Strongs H5680).  The term “Hebrew” derives from the father of our faith, Abraham the Hebrew (Genesis 14:13), the man who answered YHVH’s call to cross over the Euphrates River and leave his homeland in Mesopotamia to inherit the Promised Land of Canaan (Genesis 12:1-9).  According to the Apostle Paul, everyone who acquires new life offered by the grace of YHVH through faith in Messiah Yeshua similarly crosses over from death to life and inherits the identity of a son or daughter of Abraham (Ephesians 2:1-21; Galatians 3:1-29).  For that reason, these non-Jewish Yeshua followers are rightly called “Hebrews”, or “Hebrew Roots believers”.  They are also entitled to the identity of “Israelites”, because Israel is the name of the nation YHVH established through Abraham’s descendants.

We would not call these people Christians in the traditional sense because they have left behind many of the characteristics of Christianity.  Make no mistake, they have not walked away from Jesus Christ as the author and finisher of their faith, nor have they walked away from the New Testament as Scripture delivered by Holy God to humanity through His designated messengers.  They merely prefer to call Jesus Yeshua, and to refer to the New Testament as the Apostolic Writings, or by the Hebrew term Brit Chadashah (New Covenant).  For that reason it is incorrect to classify these persons as Jews.  For one thing, they are not born Jewish and do not claim any physical descent from Jewish ancestors.  For another, they have no desire to convert to Judaism, which really would require leaving Jesus behind.  They see themselves as part of the nation, commonwealth, and kingdom of Israel along with Jews and Christians.  This commonwealth exists because of three things:

  1. Our mutual faith in YHVH, the God of Abraham, Isaac, and Jacob;
  2. Our adherence to the same body of Scripture (well, everything from Genesis to Malachi at least);
  3. Our hope in the same Messiah (even though some do not yet recognize who that Messiah is, and others do not fully understand what Messiah is to do).

Having now defined who we Hebrew Roots believers are, let us consider something of what we believe.  Or, more accurately, what we do not believe.  This is something that requires considerably more attention than this blog post can provide.  The immediate motivation is a post written by my friend Pete Rambo which he titled, “How To:  Building Bridges with the House of Judah”.  Pete has much to say about the issue of language, noting how the use of certain terms can create offense and division simply because they mean different things to different people.  As usual, Pete invited discussion from his readers.  Here is my contribution:

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In Search of Kingdom Unity

HN News

A Hebrew Nation News Special Report by Al McCarn

Two Sticks 01What would happen if all the people who claim to have pledged allegiance to Messiah Yeshua (Jesus Christ) actually cooperated with one another?  The operative word is “cooperate”, not “agree”.  Total agreement has never been possible, even among the prophets and apostles of old (Numbers 12:1-16, Mark 9:38-40, Acts 15: 36-41, Philippians 1:12-18).

Nevertheless, there should be a unifying factor of some kind among godly people to distinguish them from the rest of the world and ensure they get on with YHVH’s business rather than their own.

Pictured above: Mike Clayton (house of Joseph/Ephraim) and Hanoch Young (house of Judah) as two living sticks in process of becoming one in the spirit of Ezekiel 37: 19: ‘Thus says Yahweh our Elohim: “Surely I will take the stick of Joseph, which is in the hand of Ephraim, and the tribes of Israel, his companions; and I will join them with it, with the stick of Judah, and make them one stick, and they will be one in My hand.”

Pictured above:  Mike Clayton (house of Joseph/Ephraim) and Hanoch Young (house of Judah) as two living sticks in process of becoming one in the spirit of Ezekiel 37: 19:  ‘Thus says Yahweh our Elohim:  “Surely I will take the stick of Joseph, which is in the hand of Ephraim, and the tribes of Israel, his companions; and I will join them with it, with the stick of Judah, and make them one stick, and they will be one in My hand.”

Finding that unifying factor is the purpose of the B’Ney Yosef (Sons of Joseph) Region 35 Conference.  The conference will take place December 4, 5, and 6, 2015 at the Tally Retreat Center on Camp Copass in Denton, Texas

The conference grew from an idea discussed at a Sukkot (Feast of Tabernacles) celebration on the Red River near Wichita Falls, Texas, early in October.  Some of the participants at the feast had been delegates at the First B’Ney Yosef National Congress in Ariel, Israel, late in May 2015.

The Congress served as the launching point for a concerted effort to follow YHVH’s lead in the long-anticipated restoration of the Northern Kingdom of Israel, the Ten Tribes of the House of Joseph (House of Ephraim).  In discussing what could be done to advance the work of the Congress, particularly in view of recent initiatives by the State of Israel and by Jewish organizations to identify non-Jewish groups that have an affinity with Israel.

