What is the purpose of a covenant if the parties in it do not keep their ends of the agreement? The parties enter into a covenant expecting certain results, but those results cannot come about if the covenanters fail to do what they said they would do, or do what they agreed not to do. With that in mind, look at what the New Covenant says:
“Behold, days are coming,” declares the Lord, “when I will make a new covenant with the house of Israel and with the house of Judah, not like the covenant which I made with their fathers in the day I took them by the hand to bring them out of the land of Egypt, My covenant which they broke, although I was a husband to them,” declares the Lord. “But this is the covenant which I will make with the house of Israel after those days,” declares the Lord, “I will put My law within them and on their heart I will write it; and I will be their God, and they shall be My people. They will not teach again, each man his neighbor and each man his brother, saying, ‘Know the Lord,’ for they will all know Me, from the least of them to the greatest of them,” declares the Lord, “for I will forgive their iniquity, and their sin I will remember no more.” (Jeremiah 31:31-34 NASB, emphasis added; see also Hebrews 8:8-11)
This is YHVH’s part of the New (or Renewed) Covenant. He enters into this agreement with the entire nation of Israel, promising to put His Law (or Torah) on the hearts of the people so they will live as He created them to live. Then He will be the God of Israel, and they will know Him intimately.
This is the New Covenant that has come into effect by the redemptive work of Messiah Yeshua’s atoning sacrifice, and it applies to all who accept this gift of salvation offered by YHVH. What, then, is our part of the bargain? Do we agree to sit around for eternity, enjoying an endless party at God’s expense, and literally living happily ever after? Not exactly. Eternal life and the joy of the Lord are the rewards of keeping this bargain with God, but our part of the agreement involves things like this:
Your word I have hidden in my heart, that I might not sin against You. (Psalm 119:11 NKJV)
By this we know that we have come to know Him, if we keep His commandments. The one who says, “I have come to know Him,” and does not keep His commandments, is a liar, and the truth is not in him; but whoever keeps His word, in him the love of God has truly been perfected. By this we know that we are in Him: the one who says he abides in Him ought himself to walk in the same manner as He walked. (I John 2:3-6 NASB)
In other words, our part of the covenant is to learn the Word of God and do what it says; His part is to help us in this process. That is the purpose of His Holy Spirit, the Gift of God to make our hearts ready to receive His truth, which He writes on our hearts (John 14:16-26; Ezekiel 11:19-20; Deuteronomy 30:6-8).
Here is a tool to help God’s covenant partners keep their part of the agreement. This is a Bible reading plan that goes through the entire Bible in one year, but in a slightly different way. This plan is a combination of the Jewish and Christian approaches toward the Scriptures.
The Jewish approach is to read through the Torah (the books of Moses: Genesis, Exodus, Leviticus, Numbers, Deuteronomy) in weekly portions, combined with selections from the Haftorah, which are selected readings from the Prophets and other books of the Tanakh (Old Testament). The Torah cycle begins after the Fall Feasts of Yom Teruah (Trumpets, also called Rosh Hashanah), Yom Kippur (Day of Atonement), and Sukkot (Tabernacles) and goes through the entire year to the next occurrence of the Fall Feasts. This year the cycle begins the week of October 4-10. In this reading plan the Torah cycle is broken down into daily portions as one would normally find in any Jewish or Messianic reading plan. The weekly Haftorah readings occur each Shabbat (Sabbath), with additional Haftorah selections for the Feasts appearing at those special times during the year.
One Christian approach to reading the Bible is to go through all 66 books of the Tanakh and Apostolic Writings (New Testament) every year. This plan does that also. All of the Tanakh, starting with Joshua and ending with Malachi, as well as the Apostolic Writings from Matthew to Revelation, appear as daily portions along with the daily Torah and weekly Haftorah readings. There is no intentional connection of these daily readings with the Torah portions, just a straightforward presentation of each book in bite-sized portions in the order they appear in the Christian canon.
If you are in search of an organized approach to the Word of God, maybe this can help. Whatever you do, please do get into the Word so that it can get into you!