For a comprehensive discussion of these initiatives, see two recent posts on Pete Rambo’s blog, natsab:
Pete Rambo blog post #1, JPost  Bney Yosef Advertisement
Pete Rambo blog post #2, Yosef is Alive!

Tally Retreat Center

Tally Retreat Center

That discussion developed into a plan to hold a the conference in Denton, not far from Dallas, to bring together Hebrew Roots believers in Texas and Oklahoma in the interest of sharing the vision of the B’Ney Yosef Congress and organizing for a B’Ney Yosef North American Summit planned for the first weekend of March 2016 in Orlando, Florida.

It did not take long for this idea to grow as the Holy Spirit provided further direction.  Before leaving the Sukkot celebration, organizers Larry Ferguson, Al McCarn, and Akpene Torku realized the need to include like-minded brethren from the central part of the United States, meaning the region around the Interstate 35 Corridor.

That was the genesis of B’Ney Yosef Region 35.  It is not yet an organization, but a concept embracing the states of Texas, Oklahoma, Kansas, Missouri, Iowa, Minnesota, Louisiana, Arkansas, Nebraska, South Dakota, and North Dakota.  An invitation letter sent out in mid-October produced sufficient response to beginning conference preparation.  Now, just a month after the initial idea was proposed, the Region 35 conference is already on its way to reaching the maximum registration of 300 participants.

As the conference concept took shape, it became clear that this was to be more than merely a Hebrew Roots/Two House event. To reflect the Holy Spirit’s direction, it has developed into a forum at which all who love Israel are welcome, not only from among Torah-keeping Hebrew Roots believers, but also Christians and Messianic Jews.  The unifying theme is that all who have a testimony of following Yeshua are part of the Commonwealth of Israel and the seed of Abraham.

Pictured above: Mike Clayton (house of Joseph/Ephraim) and Hanoch Young (house of Judah), two living sticks in process of becoming one.

Pictured above:  Mike Clayton (house of Joseph/Ephraim) and Hanoch Young (house of Judah), two living sticks in process of becoming one.

According to the testimony of Scripture (Isaiah 56:1-7; Ezekiel 37:1-28; Romans 11:11-32; Ephesians 2:11-22), these believers share with Jews an Israelite identity that distinguishes them from the rest of the nations (gentiles), regardless of their ethnic or national identity of birth.  This identity is firmly grounded in the covenantal promises of YHVH to our fathers Abraham, Isaac, and Jacob, and to the work of Messiah Yeshua in opening the way for the lost sheep of the House of Israel to return (Genesis 12:1-3, 15:1-6, 26:1-5, 28:13-15; Matthew 15:24).

Sadly, this identity question is something that eludes many believers. Moreover, the different terms used by Messianic, Hebrew Roots, and Christian believers amplifies misunderstanding, leading to further division. These are the things the Region 35 Conference is designed to address.

Speakers confirmed thus far include:
Pastor James Sterling of Christ’s Community Fellowship in Wichita Falls, Texas
David Altman of the Alliance of Redeemed Israel; and
Al McCarn, co-host of The Remnant Road on Hebrew Nation Radio and author of The Barking Fox blog

A centerpiece of the conference will be a panel discussion on Shabbat (Saturday) focused on the question of how Christian, Hebrew Roots, and Messianic Jewish believers can work together as members of the Body of Messiah.  At the heart of the event is a desire to seek the will of the Father regarding His Kingdom purposes.  For that reason there will be emphasis on prayer and repentance, as well as praise and worship, from the start on Friday evening.

Registration DeadlineRegistration is still open for all who sense a leading to participate.  Ministry partners are also encouraged to register to set up displays of the resources they can provide in the process of educating the Body of Messiah to their identity, and supporting our Jewish brethren and the State of Israel.

To find out more and to register, please visit the B’Ney Yosef Region 35 Conference (http://bneyosef35.com/2015conference/) webpage or email the Region 35 team at bneyosef35@gmail.com.

BFB151113 Two Sticks in HandThis article was originally published as a Hebrew Nation News Alert, November 12, 2015.


© Albert J. McCarn and The Barking Fox Blog, 2014-2016.  Permission to use and/or duplicate original material on The Barking Fox Blog is granted, provided that full and clear credit is given to Albert J. McCarn and The Barking Fox Blog with appropriate and specific direction to the original content.
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